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Query was: hate

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Essay: Individualism in Philosophy: Essay
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    • also demands these two characteristics of all other knowledge. Whatever man
    • want, if I satisfy only myself in it, then call it whatever you like: it's
  • Title: Anthroposophy and the Social Question: Part I
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    • because it goes to the bottom of life. It is of no use whatever
  • Title: Anthroposophy and the Social Question: Part II
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    • taking for text perhaps the maxim of the great Buddha: ‘Hate is
    • not overcome by Hate, but by Love
    • other people's labor-power has nothing whatever to do with
  • Title: Essay: The Education of the Child in the Light of Anthroposophy
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    • Whatever is fraught with a deep meaning that works through pictures
    • firm and inwardly complete. Whatever makes the strongest impression on
  • Title: Essay: Reincarnation and Karma
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    • immutable laws, and whatever miracles are reported in the Bible would
  • Title: Article: Spiritual Science and the Social Question
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    • feelings? Is it not only too understandable that the former hates the
    • latter and out of hate is led to his party views? It would certainly
    • somewhat in the same sense as the saying of the great Buddha: “Hate
    • will not be overcome by hate, but only by love.”
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • Hylozoism, or whatever it may be called, to which I was attached,
    • matter as a dead thing, in whatever way it may be supposed to be
  • Title: Article: Language and the Spirit of Language
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    • PEOPLE talk of the ‘spirit of a language,’ but it could hardly be said that there are many at the present day for whom the conception, so expressed, presents any very clear picture to the mind's eye. What they mean when they use these words, are general characteristic peculiarities in the formation of words and sounds, in the turn of sentences and the handling of imagery. Whatever ‘spirituality’ there may be exists in their minds alone and never goes beyond abstractions. As for anything worthy of the name of ‘Spirit’ — they never get so far as that.
    • It is, however, not so much our concern here to point out whatever may be needed in this direction, as to indicate things that have a practical bearing on life. Anyone who considers such facts as the above and looks at them all round, must come to recognise that deeply hidden in language there is something that leads out and beyond it to something higher, something that is over language — to the Spirit itself. And this Spirit is not such that in the manifold languages it too can be manifold. It lives within them all as a single unity.
    • The more directly abstract men's sense of language becomes, the more their souls become cut off from one another. Whatever is abstract is peculiar to the individual. He elaborates it for himself and lives in it as in something identified with his own private ego. This element of abstractedness, it is true, is only perfectly to be achieved in the world of concepts; but to some degree a very near approach to it has been made in words and phrases as actually sensed and used, especially in the languages of civilised nations.
  • Title: Letter: Only Possible Critique of the Atomistic Concepts
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    • for whatever of it were not lawful and conceptual in nature does not
  • Title: Letter: Atomism and its Refutation
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    • Thus we see to what this whole interpretation leads: whatever we
  • Title: Letter: Only Possible Critique of the Atomistic Concepts
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    • for whatever of it were not lawful and conceptual in nature does not



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