Searching Mysticism at the Dawn of the Modern Age Matches
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Query was: divine
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- Title: Chapter: About the Author, the People, and the Background of this Book
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- The Book of Divine Comfort, supposedly written to bring consolation to Agnes,
- The Book of Divine Comfort opens with an enumeration of the three kinds
- theological teachings, his Book of Divine Comfort shows Eckhart's
- is contrary to the divine will, let them give it up and cast it aside, to
- noble divine work therein.” Hence it is necessary that men “let God
- sin today. Help me to do everything I do today according to Thy divine will and
- to himself as “the servitor of the Divine Wisdom,” much as Swedenborg
- the Divine Wisdom. I saw all three worlds in myself: first, the Divine
- Paradise. This sacred spark of the divine nature within man has a natural,
- Title: Chapter: Agrippa of Nettesheim and Theophrastus Paracelsus
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- divine. Must one first attribute to the plant a soul like the
- air. When he says that the “divine word” called forth the plurality of
- grasped the divine in its becoming. Hence he could really ascribe a
- self-creating activity to man. If the divine primordial essence exists, once
- as he creates it, is an original creation. If it is to be called divine,
- role which makes him a co-architect in this creation. The divine primordial
- Title: Chapter: Cardinal Nicolas of Cusa
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- of God; rather would he have felt that a life pulses in him which is the divine
- supernaturally. However, a difference between the cognition of the Divine
- As concerns the Divine, the object is not given in the experience; one can only
- world, we can also grasp the traces of the Divine in the world through
- and in the divine traditions.”
- of the Divine in a natural way. In the first centuries of the development of
- into Latin. He calls the author “the great and divine revealer.” These
- Title: Chapter: Epilogue
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- I seek no divine spirit in nature, because I believe that I perceive the
- Title: Chapter: The Friendship with God
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- he wants to think divinely. The knowledge of nature is not enriched by
- divine. Tauler, in conformity with his way of thinking, emphasized the
- to be something divine in itself. He says that the union with God “is taken
- transformed into the divine nature; but this is wrong and a mischievous
- heresy. For even in the highest and most intimate union with God the divine
- into a divine abyss, and no creature will ever partake of it.” Tauler wants
- forth in eternity, and nothing but the lovely divine Word, which is the
- there is a place for the divine in him. But this universal essence can never
- divine action and operation, which is superior to existence and
- Knights in Frankfurt; it teaches many lovely insights into divine truth, and
- suffer Him and all His works and His divine Will. But if I do not want to
- Therefore the nameless divine being must in itself be a universal being,
- seeing this unity. Therefore he ascribes to human nature the divine spark
- Title: Chapter: Giordano Bruno and Angelus Silesius
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- anthropomorphous, divine personality. In reality this immaterial spirit too is
- universe appears to him in a direct way as the divine spirit. The thought of
- a divine, universal spirit which could have its being and continuance above
- Title: Chapter: Introduction
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- attainable by man the divine, then one must say that the divine does not exist
- but that the divine is awakened in man. For this Angelus Silesius has
- Title: Chapter: Meister Eckhart
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- spirit grasp, from one side, the divine essence which underlies all nature.
- pure divine nature.” one who has let this “spark” light up
- Title: Chapter: Valentin Weigel and Jacob Boehme
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- to be immersed in a divine harmony with his spirit, but when he looks around
- him he sees disharmony everywhere in the divine works. To man belongs the
- Divine Essence. Vom dreifachen Leben des Menschen, Of the Threefold Life
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