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- Title: CaMF: Bibliographical Note
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- book appeared in Stuttgart. This was one of the Steiner titles
- 1961 in Stuttgart.
- Title: CaMF: Chapter 1: Points of View
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- gathering momentum, and our unwilling hearts follow hesitantly and with
- to take precedence over their hearts. These people are unable to free
- the crust of the earth if, instead of examining strata and their
- the mission of heat in the evolution of the earth when he has studied
- spiritual evolution of man just as impartially as the naturalist
- Title: CaMF: Chapter 2: Mysteries and Mystery Wisdom
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- give him what his heart seeks. He acknowledges the gods, but he knows
- they are in the position of a man who can see and who imparts his
- new sun and a new earth appear to him. Out of spiritual fire the whole
- robbing men of happiness, of the most valuable part of life, to lead
- the enigmas of existence. Particularly in our time, when only things
- feeling the particular fire which is essential. Let a divine being
- art, as rendering unto him a form of address which is truthful, free
- totality is dissolved into parts, into transitory phenomena. Birth and
- participate in his creation. Such feelings lived in the ancient mystic
- become a part of the creative activity of the divine. He may say to
- within it; creatively it works in me; I am a part of it. What I am now
- Heraclitus in particular. For this reason the saying of Xenophanes can
- Title: CaMF: Chapter 3: Greek Sages Before Plato In the Light of Mystery Wisdom
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- latter in the temple of Artemis,
- particular this characterization cannot be extended to man unless his
- valueless if it does not cancel out our dependence upon earthly
- point out not the transitory quality of earthly things, but the
- death is the eternal life of mortals, earthly life the death of
- Heraclitus in particular may easily be misunderstood. He allows strife
- independent. He can participate in the eternal spirit which he beholds
- A man wise in such matters would never surmise in his heart
- the earthly and the divine. There was no question of the divine
- existing outside and beyond earthly things. The divine lives in man;
- beneath the earth. He knows the truth about life's ending, and he
- become worn out through being applied to earthly experiences. The game
- being more than in fire and earth and water, such and such a
- play a similar part in nature. For instance, astronomy is mathematics
- functions of the human soul are not a force apart from the rest of the
- body is limited by neighboring parts, but the soul expands freely over
- Title: CaMF: Chapter 4: Plato as a Mystic
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- expositions was conveyed. Where he taught, the participants
- like other moments. He meets death as any other occurrence of earthly
- Dialogue on the Immortality of the Soul: For my part, I had strange
- insight, then we partake of the eternal in them. But the physical
- itself, it departs into the realm of the pure, the everlasting, the
- The Timaeus in particular reveals to us the relationship of Plato's
- upon the earth and himself perished by a thunderbolt -that story, as
- round the earth, and a destruction of the things on the earth by
- particular Mystery-cult) which it is permissible only for the
- partaken of this divine quality. After these men, representing varying
- is a daemon, a mediator between the earthly and the divine.
- through mantic art.
- boy. But Pallas Athene rescues the still beating heart and brings it
- temporal-earthly soul of man. As soon as this divine element,
- it is completely disconnected from itself and participates in a cosmic
- Title: CaMF: Chapter 5: Mystery Wisdom and Myth
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- Minos' own daughter, Ariadne, took his part. The Minotaur lived in a
- than Typhon, or a gentler and simpler creature, whose nature partakes
- intentions of the good one and thwart the charioteer. When the team
- inner being of man, the part not perceptible to the senses.
- the four elements, fire, water, earth and air. In the five murderers
- gods in certain parts of the country. A significant series of myths
- He tore him into fourteen pieces, which were scattered far apart in
- earth and air into the multiplicity of existence. He sets in
- only through the tearing apart of the archetypal One into the four
- world. All the things that meet us partake of the diffused divinity,
- spiritual eye. Hercules caught the doe of Artemis. The latter is the
- dragons' teeth, so that armed men grew out of the earth. On the advice
- part of his consciousness (Absyrtus). This is demanded by the material
- Of particular interest in relation to such an interpretation is the
- of the gods, of Uranos (Heaven) and Gaia (Earth). Kronos, the youngest
- presumption, Prometheus took their part, teaching them the art of
- his heart upon the sea, seeking to win his own soul and the return of
- hastened to search for her all over the earth. In Eleusis the
- limitless. She caused famine to spread over the earth. To avoid
- of the earth. Thus Demeter is the archetypal being of the earth, and
- Maximum number of matches per file exceeded.
- Title: CaMF: Chapter 6: Egyptian Mystery Wisdom
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- different parts of Egypt, Osiris gradually became the favorite and
- earth, preserved within the earthly element, then the eternal part of
- eighth hour of the day with the image of the heart of the gods,
- eternal part of man is addressed as an Osiris. After the title Osiris,
- her, and she bore him Horus. Horus took over the earthly tasks of
- him, was to be revealed in him. The power of earthly nature suppressed
- his earthly nature was killed and his higher nature awakened. It is
- died to earthly things. I was dead. As a lower man I had died; I was
- who already have become part of the circle of the eternal cosmic
- So the life of an initiate is a typical one. It may be described apart
- Hail thou that art highly favored ... Behold, thou shalt conceive
- blessed God, and said, Lord, now lettest thou thy servant depart in
- the kingdoms of the earth. Buddha will have nothing to do with this,
- not desire an earthly one; I shall become Buddha and make all the
- and glistening. At this point Buddha's earthly life ends, but the
- most important part of the life of Jesus begins here: Passion, Death
- Buddha's life ends with the transfiguration. The most significant part
- and dies. The physical part of him disappears. But the spiritual, the
- when his physical part dies. In Jesus the Logos itself became a
- a part of what previously was only to be attained by the methods of
- Maximum number of matches per file exceeded.
- Title: CaMF: Chapter 7: The Gospels
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- be easily written on a quarto page. But what kind of
- This what thou art attempting. Wilt thou fly upwards? Thou canst not.
- people participate in this salvation. He had to carry out into the
- Mysteries hitherto had been to those who took part in it. Indeed he
- human hearts, in the form of faith, the certainty that the divine
- weighed on the heart of Jesus like a nightmare that among those
- participate in initiation may enjoy some of the fruits of the
- Title: CaMF: Chapter 8: The Miracle of the Raising of Lazarus
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- reason exercises its art. Behind these facts he conceals the Word
- square opening, closed by an immense stone slab. Martha and Mary
- new life. That part of Lazarus becomes ill from which the new man,
- partook of the life which is eternal. We need only express his
- should partake in the Mysteries, you will feel ashamed of having been
- His earthly part, of which his higher being in the sense of the
- Mysteries must be ashamed, had to be laid aside. The earthly part had
- divided the life of the mystic into two parts. One who does not know
- The idea of Hamlet has become an artistic, personal experience within
- The earthly body has actually been dead for three days. From death
- withdrew them from the world that they might die to earthly things and
- Title: CaMF: Chapter 9: The Apocalypse of John
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- This happens if someone allows himself to be led part of the way by
- power, from the earth so that through sloth humanity may not neglect
- when it is said at the opening of the third seal: A quart of wheat
- for a shilling, and three quarts of barley for a shilling, and that
- hail came out of fire mingled with blood, and it fell on the earth.
- And a third of the earth was burnt up, also a third of the trees was
- humanity are so enormously enhanced. What is to become of the earth
- the earthly period is over, during which the seven messages hold good,
- distant future appears that form of the earth which the initiate
- continues to work in earthly life. And after it has been shown how
- it make the eternal part happy: but it will be sweet in your mouth
- actual on the earth. It kills everything belonging to the lower
- to the earth, and his angels were thrown down with him (chapter 12,
- voice of the heart is to decide in each individual case. This or that
- part of the Apocalypse describes graphically the dangers threatening
- Title: CaMF: Chapter 10: Jesus and His Historical Background
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- nor are they far apart, because of the fellowship which is so dear to
- Mysteries the neophyte was artificially prepared so that at the
- on earth. Anyone who had arrived at such a presentiment of this truth
- Title: CaMF: Chapter 11: The Essence of Christianity
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- earthly lives he ought in the future to be more and more united. Jesus
- It is not the eternal part in the soul that conquers death and is
- immortal part had been taken from it. Only the personality as such was
- degree of divinity within himself, and with his own earthly material
- to find his own divine part; but this is a human-divine part, that is,
- a divine part at a certain stage of development. Yet the Christian God
- its mysticism in this sense starts with an assumption. The Christian
- Title: CaMF: Chapter 12: Christianity and Pagan Wisdom
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- conceptions started with Philo of Alexandria (B.C. 25A.D. 50).
- the innermost part of the human soul. One could say that the mystery
- innermost part of his being, and its higher experiences. In his case
- essence, which cannot be formed in thoughts or imparted in concepts. It is
- heaven and the earth. And the earth was without form, and void; and
- but all that lies around; earth at peace, and sea at peace, and air
- conceptions; at the starting-point of Christianity it meets us within
- Title: CaMF: Chapter 13: Augustine and the Church
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- "divine" was to be found. "I asked the earth and it said, I am not He;
- and all things that are in the earth confessed the same. I asked the
- soul. The soul said, No eyes nor ears can impart to you what is in me.
- not accessible to man's own perception, and as an article of faith, is
- teaching of Dionysius the Areopagite. This teaching started with a God
- feeling, became an article of faith which by its very nature was
- article of faith it is revealed to all. In Christianity the viewpoint
- Title: CaMF: Comments By the Author
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- edition, Stuttgart 1955.]
- Title: CaMF: Back Cover Sheet
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- Among the activities springing from the work of Rudolf Steiner are the Bio-Dynamic Farming and Gardening Association which aims at improved nutrition resulting from methods of agriculture outlined by Rudolf Steiner; the art of Eurythmy, created and described by him as visible speech and visible song; the work of the Clinical and Therapeutical Institute of Arlesheim, Switzerland, with related institutions in other countries; the homes for the treatment of mentally retarded children; and new directions of work in such fields as Mathematics, Physics, Painting, Sculpture, Music Therapy, Drama, Speech Formation, Astronomy, Economics and Psychology.
- Title: CaMF: Foreword
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- of spiritual experience forming the science, art and religion of the
- Steiner saw the central event in the evolution of cosmos, earth and
- Title: CaMF: Translators Notes
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- for 43 years with intervals for zoological travels to various parts of
- the Former Changes of the Earth's Surface by Reference to Causes Now
- Steiner wrote an appreciative article on his work which was published
- Goethe, Faust, Part I, 34563458:
- Artemis. So some people say, he has purposely written it obscurely,
- similarity between the two. This was a part of the Orphic doctrine.
- part of Philo's Allegories of the Sacred Laws, though published under
- 102. A part of Philo's Allegories of the Sacred Laws, this work includes
- on a number of occasions, particularly in lectures given between
- Thou art but a sorry guest
- In the darkness of earth.
- Jacob Burckhardt (18181897), Swiss writer on art and
- name is well-known in America among students of art history.
- own extensive series of lectures on art history and appreciation,
- Whenever Steiner quoted Martin Luther's translation of the Bible,
- book. However, particularly in his quotations from the Apocalypse,
- Title: CaMF: Author's Preface to the Second Edition
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- particular character of the book. It represents an attempt to describe
- Title: CaMF: Reference Guide to Principal Themes in Christianity As Mystical Fact, Based on Other Works by Rudolf Steiner
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- Universe, Earth and Man,
- Cycle 4, Lecture 10, Stuttgart, August 14, 1908.
- Also in Anthroposophical Quarterly, Vol. 2, 1927, p. 1. S-2356
- Universe, Earth and Man.
- Cycle 4, Lecture 8, Stuttgart, August 12, 1908.
- Earthly and Cosmic Man,
- Earthly Death and Cosmic Life,
- Universe, Earth and Man in their Relationship to Egyptian Myths and
- Cycle 4, 11 lectures given in Stuttgart, August, 1908.
- Earthly and Cosmic Man,
- Earthly and Cosmic Man,
- Earthly and Cosmic Man,
- Also in Anthroposophical Quarterly,
- Also in Anthroposophical Quarterly,
- Earthly and Cosmic Man,
- the written accounts of the life of the Christ upon earth.
- Earthly and Cosmic Man,
- The Pre-Earthly Deeds of Christ.
- Title: CaMF: Introduction: Rudolf Steiner -- A Biographical Sketch
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- In later life, particularly in his lectures on education, Steiner
- a vital part of his organism into an instrument of speech and when he
- which set him dramatically apart from the animals.
- years old, into one of the most idyllic parts of Austria, called “the
- doing some original research in the most puzzling part of Goethe's
- Only two years ago, Dr. Emil Bock, of Stuttgart, Germany, one of the
- Saturday Review). He wrote the leading article and the dramatic
- contact with the intellectual and artistic élite of Berlin at the
- to the spirit-beings who desire to invest a particular ideology with a
- are still practiced in many parts of the world. They all have one
- to the level of cosmic reality, could now impart life to the dormant
- anthroposophical period. In a lecture given at the headquarters of the
- German Anthroposophical Society at Stuttgart (on February 6, 1923) he
- Art and practical life. As one of the milestones for the beginning of
- as an artist had found its culmination. Stage three (approximately
- In the field of Art there is hardly an area he did not touch with the
- visual arts is too far-reaching for anyone even to attempt to describe
- Eurythmy and for Dramatic Art have performed before enthusiastic
- title and its reference to Christianity, it will be of particular
- centers in many cities in the Old and New World. Apart from the inestimable
- Maximum number of matches per file exceeded.
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