Searching Christianity As Mystical Fact Matches
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Query was: cognition
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- Title: CaMF: Chapter 1: Points of View
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- recognition and attracts people as if by magic. The situation is not
- reason to believe that they will win increasing recognition in the
- little recognition. The main point is that countless people,
- Title: CaMF: Chapter 2: Mysteries and Mystery Wisdom
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- intimate facts of the life of cognition. He must know by experience
- what is offered by the highest cognition. The world surrounding man is
- everyone who wishes to attain higher cognition. He reaches a point
- cognition. We ourselves have felt how all solid matter, all the
- the acquisition of spiritual cognition. The latter can be understood
- the ancients lacked. Today people can be found who have cognition of
- pertaining to physical science are recognized as deserving cognition,
- depends on a frame of mind. Cognition thereby becomes an intimate
- backward and forward is a higher stage of cognition. It is the spirit,
- is to let Him come to cognition he must release this cognition
- born to man out of his own soul. Thus mystic cognition is a real event in the
- Title: CaMF: Chapter 3: Greek Sages Before Plato In the Light of Mystery Wisdom
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- cognition. We can understand the great philosophers only when we
- of cognition which he knew could only be indicated, not expressed, by
- Full cognition of the illusory character of the lower personality is
- content it is void of meaning. Cognition of eternal creation is
- To cling to the transitory with his cognition is the original fault of
- both: the cognition of the esoteric sense and the observation of the
- on a higher plane in the human soul, melting sense-bound cognition in
- cognition looks forward and backward beyond himself. That he
- without him. His power of cognition is a higher natural creative
- spellbound before, and which without his cognition would have to lie
- eternal within the personal. To them cognition was communion with the
- Title: CaMF: Chapter 4: Plato as a Mystic
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- does cognition really mean? Doubtless we attain cognition through
- me to reach cognition. Through memory I can compare the various
- material things with each other. But in this my cognition is not
- judgment and cognition. Just as I remember trees when I see a tree, so
- from material reality. All cognition not derived from this reality is
- deliverance of the Godhead: this is cognition. The evolution of the
- received through the inner eye as the result of clearest cognition.
- This is the description of a path to cognition which is so arranged
- Plato's world-conception aims to be a form of cognition which in its
- whole nature is religion. It brings cognition into relationship with
- the highest man can reach through his feelings. Plato allows cognition
- capable of cognition. For him love is not a god. But it is something
- Title: CaMF: Chapter 5: Mystery Wisdom and Myth
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- cognition spins for him the thread by which he finds his way when he
- human cognition itself is expressed in this conquering of the material
- pictorial myths and higher cognition:
- can recognize each other. His conviction of the laws of cognition is
- elements. The god (Osiris) has been slain. Man, with his cognition,
- Title: CaMF: Chapter 8: The Miracle of the Raising of Lazarus
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- act of the great drama of cognition. He had perceived how resurrection
- cognition enacted by the ancients, we are looking upon the Mystery
- Title: CaMF: Chapter 9: The Apocalypse of John
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- permeate him. What avails any cognition unless man is vitally and
- from the remotest times the serpent has been the symbol of cognition.
- Man may be led astray by this serpent, by cognition, if he does not
- Title: CaMF: Chapter 10: Jesus and His Historical Background
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- whole of humanity so that the union became a matter of cognition for
- Title: CaMF: Chapter 11: The Essence of Christianity
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- divine. It is the gulf between knowledge and belief, between cognition
- Title: CaMF: Chapter 12: Christianity and Pagan Wisdom
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- and cognition gained through the logical intellect, do not lead to the
- by which the soul may rise above these methods of cognition. It must
- steeps himself in cognition, he unites himself with the Logos. The
- as for the Bible, cognition of the divine means to experience the
- the Logos, to Christ. In this sense, cognition, for Philo and those
- Title: CaMF: Chapter 13: Augustine and the Church
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- that it is only possible to arrive at higher cognition when thought
- and cognition. On these three points no error disguised as truth can
- pagan personalities seeking cognition, to knock at the portal of the
- soul develops within it the forces leading it to the cognition of its
- true self, if it but goes far enough, it will also come to cognition
- themselves: Go as far as you can on the path of cognition with your
- certain stage of cognition through its own powers; from there it can
- superior to all cognition.
- cognition, stand side by side. The one does not contradict the other,
- The cognition of the eternal which the ancient Mysteries withheld from
- conviction of the pre-Christian mystic that to him was given cognition
- revelation through his cognition. The wisdom of the Mysteries is a
- Christian wisdom is a Mystery revealed as cognition to none, but as an
- to penetrate further by means of cognition, and from there on ascended
- Title: CaMF: Comments By the Author
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- be accepted as essential to cognition of the facts. The possibility of
- Title: CaMF: Back Cover Sheet
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- BORN IN AUSTRIA in 1861, Rudolf Steiner received recognition as a scholar when he was invited to edit the Kürschner edition of the natural scientific writings of Goethe. In 1891, Steiner received his Ph.D. at the University of Rostock. He then began his work as a lecturer. From the turn of the century to his death in 1925, he delivered well over 6000 lectures. His written works eventually included some fifty titles.
- Title: CaMF: Foreword
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- termed exact cognition of the spirit. Although he cited numerous
- depended first of all upon this exact cognition rather than
- Title: CaMF: Author's Preface to the Second Edition
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- powers of cognition are taken from the source of spiritual life
- itself. Whoever declines a method of cognition founded on such a
- more important than the content of the text is the means of cognition
- cognition. They see it as contradictory to true scientific method.
- cognition absolutely contradicts everything offered by natural
- scientific achievements. The means of cognition which so many people
- By means of what is here called mystical cognition this book sets
- ignores this point of view it is only too easy to miss recognition of
- Christianity through cognition of its origin, not to extinguish it.
- Title: CaMF: Reference Guide to Principal Themes in Christianity As Mystical Fact, Based on Other Works by Rudolf Steiner
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The
Rudolf Steiner Archive is maintained by:
The e.Librarian:
elibrarian@elib.com
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