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Query was: gods

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: CaMF: Chapter 1: Points of View
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  • The Gods.
• Title: CaMF: Chapter 2: Mysteries and Mystery Wisdom
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  • give him what his heart seeks. He acknowledges the gods, but he knows
  • that in the ordinary conceptions of the gods the great enigmas of
  • shows that the daemons, that is, the spiritual beings, and the gods
  • higher nature than the daemons and gods. And this is in the nature of
  • Mystery wisdom. The people pictured gods and daemons in images taken
  • the eternalness of such gods! How could Zeus, as the people pictured
  • — One thing was clear to the mystic: man attains his idea of the gods
  • contrast to this the formation of ideas of the gods has something
  • is lacking. Reflection teaches us that with the gods we imagine
  • of his gods. He even asks himself: How do I come to transcend physical
  • think to himself: Let us simply look at all these ideas of the gods.
  • the most glorious hunts of the gods take place. The Greek peoples
  • “But men have the idea that gods are born,
  • Were beasts to draw the semblance of the gods,
  • may reject the legends of the gods and acknowledge as reality only
  • remain content with the gods thus created, the gods of the people. If
  • to the gods of the people. He did not deny them nor declare them to be
  • gods. He wishes to see this force which is creating gods. It is not
  • like the gods of the people; it is something higher. Xenophanes also
  • One God there is, 'midst gods and men supreme;
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• Title: CaMF: Chapter 3: Greek Sages Before Plato In the Light of Mystery Wisdom
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  • initiated and purified will dwell with the gods. For as they say in
  • He did not want the gods furnished with attributes taken from the
  • the gods.”
• Title: CaMF: Chapter 4: Plato as a Mystic
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  • gods, and that when he arrived there it would be well with him, if it
  • say, lives in truth through all after-time with the gods.”
  • gods and goddesses (if so be that we are not utterly demented),
  • Greek mythology. The world of the gods is born in the soul. Man regards as
  • his gods what he himself creates in the form of pictures
  • pictures of the gods the divine force present in himself which is
  • active before the creation of these pictures of the gods. The mother
  • gods. Let us look at the myth of Dionysus in the light of the above.
  • the gods, stirs up the Titans against Dionysus. They dismember the
  • wisdom and mythology. The gods that they created were the objects of
  • the origin of the gods of the people. And the right understanding of this
• Title: CaMF: Chapter 5: Mystery Wisdom and Myth
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  • ordinary materialistic, logical conception of life, man creates gods
  • them. The mystic perceives that he creates gods; he perceives why he creates them; he can, so to speak, see beyond the natural laws of the
  • creation of gods. It is the same with him as it would be with a plant
  • their attitude toward the popular world of gods and myths. They wished
  • to perceive the laws of this world of gods and myths. Where the people
  • Furthermore, to wish to teach all men the truth about the gods causes
  • arrives at the point where it should follow the gods over the heavens,
  • gods in certain parts of the country. A significant series of myths
  • greatly at the hands of their stepmother. The gods sent a ram with a
  • ram to the gods and presented the fleece to the King Aetes. The latter
  • of the gods, of Uranos (Heaven) and Gaia (Earth). Kronos, the youngest
  • overpowered by his son Zeus. And Zeus became supreme among the gods.
  • the image of a woman of great beauty, which the gods adorned with all
  • Hermes, the messenger of the gods, brought her to Epimetheus, the
  • gods. Epimetheus accepted the gift, despite the fact that Prometheus
  • had advised him on no account to accept a gift from the gods. When the
  • Therefore Hope has remained as the doubtful gift of the gods. — At the
  • days in tortured solitude until one of the gods voluntarily sacrificed
  • to know this secret; he sent the messenger of the gods, Hermes, to
  • was reconciled with the gods.
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• Title: CaMF: Chapter 6: Egyptian Mystery Wisdom
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  • work. These conceptions indeed indicate ideas of the gods similar to
  • the field of Hotep and north of the field of Locusts, where the gods
  • eighth hour of the day with the image of the heart of the gods,
• Title: CaMF: Chapter 8: The Miracle of the Raising of Lazarus
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  • with the gods. Schelling describes the feelings of an initiate thus:
  • indestructible relationship, joining the army of the higher gods, as
• Title: CaMF: Chapter 9: The Apocalypse of John
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  • powers must be victorious nevertheless. All other gods are united in
• Title: CaMF: Chapter 12: Christianity and Pagan Wisdom
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  • of joy to the eternal gods, He too rejoiced.”
• Title: CaMF: Translators Notes
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  • Sallust the Platonist, De Diis et mundo, Concerning Gods and