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Searching Christianity As Mystical Fact
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Query was: mysteries

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  • Title: CaMF: Bibliographical Note
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • Rudolf Steiner's Christianity as Mystical Fact and the Mysteries of
    • the Mysteries of Antiquity), was published by the well-known Leipzig
  • Title: CaMF: Chapter 1: Points of View
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
  • Title: CaMF: Chapter 2: Mysteries and Mystery Wisdom
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    • Chapter 2: Mysteries and Mystery Wisdom
    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • Thus it was with those persons who through the Mysteries were
    • The sages of these peoples speak of the Mysteries with the greatest
    • same time the ancients regarded the Mysteries as something dangerous.
    • brought something from the Mysteries to the stage. He was able to
    • Mysteries. Menippus relates that he journeyed to Babylon in order to
    • Are not dangers described in speaking of the Mysteries? Is it not
    • the Mysteries. For this a truly unprejudiced mind is necessary.
    • Plutarch informs us that in the Mysteries “it is possible to gain the
    • And from Cicero we learn that “those occult Mysteries ... when
    • This God was also the God of the Mysteries. He could be called “a
  • Title: CaMF: Chapter 3: Greek Sages Before Plato In the Light of Mystery Wisdom
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • Mysteries. How reverently Plato speaks of the “secret teachings” in
    • Mysteries were not unenlightened, but in reality had a hidden meaning
    • the Mysteries, ‘the thyrsus-bearers are many, but the mystics few;’
    • when they are illuminated by the Mysteries.
    • essence of the Mysteries, saying that his thoughts are “a path which
    • relationship to the Mysteries has already been contributed by Edmund
    • Obscure” because only the light of the Mysteries provided the key to
    • remained lying fallow. It was the task of the Mysteries to open them
    • the eternal: “Happy is he who has seen those Mysteries ere he passes
    • grew from the same foundation in the essence of the Mysteries, within
  • Title: CaMF: Chapter 4: Plato as a Mystic
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • THE SIGNIFICANCE of the Mysteries in the spiritual life of Greece can
    • forth from the Mysteries. The later pupils of Plato, the
    • in the Mysteries. What Plato never wrote and never intended to write
    • experienced the atmosphere of the Mysteries. The words had overtones
    • the Mysteries. Otherwise they died away unheard.
    • medium, to be what the initiator was in the Mysteries. Well does Plato
    • know himself to be at one with the methods of the Mysteries! He
    • world conception with the Mysteries. At the very beginning of this
    • another secret of the Mysteries is expressed in Plato's philosophy.
    • Mysteries that are celebrated among them, that Adam is the archetypal man.”
    • This point throws light on the conception held in the Mysteries regarding
    • was the secret of the Mysteries. No wonder that it was accounted
    • dangerous to “betray” the Mysteries. This meant “betraying”
  • Title: CaMF: Chapter 5: Mystery Wisdom and Myth
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • of thinking of the Mysteries. Such accord exists to the fullest extent
    • into the Eleusinian Mysteries. At the command of King Eurystheus of
    • Mysteries led man through the death of the transitory and thus into
    • soul. The Minor Mysteries were celebrated in February, the Major
    • Mysteries in September. Initiations were connected with the festivals.
    • spirit of the Eleusinian Mysteries is to be found in the book,
  • Title: CaMF: Chapter 6: Egyptian Mystery Wisdom
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • At the root of this lies the conception of the Mysteries concerning
    • features contained for all time in the wisdom of the Mysteries. The
    • in the traditions of the Mysteries, not in outward physical history.
    • What was enacted for the ancient cults of the Mysteries within the
    • the Mysteries was indissolubly bound up with the personality of Christ
    • through the Mysteries. — Henceforth for those in the community of Christ
    • personality the power to make them appear as truth. The Mysteries
    • the supersensible facts of the Mysteries. What had descended upon the
  • Title: CaMF: Chapter 7: The Gospels
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • of the Mysteries, as the typical life of the Son of God. It was these
    • one who lived the typical life marked out in their Mysteries. Each of
    • communications were made through the Mysteries. They narrate in the
    • the Mysteries was embedded in the religion of the Israelite people.
    • that what had been an individual concern in the Mysteries became the
    • — And it is also certain that there were Mysteries in Judaism which
    • Mysteries. He had to be willing to take it upon himself, through his
    • Mysteries hitherto had been to those who took part in it. Indeed he
    • could not at once give the experiences of the Mysteries to the whole
    • give to all the certainty of what in the Mysteries was perceived to be
    • truth. He wished to cause the life which flowed in the Mysteries to
    • stream flowing through the Mysteries. “The Son of Man is come to seek
    • Mysteries. Henceforth the Kingdom of God is not dependent on “external
  • Title: CaMF: Chapter 8: The Miracle of the Raising of Lazarus
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • into the Mysteries, and at once the meaning becomes clear What does
    • about the purpose of the Mysteries? They were
    • Mysteries cannot be more significantly described than in the words spoken by
    • should partake in the Mysteries, you will feel ashamed of having been
    • entered. In the language of the Mysteries, he became an initiate
    • Mysteries must be ashamed, had to be laid aside. The earthly part had
    • is attained. An initiation into the Mysteries had been fulfilled.
    • Christianity is linked with the Mysteries. Lazarus had become an
    • the Mysteries, and that they paved the way to this meaning. He is the
    • an eminent modern investigator of the Mysteries, in Die Zeit
    • Jesus had revealed the secret of the Mysteries. It is easy to
    • had he betrayed the secrets of the Mysteries. For Jesus the main point
    • might be accomplished only in the secrecy of the Mysteries. The
  • Title: CaMF: Chapter 9: The Apocalypse of John
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • of the Mysteries in pre Christian times bore to the folk religion.
    • spirits” (daemons) of the wisdom of the Mysteries have become the
    • glory was like the shining sun.” In the Mysteries this sword is also
    • old. Christianity should not be confined, like the ancient Mysteries,
    • been attained in the Mysteries. In them also the serpent had to be
    • many Mysteries of antiquity. Jesus, in whom the Logos became flesh,
    • Saint John” is that the Mysteries shall no longer be kept hidden. “And
    • of antiquity. He wished to express what he thought about the Mysteries
    • Mystery. — Thus Christianity emerged from the Mysteries. In the
    • contradictory to say that the secrets of the Mysteries became revealed
    • reflect that the secrets of the ancient Mysteries were revealed
    • what previously had been veiled in the Mysteries. A new Mystery has
  • Title: CaMF: Chapter 10: Jesus and His Historical Background
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • in the wisdom of the Mysteries. It was only necessary for the
    • through the Mysteries themselves. But such a conviction was present in
    • mysteries of the sanctified life ... They also have works of ancient
    • Mysteries had become the concern of a community. But naturally its
    • Mysteries to Christianity. Christianity, however, wished to extend to
    • Mysteries the neophyte was artificially prepared so that at the
    • represented by the Baptism by John. During the time of the Mysteries,
  • Title: CaMF: Chapter 11: The Essence of Christianity
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • met only on a spiritual plane in the dark secrecy of the Mysteries but
    • the nature of the Mysteries; if they wished to become Christians they
    • Christians who found it hard to give up the ways of the Mysteries.
    • allowed us to communicate of those divine mysteries, and of that holy
    • The conflict between the method of the Mysteries and that of the
    • them as saturated with the ancient wisdom of the Mysteries and
    • Mysteries or in the Neoplatonic philosophy which was derived from the
    • from the mystics of the ancient Mysteries. (See my book, Die Mystik im
  • Title: CaMF: Chapter 12: Christianity and Pagan Wisdom
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • interpretation of the folk myths in the light of the Mysteries. The
    • Mysteries; indeed he relates that the Therapeutae interpreted ancient
    • Mysteries. — The Cross of Golgotha is the Mystery cult of antiquity
    • the process of human evolution; and the events in the Mysteries and
  • Title: CaMF: Chapter 13: Augustine and the Church
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • Mysteries. In the age of Augustine such convictions could lead a man
    • What had been guarded in the Mysteries was embodied
    • Mysteries. One of his most significant utterances is the following:
    • necessarily directed to the way of the Mysteries, Augustine was able
    • The cognition of the eternal which the ancient Mysteries withheld from
    • revelation through his cognition. The wisdom of the Mysteries is a
    • of the Mysteries lived on. But it lived on in an altered form. All,
    • to faith. Christianity brought the content of the Mysteries out of the
  • Title: CaMF: Comments By the Author
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • teachings of the Mysteries refers to the fact that they cannot be
    • content of the Mysteries in a generally comprehensible manner.
  • Title: CaMF: Contents
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • VI. Mysteries and Mystery Wisdom
  • Title: CaMF: Cover Sheet
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • The Mysteries of Antiquity
  • Title: CaMF: Back Cover Sheet
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
  • Title: CaMF: Foreword
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
  • Title: CaMF: Translators Notes
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • the Eleusinian Mysteries. When charged with betraying the Mysteries,
    • Stromata II, 14: “Aeschylus, who divulged the Mysteries on the stage,
  • Title: CaMF: Author's Preface to the Second Edition
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • conditions in the ancient Mysteries. In this “pre-Christian mysticism”
  • Title: CaMF: Opening Quotes by Rudolf Steiner
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
  • Title: CaMF: Reference Guide to Principal Themes in Christianity As Mystical Fact, Based on Other Works by Rudolf Steiner
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • of Christ, the pre-Christian Mysteries, and on the religious strivings
    • GREEK MYSTERIES AND MYSTERY WISDOM (General) —
    • of Mysteries and Mystery Wisdom.)
    • The Mysteries of the East and of Christianity,
    • Egyptian Myths and Mysteries,
    • The Mysteries of the East and of Christianity,
    • ANCIENT EGYPT AND EGYPTIAN MYSTERIES:
    • Egyptian Myths and Mysteries and their Connection with the Active Spiritual Forces of Today,
    • See references on Ancient Egypt and Egyptian Mysteries, above.
    • Egyptian Myths and Mysteries,
    • Egyptian Myths and Mysteries,
    • Egyptian Myths and Mysteries,
    • Egyptian Myths and Mysteries,
    • Egyptian Myths and Mysteries,
  • Title: CaMF: Introduction: Rudolf Steiner -- A Biographical Sketch
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    • of what was prepared in the pre-Christian Mysteries. Christianity,
    • these Mysteries but something unique and independent. From an
    • examination of the ancient Mysteries, Steiner goes on to discuss
    • lectures on the Mysteries of Eleusis. Steiner immortalized the herb-gatherer
    • now emerges from the hidden mysteries of Christianity. One does not
    • Christianity as Mystical Fact and the Mysteries of Antiquity
    • attempted to show that in the ancient Mysteries cult-images were given of



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