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Query was: myth

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: CaMF: Chapter 4: Plato as a Mystic
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  • manner in which myths that have been handed down, express eternal
  • between the initiate and the myths of the people. He perceives the
  • Greek mythology. The world of the gods is born in the soul. Man regards as
  • gods. Let us look at the myth of Dionysus in the light of the above.
  • myth we have an exact description of a process which takes place in
  • the Egyptian priest who instructs Solon about the nature of a myth
  • Platonic wisdom and Greek mythology unite; so, equally, do Mystery
  • wisdom and mythology. The gods that they created were the objects of
• Title: CaMF: Chapter 5: Mystery Wisdom and Myth
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  • Chapter 5: Mystery Wisdom and Myth
  • their attitude toward the popular world of gods and myths. They wished
  • to perceive the laws of this world of gods and myths. Where the people
  • had a divinity, a myth, there they sought a higher truth. — Let us
  • spirit. He sought truth, wisdom, where the people had set up a myth.
  • Sallustius discloses the attitude of a mystic-sage toward such a myth:
  • “The universe itself can be called a myth, since bodies and material
  • slothful, whereas to conceal the truth by myths prevents the former
  • myth, he was adding something to what was present in the consciousness
  • was present in the mythological consciousness, but he looked upon what
  • myth. Man confronts the material world as if it were a monstrous
  • But the latter works within it nevertheless. It engenders the myth
  • symbolized in the myth. — What then are myths? They are a creation of
  • order to create beyond itself. On the mythological level it does this
  • plane of mythological consciousness to the deeper truths, these bear
  • the same stamp as the myths did before, because one and the same force
  • pictorial myths and higher cognition:
  • mysticism and mythological tales, must see how mythology is dealt with
  • in Plato. His interpretation of myths and his use of them in his
  • In the Phaedrus, a dialogue about the soul, the myth of Boreas is introduced.
  • Maximum number of matches per file exceeded.
• Title: CaMF: Chapter 6: Egyptian Mystery Wisdom
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  • what Osiris has experienced. In this way the Osiris myth receives its
  • initiated according to the Osiris myth attained to such a resurrection
• Title: CaMF: Chapter 12: Christianity and Pagan Wisdom
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  • interpretation of the folk myths in the light of the Mysteries. The
  • mystic searches for the deeper truth in the myths
  • And as the mystic treats the myths of paganism, Philo handles Moses' story
• Title: CaMF: Comments By the Author
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  • example, the myths provided the ancient form for communicating the
• Title: CaMF: Contents
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  • IX. Mystery Wisdom and Myth
• Title: CaMF: Translators Notes
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  • Introduction to the Philosophy of Mythology (publ. 1856), The
  • Philosophy of Mythology (1857) and The Philosophy of Revelation,
• Title: CaMF: Reference Guide to Principal Themes in Christianity As Mystical Fact, Based on Other Works by Rudolf Steiner
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  • Egyptian Myths and Mysteries,
  • Universe, Earth and Man in their Relationship to Egyptian Myths and
  • Egyptian Myths and Mysteries and their Connection with the Active Spiritual Forces of Today,
  • MYTHS AND SAGAS IN GENERAL:
  • Egyptian Myths and Mysteries,
  • Egyptian Myths and Mysteries,
  • Egyptian Myths and Mysteries,
  • Egyptian Myths and Mysteries,
  • Egyptian Myths and Mysteries,