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Query was: war

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• Title: CaMF: Bibliographical Note
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  • published in post-war Germany to meet a widespread demand for his
• Title: CaMF: Chapter 1: Points of View
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  • ideas in question are expressed only in outward terms. And the
• Title: CaMF: Chapter 2: Mysteries and Mystery Wisdom
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  • “mere” phantasy-images. His feelings are directed entirely toward the
  • sword pierces a warm body; we have seen the blood of sensuality flow.
  • what has been and forward to what is to come. To find what looks
  • backward and forward is a higher stage of cognition. It is the spirit,
  • in his material nature opens his eyes and becomes aware of himself in
  • found by the purely material man. Direct your gaze outward toward objects;
• Title: CaMF: Chapter 3: Greek Sages Before Plato In the Light of Mystery Wisdom
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  • toward life. If we know how to conjure up his appearance, we see in
  • condition in which he finds himself. Further, he becomes aware of the
  • cognition looks forward and backward beyond himself. That he
  • preparation for the experience. Whoever becomes aware of the daemonic
  • and will be the basis for another. As physical man looks backward on
  • numerous yesterdays and forward to numerous tomorrows, so the soul of
  • that by their mode of life they strove toward the same goal as the
• Title: CaMF: Chapter 4: Plato as a Mystic
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  • dialogue is directed toward leading the friends to the point where
  • not to be aware that those who pursue philosophy aright study nothing but
  • of similarity helps me toward judgment, as memory helps me toward
  • forward the objections that spring to their minds. What has happened
  • puts forth every effort and ardor on its forward march, under the
  • soul toward the divine. Man must be drawn unconsciously toward that
  • toward oneness and harmony. Love therefore has a divine quality. Hence
  • natural force it unconsciously leads man toward the divine. —
• Title: CaMF: Chapter 5: Mystery Wisdom and Myth
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  • initiates toward what the people had created beyond nature. This was
  • their attitude toward the popular world of gods and myths. They wished
  • Sallustius discloses the attitude of a mystic-sage toward such a myth:
  • human personality. Ordinary consciousness is unaware of this force.
  • nature — indicated the truth where, in their effort toward
  • outward stage and seeks the causes by which things are such that the
  • intentions of the good one and thwart the charioteer. When the team
  • alone with itself. If the soul inwardly takes hold of its lower nature
  • represents those worlds which have given man that forward-striving,
  • side the will is directed toward good, on the other side toward evil.
  • Its destiny is formed according to whether it inclines toward the
• Title: CaMF: Chapter 6: Egyptian Mystery Wisdom
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  • toward the true Osiris. — The true Osiris is in the human soul. The
  • Osiris-existence. Whoever strives toward the highest existence must
  • could be characterized only as being on the way toward the divine if
  • in the traditions of the Mysteries, not in outward physical history.
• Title: CaMF: Chapter 7: The Gospels
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  • Plato is aware that he agrees with the priest-sages of Egypt as he
  • This what thou art attempting. Wilt thou fly upwards? Thou canst not.
• Title: CaMF: Chapter 9: The Apocalypse of John
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  • course through such errors. Through Christ Jesus the path toward
  • Dead.” — Thus prepared, John is lead onward in order to learn the
  • presented by the material world. Afterward, when the trumpets sound,
  • leadership through Christianity, War: the lion; Peaceful Work: the
  • it appears in physical shapes, but even outwardly it will be a copy of
• Title: CaMF: Chapter 11: The Essence of Christianity
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  • considered only as a link in the chain of development reaching forward
  • and backward. Through Christianity this changing Logos is directed
  • a direct but outward relationship to God. Those who knew the ancient
  • find in himself the power to strive upward to this God, but he could
• Title: CaMF: Chapter 12: Christianity and Pagan Wisdom
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  • understood as a more inward, spiritual Mystery wisdom. Such
  • outwardly: and because they are perfect, we see them inwardly.”
  • and the story of the soul striving toward its apotheosis, flow into
  • account of creation, and find in it not only a narrative of outward
  • upon them. This is the outward event. Let us experience it inwardly.
• Title: CaMF: Chapter 13: Augustine and the Church
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  • inward happiness by the fact that since the "appearance of Christ in
  • of all beings toward this God, Who finally attains to what He was from
• Title: CaMF: Foreword
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  • toward an opening of their spiritual eyes to a conscious perception of
• Title: CaMF: Translators Notes
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  • colonel in the Civil War, attorney general of Illinois, and a
  • a physician in Berlin, became Privatdozent at Jena, afterward
  • given during World War I Steiner expanded some of the ideas
• Title: CaMF: Author's Preface to the Second Edition
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  • mysticism. This interpretation can show that any other attitude toward
• Title: CaMF: Reference Guide to Principal Themes in Christianity As Mystical Fact, Based on Other Works by Rudolf Steiner
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  • Cycle 19, Lectures 2, 3, 5, 7, 8, 10. Carlsruhe, October 6 onward, 1911.
  • Cycle 8, Lectures 1, 2, 13, 14, Cassel, June 24 onward, 1909.
• Title: CaMF: Introduction: Rudolf Steiner -- A Biographical Sketch
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  • sympathetic view toward the promising boy, and agreed to move father
  • While these fateful meetings occurred on the inward field of life, a
  • very consequential relationship developed on the outward field. The
  • The young Steiner wrote these, his first works, in outward conditions