You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.

Enter your search term: by: title, keyword, or contextually

Query was: eternal

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: CaMF: Chapter 2: Mysteries and Mystery Wisdom
  Matching lines:
  • eternal, but one's words will be “but sound and smoke,”
  • not have the eternal living within him. If he were to speak of the
  • eternal, he would speak of nothing. The mystics seek the eternal
  • itself. They must first awaken the eternal within themselves; then
  • after initiation. He felt the eternal, the divine. His deeds will
  • completed, through it man had become a rock grounded in the eternal,
  • penetrate the essence of the eternal was bound to lose confidence in
  • the eternalness of such gods! How could Zeus, as the people pictured
  • him, be eternal when he had the characteristics of a mortal being?
  • offspring alone is conceived of the eternal, hidden Father — God
• Title: CaMF: Chapter 3: Greek Sages Before Plato In the Light of Mystery Wisdom
  Matching lines:
  • made unless the transitory is measured against the eternal. In
  • make room for new life, but the eternal lives in the new life as in
  • the old. The same eternal appears in transitory life as in death. When
  • man has grasped this eternal he looks upon death with the same
  • eternal within himself does life have a special value for him. The
  • content it is void of meaning. Cognition of eternal creation is
  • eternal: ‘we are and we are not.’” (Heraclitus, Fragment No. 81)
  • the eternal which is infinitely above life and death, his gaze alone
  • eternal lives in them also. What they appear to be from the standpoint
  • splendor and majesty of the eternal. — Heraclitus spoke vigorously
  • the eternal speaks through the transitory. He has a deeply significant
  • symbol for this eternal: “The harmony of the world is of opposite
  • death is the eternal life of mortals, earthly life the death of
  • man. Thereby he turns away from the eternal. Through this, life
  • values lose their worth when seen from the standpoint of the eternal.
  • Burning, yes, scorching is the effect which contemplation of the eternal has
  • was only a symbol of the eternal spirit which dissolves and reforms
  • its furnace and allowing contemplation of the eternal to emerge from
  • only of “things,” not of the eternal. If there were no polarities in
  • spirit within him, the spirit which is rooted in the eternal. This
  • Maximum number of matches per file exceeded.
• Title: CaMF: Chapter 4: Plato as a Mystic
  Matching lines:
  • of death — but as though the eternal truth itself which had made its
  • eternal can resound.
  • they can behold the eternal. Then they will need no proofs. Is one to
  • that the spirit is eternal to someone whose eyes have been opened so
  • insight, then we partake of the eternal in them. But the physical
  • senses do not convey to us the eternal in its true form. They deceive
  • eternal. As the philosopher turns away from the transitory material
  • world, and turns to truth, he approaches an eternal element, dwelling
  • these thoughts bear the stamp of eternal truth upon them. What
  • mathematics teaches will be eternally true, even if the whole universe
  • such eternal truths out of itself. The soul therefore is related to
  • truth, to the eternal, and not to the transitory, the seemingly real.
  • paths along which Socrates guides his friends to the eternal. All
  • eternal. The dying Socrates does not prove immortality: he simply
  • eternal in the human personality. The listeners absorb his thoughts;
  • manner in which myths that have been handed down, express eternal
  • containing something dead, but something eternal, for which death only
  • experiencing the eternal within his personality. “One who runs away
  • the Eternal Word (Logos), is the Son of the Eternal Creator of the
• Title: CaMF: Chapter 5: Mystery Wisdom and Myth
  Matching lines:
  • the eternal in the soul, where, therefore, the ideas supported by
  • there Plato makes use of the myth. The Phaedrus speaks of the eternal
  • path of the eternal soul through various stages. Similarly, in other
  • nature, to the other, the eternal and divine.
  • the nether world; through initiation they wished to save the eternal
  • involves the overcoming of terrible powers. So it is with the eternal
  • eternal element, the Recce, he is not yet safe. He must sacrifice a
  • hope that out of the transitory, one day the eternal may be born.
  • awakening of the eternal in the soul. That Odysseus achieved this
  • upper world. The eternity of the soul and its eternal transformation
  • worshiped the divine creatrix of the eternal in man, so in Dionysus
• Title: CaMF: Chapter 6: Egyptian Mystery Wisdom
  Matching lines:
  • epitomizes what the ancient Egyptians thought about the eternal in man
  • eternal and the genesis of the world are contained in this literary
  • earth, preserved within the earthly element, then the eternal part of
  • man sets out upon the path to the primordial eternal. It is called to
  • dead. The fate of the eternal in man depends upon the verdict of these
  • reconciled with eternal righteousness, invisible powers approach it,
  • passing from night to day.” Thus within the eternal cosmic order the
  • eternal part of man is addressed as an Osiris. After the title Osiris,
  • who is uniting himself with the eternal cosmic order also calls
  • eternal cosmic order is none other than a perfect man. Between human
  • already reached the gate of the eternal cosmic order as an Osiris can
  • awaken the eternal within him. Osiris had been torn to pieces, killed
  • nature is destined to give birth to the eternal. Therefore man may
  • nature, the eternal soul (Horus), which can progress to
  • who already have become part of the circle of the eternal cosmic
  • permeated by the Logos. I now belong to those who live eternally, and
  • Osiris, united with the eternal cosmic order, and judgment over death
  • entered the eternal cosmic order. In Luke 11:2–28 is written: “And it
  • It can be only as it must be. Such a career appears as an eternal law
  • eternal character. Thus the Christmas antiphon is able to speak of the
• Title: CaMF: Chapter 8: The Miracle of the Raising of Lazarus
  Matching lines:
  • states that he is speaking of something eternal, which existed at the
  • “Word that became flesh.” He is the eternal that existed in the
  • beginning. If he is really the resurrection, then the “eternal,
  • the resurrection of the eternal “Word.” And this “Word” is the life to
  • “glory of God,” that is, to the revelation of God. If the “eternal
  • life of which the “eternal Word” proclaims: “I am this life.” What,
  • partook of the life which is eternal. — We need only express his
  • of the word stands before us. Into Lazarus the “eternal Word” has
  • gain a conviction of the reality of the eternal. But with these words
• Title: CaMF: Chapter 9: The Apocalypse of John
  Matching lines:
  • pointed out the path to the Eternal. With unwearied, patient endurance
  • Christ is the divine Word, the eternal wisdom which will be born in
  • seven. The mystical wisdom of Plato designates as seals the eternal
  • Christianity is an eternal world. The people seem to be permeated by
  • those who prepared for the eternal before Christianity existed, and
  • it make the eternal part happy: “but it will be sweet in your mouth
  • processes which give them a guarantee of the eternal, but “Blessed are
• Title: CaMF: Chapter 11: The Essence of Christianity
  Matching lines:
  • THE FACT that the Divine, the Word, the eternal Logos was no longer
  • had always been found as divine and eternal in the human personality
  • had been taken from it. And all this eternal could be seen in Jesus.
  • It is not the eternal part in the soul that conquers death and is
  • entirely new significance was given to personality. The eternal,
  • to the personality itself. The belief in the soul's eternal
• Title: CaMF: Chapter 12: Christianity and Pagan Wisdom
  Matching lines:
  • man shapes such forms within himself. These forms are the eternal
  • of joy to the eternal gods, He too rejoiced.”
  • into the promised land of the soul, we reach the eternal. With Philo
• Title: CaMF: Chapter 13: Augustine and the Church
  Matching lines:
  • The cognition of the eternal which the ancient Mysteries withheld from