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Query was: soul

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• Title: CaMF: Chapter 1: Points of View
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  • the spiritual requirements of the “life of the soul” without reference
  • the need for proof. But the religious needs of their souls cannot be
  • remain blind to the discord in their souls. Indeed, they comfort
  • human soul. They think in accordance with natural science so long as
• Title: CaMF: Chapter 2: Mysteries and Mystery Wisdom
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  • community for his striving soul. If the sages find him mature they
  • mortification and certain exercises of the soul served this purpose.
  • produce the right effect upon his soul only if he had previously
  • the other hand, what rises in his soul is not real to him at first in
  • which arise in the spiritual life of their soul. They assign only a
  • opinion his knowledge was to the soul of the people as light is to
  • Where is God? This was the question the mystic put before his soul.
  • creative force, as yet unincarnated, works the divinity in his soul.
  • In this soul is a place where the spellbound divinity can come to life
  • again. The soul is the mother who by nature can conceive the divinity.
  • If the soul is fructified by nature it will give birth to a divinity.
  • Out of the marriage of the soul with nature a divinity will be born.
  • born to man out of his own soul. Thus mystic cognition is a real event in the
  • The soul appears to have borne him without fructification. All its
• Title: CaMF: Chapter 3: Greek Sages Before Plato In the Light of Mystery Wisdom
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  • on a higher plane in the human soul, melting sense-bound cognition in
  • the human soul that something temporal works like something eternal,
  • the human soul similar to a god and a worm at the same time. Because
  • numerous yesterdays and forward to numerous tomorrows, so the soul of
  • contrary, what is found in the soul will then be explained in the
  • modification of numbers being justice, another being soul and reason,
  • objects follow these laws he has established for himself in his soul.
  • functions of the human soul are not a force apart from the rest of the
  • becomes apparent as a present reality in the human soul. In the soul
  • seen, heard and touched, but in what the soul brings forth from its
  • lies hidden in the depths of the soul. Let us descend into the soul,
  • within the human soul. The soul is not confined to the physical body
  • enclosed by man's skin. For in the soul are born the patterns
  • according to which the worlds circle in space. The soul is not in the
  • body is limited by neighboring parts, but the soul expands freely over
  • The soul is not the personality. The soul belongs to eternity. Taking this
  • could suppose the qualities of the soul to be exhausted with the
• Title: CaMF: Chapter 4: Plato as a Mystic
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  • brought to birth in the soul on a sudden, as light that is kindled by
  • Dialogue on the Immortality of the Soul: “For my part, I had strange
  • himself with the soul? ... To begin with, then, it is clear that in
  • such matters the philosopher, more than other men, separates the soul
  • accurately? ... Then, when does the soul attain to truth? For when
  • because he feels that its companionship disturbs the soul and hinders
  • release the soul, and just this — the release and separation of the soul
  • higher morality on the liberation of the soul from the body. One who
  • themselves. Only when the soul is alone with itself can it bring forth
  • such eternal truths out of itself. The soul therefore is related to
  • For this reason Socrates says, “When the soul reflects alone by
  • state of the soul is called wisdom ... Then see, if this is not the
  • conclusion from all that we have said, that the soul is most like the
  • ever-changing ...Then if it is in such a condition, the soul goes away
  • demonstrates the essence of the soul. It then becomes evident that
  • growth and decay, birth and death have nothing to do with this soul.
  • The essence of the soul lies in truth, but truth itself cannot grow
  • and decay. The soul has as much to do with growth as the crooked has
  • “growth.” Therefore the soul has nothing to do with death. Must we not
  • immortal is also imperishable, it is impossible for the soul to perish
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• Title: CaMF: Chapter 5: Mystery Wisdom and Myth
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  • objects are apparent in it, while souls and minds are concealed.
  • the spirit, of the unconsciously creative soul. The soul is governed
  • the soul. We could also say that when the soul progresses beyond the
  • In the Phaedrus, a dialogue about the soul, the myth of Boreas is introduced.
  • of the soul, where he leaves the paths of the transitory and seeks out
  • the eternal in the soul, where, therefore, the ideas supported by
  • in the soul. Here the soul is represented as a team of two many-winged
  • the bad horse. So it happens that the soul is never able to raise
  • itself unhindered to the realm of the divine. Some souls raise
  • The soul which has seen the beyond remains safe until the next
  • traverse; the soul which — because of the wild horse — has seen nothing,
  • the various incarnations of the soul. One traverse denotes the life of
  • the soul in one personality. The wild horse represents the lower
  • nature, the wise horse the higher nature, and the charioteer the soul
  • path of the eternal soul through various stages. Similarly, in other
  • may be seen the five senses. The deserted village is the soul which
  • alone with itself. If the soul inwardly takes hold of its lower nature
  • invented symbols for abstract truths, but real soul experiences of the
  • development of the soul. He overcame the Nemean lion and brought him
  • human soul can offer. The other labors can be interpreted in a similar
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• Title: CaMF: Chapter 6: Egyptian Mystery Wisdom
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  • the human soul itself. — This is expressed clearly in everything they
  • judges. If the soul has confessed its sins and is found to be
  • he exists undivided in every human soul. Each man is an Osiris, yet
  • toward the true Osiris. — The true Osiris is in the human soul. The
  • has killed the higher nature in him. Love in his soul (Isis) must
  • nature, the eternal soul (Horus), which can progress to
  • stretched the soul of the world upon the body of the world in the form
  • crucified soul
  • to develop himself in such a way that his soul-experience, his
  • in the soul of the initiate. In his eyes, the initiate has died
• Title: CaMF: Chapter 8: The Miracle of the Raising of Lazarus
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  • we need only remember Plato, who calls man's body the tomb of the soul.
  • world in the body. What Plato calls the spiritual soul, John calls the
  • designed to enable the soul to withdraw from bodily life and unite
  • Let us saturate our souls with such feelings, and then we shall gain
  • cannot be replaced by a mere description, has passed through his soul.
• Title: CaMF: Chapter 9: The Apocalypse of John
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  • as bodies for spiritual beings. And the angels are the souls of these
  • “bodies,” just as human souls are the guiding powers of human bodies.
  • souls of the communities should become guides along these paths. For
  • And when the fifth seal is opened there appear the souls of those who
  • 9) must be overcome. The woman, the human soul, gives birth to lower
• Title: CaMF: Chapter 10: Jesus and His Historical Background
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  • which developed a higher self within the soul, and through this
  • suitable stage the higher spiritual world would arise in his soul.
  • suitable way of life, the soul sought to prepare itself for the
  • Jesus became able to receive into its own soul Christ, the Logos, so
• Title: CaMF: Chapter 11: The Essence of Christianity
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  • spiritual power of the soul and the eternity of that power could be
  • The one personality was only a metamorphosis of the soul which changes from
  • sought what formerly could be sought only in a man's own soul. What
  • It is not the eternal part in the soul that conquers death and is
  • Jesus, will appear and raise the souls. From this it follows that an
  • to the personality itself. The belief in the soul's eternal
  • into difficult conflicts within their souls. They tried in the most
  • awakened in the soul. But the historical Jesus must bear some
  • firmly to this conception a fundamentally mystical attitude of soul is
  • only possible when the soul finds the higher spiritual element in
  • the Christ in Jesus falls upon it. The union of the soul with its
  • the soul. But a God far transcending everything human can never dwell
  • in the soul in the real sense of the word. Gnosis and all subsequent
  • hold of that God and to apprehend Him directly in the soul. A conflict
  • not say that what he experienced in his own soul at any stage of
  • possible to perceive in the soul and what Christianity described as
• Title: CaMF: Chapter 12: Christianity and Pagan Wisdom
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  • the innermost part of the human soul. One could say that the mystery
  • by which the soul may rise above these methods of cognition. It must
  • innermost recesses of the soul. The world has come forth from the
  • Philo, like Plato, sees in the destiny of the human soul the closing act of the
  • the inner deeds of the soul in the following words: The wisdom within
  • inner soul processes. The Bible relates the creation of the world.
  • must be experienced in the depths of the soul. God must be found
  • and the story of the soul striving toward its apotheosis, flow into
  • used to tell the story of the soul which is seeking God. Everything in
  • He reads the Bible as the story of the soul.
  • events, but a representation of the ways which the soul must take to
  • reach the divine. Thus as a microcosm, the soul must repeat in itself
  • this form. The drama of the universe must be enacted in every soul.
  • The soul life of the mystic is the fulfillment of the prototype given
  • facts, but to represent pictorially the ways the soul must take if it
  • soul. God led the Jews out of Egypt into the Promised Land; He made
  • into the promised land of the soul, we reach the eternal. With Philo
  • world, celebrates His resurrection in the soul, if His creative word is
  • understood and re-created in the soul. Then within himself, man has
  • soul ever enter into my body, the soul which, in its essence, is the
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• Title: CaMF: Chapter 13: Augustine and the Church
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  • THE FULL FORCE of the conflict which was enacted in the souls of
  • soul life with what is humanly possible. On the contrary, the truth is
  • has been freed from all material substance; when a soul life has been
  • soul. The soul said, No eyes nor ears can impart to you what is in me.
  • denied. But the soul does defend itself. It could not be doubtful of
  • Man learns about the divine by bringing his soul to
  • which must be followed by the soul if it would attain the goal of
  • Christ event other conditions had begun for souls seeking the spirit
  • soul develops within it the forces leading it to the cognition of its
  • of the forces of the soul at a certain point and in receiving the
  • of soul; he thought the second way was the way of true humility. Thus
  • be attained by every soul which goes as far as it can in seeking
  • incomparable souls who we admit have beheld and still behold ... We
  • to say, even to those souls who could find no such path within
  • It is in the nature of the human soul to be able to arrive only at a
  • assigned to natural perception a certain sphere above which the soul
• Title: CaMF: Translators Notes
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  • of the soul, their notion being that the soul is buried in the present
  • Philo, Legum allegoriarum I, 108: “The sould is dead and has been
  • Plotinus, 4th Ennead, On the Nature of the Soul, 8th Tractate,
  • The Soul's Descent into the Body, 1.
• Title: CaMF: Author's Preface to the Second Edition
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  • life of the human soul which can have nothing to do with “real
• Title: CaMF: Reference Guide to Principal Themes in Christianity As Mystical Fact, Based on Other Works by Rudolf Steiner
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  • The Mission of the Folk-Souls,
  • The Mission of the Folk-Souls,
  • The Mission of the Folk-Souls,
  • Christ and the Human Soul,
  • Christ and the Human Soul,
  • The Mission of the Folk-Souls,
  • Christ and the Human Soul,
• Title: CaMF: Introduction: Rudolf Steiner -- A Biographical Sketch
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  • soul of the young man the regular systematic things with which one has
  • totalitarian claim.” Steiner refers to his experience as a “Soul's
  • The Soul's Probation
  • “tempests” which during those years in Berlin raged in his soul, a
  • body which draws into itself as its soul the Spirit of the Universe.”