You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.

Enter your search term: by: title, keyword, or contextually

Query was: self

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: The Story of My Life: Chapter: I
  Matching lines:
  • facts, friends have felt that it would be well if I myself should
  • what I might think well to do according as the thing itself might
  • seems to me that this personal element should reveal itself through
  • himself.
  • too plentiful, was forced to devote herself to household duties. Her
  • that I could feed myself, I had to be carefully watched. For I had
  • from them by myself the first steps in reading.
  • himself; he talked in a frightful manner. I felt sure that he would
  • school again,” Now my father himself took over the task of
  • that my father himself was writing. I would imitate what he did. In
  • the shapes of the letters was the body of the writing quill itself. I
  • with all my heart the work of a miller. I forced a way for myself into
  • Then, too, a fragment of social life unveiled itself to me in
  • within the mind in the shaping of forms perceived only within oneself,
  • I said to myself: “The objects and occurrences which the senses
  • myself distinctly, but I felt that one must carry the knowledge of the
  • spiritual world within oneself after the fashion of geometry.
  • for this assumption. I wished to be able to say to myself that the
  • that of the physical world. With regard to geometry I said to myself:
  • myself can look back quite objectively upon the childlike unaided
  • Maximum number of matches per file exceeded.
• Title: The Story of My Life: Chapter: II
  Matching lines:
  • I got hold of a certain meaning. There formed itself in my mind a
  • I seized the opportunity. It was a slow process. I set myself to read
  • life insurance. I buried myself in this paper also, although of this
  • Behind all that I was taking into myself from the principal, the
  • I said to myself: “One can take the right attitude toward the
  • myself nearer to the goal I have indicated.
  • Sundays I devoted myself almost entirely to geometrical designing. It
  • to myself that I must take care of this reading of what was in my book
  • build up thought within myself that every thought should be completely
  • within myself a harmony between such thinking and the teachings of
  • must be also inside of human thought, I said to myself again and
  • again. Against this conviction, however, there always opposed itself
  • had in any case to set before myself this question, and once more
  • to teach myself analytical geometry, trigonometry, and even
  • myself or of a lower grade. The teachers were very willing to assign
  • turn the matter which I had been taught, I myself became, so to speak,
  • self-conscious state of mind was noticeably different from what passed
  • concern myself with practical pedagogy. I learned the difficulties of
  • I had to teach was German composition. Since I myself had also to
  • German language and literature in the three upper classes and myself.
  • Maximum number of matches per file exceeded.
• Title: The Story of My Life: Chapter: III
  Matching lines:
  • true knowledge. When the ego is active and itself perceives this
  • consciousness – thus I said to myself. It seemed to me that what was
  • order to find a way to do this, I devoted myself to Fichte's Theory
  • the ego, which itself is spirit, lives in a world of spirits was for
  • In these writings I found a sort of ideal toward which I myself would
  • So I had myself enrolled for mathematics, natural history, and
  • himself thus through long discipline according to the aesthetic
  • to write things down undisturbed in order himself to give the
  • that I should find no relationship between these and myself unless I
  • vision the spiritual individuality of every one revealed itself to me.
  • merely its manifestation. It united itself with that which came down
  • he wished to find in others what he knew for himself. He revealed
  • himself as if he, as a personality, were only the mouthpiece for a
  • spiritual content which desired to utter itself out of hidden
  • this man. But, if one possessed in oneself a perception of the
  • fashion a form of “theory of knowledge” within myself. The
  • spiritual world. Thought experience was to me the thing itself with a
  • there might be an unknown reality concealed. Yet man himself is set in
  • world, then, a reality complete in itself? When man from within weaves
  • difference between experience and thought. To me thought itself was
  • Maximum number of matches per file exceeded.
• Title: The Story of My Life: Chapter: IV
  Matching lines:
  • thought had content in itself. It possessed this not merely through
  • in itself was to me the revelation of an essential side of reality.
  • Wagnerism. Music that lived in itself, that would weave itself in
  • revealed itself in the tones as in a kind of speech – that for him
  • from which he had been forced to cut himself off was still living and
  • an end of himself.
  • young man himself. I determined to oppose his views. I refuted
  • much time together. He also felt himself to be a poet, and many a time
  • warm interest, although he was moved to this less by the thing itself
  • lonely. On the other hand, I myself shared completely in whatever
  • powerful stimulus toward a self-consciousness in the orientation of
  • especially in letters. He considered himself called by his inner
  • of tormenting reflections about himself, which were mirrored for me in
  • who ceaselessly busied myself to find firm support for life just
  • which he was then involved prevented him from showing himself in any
  • itself. Thus our lively and long arguments became for me a
  • was an inwardly observable experience of a reality present in itself.
  • and had come to self consciousness during the second half of the
  • nineteenth century – a man seldom shut up to himself, a powerful mind
  • in himself. A thoroughly self-satisfied but intelligent eye sparkled
• Title: The Story of My Life: Chapter: V
  Matching lines:
  • I COULD not at that time bring myself to reflections concerning public
  • indeed difficult to express in words for myself the difference between
  • propelling forces in history. He felt life in the idea itself. For me
  • expression he used when we talked about that which reveals itself as
  • life. For I believed myself perfectly clear in the perception that the
  • said to myself that light is really not perceived by the senses;
  • itself everywhere in the perception of colours but is not itself
  • sense-world, yet in itself not perceptible to the senses. Now there
  • myself comes out in the following: Schröer related to me one day that
  • Goethe opposed himself to Newton, and Newton was “such a
  • experimentation with light itself. I said to myself: “The colours
  • to me how light itself does not enter the realm of the
  • light. I now felt myself compelled anew to press inward to the
  • which thrusts itself, both for the true natural vision and for the
  • sensible-supersensible form also stamps itself most strongly in the
  • sensible-supersensible most completely submerges itself, so that in
  • expresses itself in a rhythmic manner, the processes of breathing,
  • things to myself by means of an understanding drawn from unbiased
  • perception of nature revealed itself before my mind as a spiritual
  • the German military service. He wished to prepare himself to enter the
  • Maximum number of matches per file exceeded.
• Title: The Story of My Life: Chapter: VI
  Matching lines:
  • accept this proposal, and I was thus able to set myself this unusual
  • difficulty in relating himself.
  • This educational task became to me the source from which I myself
  • my own mind that the divine-spiritual reveals itself in man if man
  • toward the goal of drawing up from within himself that with which life
  • fills him for his satisfaction. I said to myself: “If through the
  • human being awakes to self-consciousness and guides the evolution
  • being of man. I frequently said to myself: “How could man be the
  • soon as the conscious soul prepares itself to receive the revelation.
  • wholly into the background, and he confines himself to that which can
  • won for myself in the way of a world-conception.
  • Until that time I had occupied myself as a writer with nothing more
  • said to myself: “In order to attain to ideas which can mediate a
  • itself in the most varied forms. If one permits these forms in the
  • the bearer of the self-conscious spirit.
  • get outside itself; that it must therefore be content to live in that
  • which reality sends into the human soul, and which presents itself
• Title: The Story of My Life: Chapter: VII
  Matching lines:
  • within himself, and of foregoing all human intercourse.
  • Primal Being which is the Power revealing itself to man in terrible,
  • me utterly by its content. Indeed, I said to myself, such opposites in
  • which blinds itself to the abysses of existence. But I also said in
  • itself that which gives meaning and content to life, and that this
  • being could not fully unfold itself if a prodigal nature bestowed upon
  • Goethe's words: “Know thyself, and live at peace with the
  • itself in art in the form of beauty. He turned against delle Grazie
  • I said regarding the human spirit overcoming from within itself the
  • himself, and that Christ as a spiritual Being has lived in human
  • imagined a man so selfless, so absorbed in the matter about which he
  • itself in direct and vital force, a place of anti-Goetheanism.
  • world. This is a self-contained world, complete in itself, which can
  • knows himself cannot be unfree! ... We see the web of law ruling over
  • himself more closely to me. In this circle I now heard an
  • showed himself in a very short while as enthusiastically talkative. We
  • them. And now, since I was conscious within myself of real perception
• Title: The Story of My Life: Chapter: VIII
  Matching lines:
  • In Hamerling I saw a person who was himself a special revelation of
  • could therefore not maintain itself with the successors of these
  • reveals it as if the spirit itself were there present. Not the
  • to myself, but the representation of the sensible in the form of the
  • of spirit within the world of sense. The true artist yields himself
  • I then said to myself over and over again – to metamorphose the powers
  • spirit which manifests itself in its own being, whose spiritual
  • Formey himself had come out as a poet. Fritz Lemmermayer, speaking out
  • At the same period I realized that I must busy myself in a more
  • “social question” itself had an immeasurable importance. But
  • taken on, in a self-contained conception, a more and more definite
• Title: The Story of My Life: Chapter: IX
  Matching lines:
  • while itself progressing, calls for perception without intending this,
  • perceptions to that sort which can take up into itself actual
  • the other side, which arises from man's relation to himself.
  • forth from within itself something to add to the first pictures of
  • this to lose itself in the unreal? What stands against consciousness
  • itself; then can man find a confirmation of the experience of pure
  • Weimar. One could yield oneself in complete serenity to the artistic,
  • means one shuts oneself off from access to all reality in that one can
  • life which struggled hard with itself and the world could find in her
  • her mind. Yet what she took from this source had attached itself to
  • her in a merely external way. But within herself she had mystical
  • participated in this. Least of all would I myself have been interested
  • in it; for the way of relating oneself to the spiritual world which
  • seemingly with his gaze inward upon himself rather than listening to
• Title: The Story of My Life: Chapter: X
  Matching lines:
  • a chapter complete in itself. At the close of this period I removed to
  • and lectures at that time I always expressed myself in such a way as
  • himself consciously in the spiritual foundations of existence. All
  • spiritually within himself the true reality, and for this reason could
  • speak in true self-comprehension. While pressing on farther into the
  • world, he fashions for himself a world-conception which is void of
  • sense-free thought advances beyond the experience of oneself to a
  • where his true being has not yet manifested itself. He then discloses
  • himself as man just as little as the sense-world discloses its being
  • himself that acts. He permits the unspiritual to act. His spiritual
• Title: The Story of My Life: Chapter: XI
  Matching lines:
  • As for myself, the warmth of my soul's experience increased in
  • experience of the spiritual world. I often said to myself: “How
  • himself in perfect agreement unless he considers all talk about the
  • To achieve for this mental conflict within myself the clarification
  • ceases to function in man when the very mind itself becomes an organ
  • itself in ideas must be of the same character within the soul as the
  • presentation of the matter man surrenders himself and the external
• Title: The Story of My Life: Chapter: XII
  Matching lines:
  • interpret his thoughts by means of the thoughts to which I myself had
  • images in relation to spiritual reality itself. The ideal images are
  • the spiritual world itself. When Goethe spoke of nature, he was
  • of being within the spirit; but he did not desire to think himself
  • upon this endeavour I have to say to myself that I owe to this in
  • inducement to sink down by actual striving into my own inner self.
  • state of soul in which the spiritual world manifests itself, so to
  • first makes its own inner self like the spirit, in order that, when
  • the soul experiences itself as true spirit, it may then stand within
  • year of the first phase of my life in justifying myself alternately in
  • The task I set myself in my doctor's dissertation was an inner
  • consciousness with itself.” For I saw that man can understand
  • perceived this genuine reality within himself.
  • genuine self-consciousness, as something given from the beginning, but
  • with itself.
  • itself. In willing, freedom is practised; in feeling, it is
  • forces oneself through to such an inner experience, then one no longer
  • The “understanding of human consciousness with itself” was a
  • himself that which is not given to him by nature or by the rational
  • “riddle fairy-tale” became itself a riddle to me, Schiller's
  • Maximum number of matches per file exceeded.
• Title: The Story of My Life: Chapter: XIII
  Matching lines:
  • stimulating, yet they are ideals born out of the decadence itself, out
  • as far as himself and finds in him its most complete embodiment, but
  • of the most profound problems without immersing himself in these with
  • my spiritual experience. And thus I felt myself close to his struggle
  • herself had become poetic in a special way, and that human beings,
  • proud will which laid hold with all its might, which forced itself
  • itself to the hidden eyes of nature but not to the open eyes of men.
  • I sat in a little guest-room half the night. Besides myself there was
  • manifesting itself as an elevated universal joy in life. I passed
  • of the spiritual I lived as in something self-evident.
  • children and myself, it came about that I shared fully in the joys and
  • was also led to occupy myself with the historical and the social
  • as I thought, I expressed myself quite objectively in regard to the
  • something of an alien to the world, buried in himself. His interests
  • forces itself upon me that destiny so led me that I was not fettered
• Title: The Story of My Life: Chapter: XIV
  Matching lines:
  • “an understanding of human consciousness with itself.”
  • myself thoroughly in philosophy, but I was credited officially with a
  • self-supporting philosophy. What he found in this direction is
  • understanding with himself in vital spiritual consciousness, can
  • concepts self-woven which then attained life through Christ.
  • Goethe himself. Since he had now to advise how Goethe's literary
  • then published as a book. But he might well look upon himself as a
  • himself past these experiences by means of a dry humour. So one could
  • the way in which he conducted himself in the management of the
  • life, and he suffered in himself. I saw how in a certain way, with all
  • erected in Ilm, Suphan said that he looked upon himself in relation to
  • sanctify the thing. He had really come gradually to fancy himself
  • unique temper of mind I myself could not laugh, for they seemed to me
  • listening to him. He permitted himself no laxity in oral speech, but
  • extraordinary. She herself personally made all the preliminary
  • with us collaborators. This interesting himself in the requirements of
• Title: The Story of My Life: Chapter: XV
  Matching lines:
  • form but pictures it unconsciously to himself by means of a
  • the forms in which one is accustomed to express oneself in this
  • sensible manifests the spirit and the spirit reveals itself creatively
  • I could not then do otherwise than say to myself that, if one thought
  • liked so much to paint. He surrendered himself to physical vision.
  • determined to enforce itself as a definite thought content – something
  • itself from the lower part of the soul and made use of ideas of nature
  • for its self-expression.
  • this fact had fixed its roots in his self-consciousness. Since he
  • impressed with the worth of what he himself thought.
  • unfold itself. The broad-shouldered man had something in his spiritual
  • personality also through which he impressed himself upon a wide circle
  • express himself was manifest in every word. How commanding was his
  • himself, living in the spiritual in the most beautiful way. He was at
  • self-sufficiency he was a discriminating poetic personality. His
  • philosopher and of the paradoxical genius, Jean Paul. I devoted myself
  • transplant myself into attitudes of mind utterly opposed to my own.
  • his life expressed itself quite otherwise.
  • lose itself in sentimentality; but he himself could become sentimental
  • for a man to apply himself through literature or art to the great
• Title: The Story of My Life: Chapter: XVI
  Matching lines:
  • impressive gift for form – this revealed itself as some thing great in
  • Family. As I reflect upon the past I see myself standing with her
  • at once perceive. For he was in his element when he could live himself
  • myself. So my thoughts often took the direction of saying to myself
  • had always to remain behind, within myself. Indeed, my world was
  • from giving myself up to the most vital participation with one whom I
  • alienate myself from it by reason of the fact that I bore my own along
  • alien to himself everything that was not his own. He would have been
  • have treated it as the Kantian “thing in itself” which lies
  • to deal with his world as such that I did not have to relate myself to
  • if one can with love yield oneself up to it and yet must always turn
• Title: The Story of My Life: Chapter: XVII
  Matching lines:
  • The leader of this movement said to himself: “One stands to-day
  • thinking – so I then said to myself – then the spiritual and moral
  • his own ideas.” I said to myself that whoever thinks in regard to
  • person cannot ascribe to the spiritual-moral any self existent,
  • self-supporting reality. If physics, chemistry, biology remain as they
  • forced to say to myself according to my spiritual perception:
  • there is a veritable reality, which reveals itself morally but which
  • in moral activity has at the same time the power to embody itself as
  • world-concept seemed to me to manifest itself in this phenomenon of
  • during which I expressed myself in radical fashion on the theme of
  • myself by a call on the “ethicists” that they were all quite
  • revealed itself to me in my spiritual surroundings at that time. It
  • sense-world, therefore, does not constitute in itself an objective
  • itself into nothing. That is, it is supposed that, in order to know,
  • the soul – or the ego – must differentiate itself from that which is
  • known, and therefore must not merge itself with this. But this
  • pendulum, as it were, between the union of itself with the spiritual
  • real on the one hand and the sense of itself on the other. The soul
  • spirit, but with the sense of itself it brings the completely
  • itself out of the spiritual world within the human individuality; and
  • Maximum number of matches per file exceeded.
• Title: The Story of My Life: Chapter: XVIII
  Matching lines:
  • felt oneself to be wholly free; for one had the impression that his
  • mentioned above by using the words which he himself had used in his
  • compelled to defend myself against accusations; I know that it was all
  • placed before my eyes the books in which Nietzsche himself had read.
  • soul itself participates – this was the tendency of his thought. But the
  • before itself in idea the content of the spiritual world. Yet this
  • to escape because it does not find itself but can only live in a
  • revealed itself; in just this aspect I felt myself close to him, for
  • experience of the spiritual way of thought he felt himself isolated
  • age. He sought in that age, but nothing could he find. As to myself, I
  • remain within nature He restricted himself to pure perceptions of the
  • spiritual in myth, he made a path for himself to nature. In
  • humanity had expressed itself in philosophy up to the time of Goethe,
  • Goethe related himself to spirit as such. My purpose was to
  • characterize that part of Goethe's philosophy which expressed itself
  • that which is shaping itself through a merely natural process of
  • the parts and of the force elements would in itself preclude the
  • is self-evident that the principle of an incentive for living is
• Title: The Story of My Life: Chapter: XIX
  Matching lines:
  • personalities with whom I felt myself united by bonds of friendship
  • I was alienating myself from what is primal in human nature, that I
  • gradually diminished because he could not free himself of the belief
  • there merely think and must lose oneself in the cold region of
  • itself in the abstract – for this I felt the innermost antipathy. I was
  • the abstract; at that point, I said to myself, it ought to lay hold
  • only in fragments. Each piece, of and for itself, is a riddle; or,
  • himself harmonized with my own evolution in the direction of artistic
  • colours in order to make myself intelligible to him. And the young
  • I myself experienced in a high degree the intensive colours which
  • on form through the very handling of the colour itself. So “the
  • a copy in the picture where Zarathustra's soul revealed itself shining
  • myself where the artists, and all who felt socially bound up with
  • sociability must feel himself impelled to go to this place in the
  • fain show itself and expunge many a pedantry, which nevertheless was
  • revealed itself as a piece of the very spiritual life of Weimar. Such
  • sang himself out of voice!
  • gift should in developing itself experiment over and over again. And
  • itself in the course of destiny, in order that I might find my way out
  • which it reveals itself in material phenomena.
  • Maximum number of matches per file exceeded.
• Title: The Story of My Life: Chapter: XX
  Matching lines:
  • author himself did not think so. He looked upon the work as a
  • by anyone, whereas his own endeavour was to fill himself with inner
  • levels there was something vital which could have expressed itself
  • there sprang up a reactionary party which considered itself as
  • So to adjust himself to all this that he might gain effective
  • take as deep an interest as Eduard von der Hellen himself in the
  • disillusionments. Unluckily, I myself had to be the occasion of one of
  • This led him to conceive the idea of exerting himself to revive the
  • between the family of the “unknown” thus known and myself;
  • and myself a relationship even more significant.
  • Naturally this worked itself out for the souls mostly in the
  • this way of thought in itself need not lead away from a spiritual
  • man, especially if he entered into self-knowledge (the foundation of
  • all knowledge), to know himself as a copy, or even a member, of the
  • could feel himself to be a self-sufficient, self-enclosed spiritual
  • world which is not kindled from the spirit itself, but is stimulated
  • spiritistic sort can be associated with this way of relating oneself
  • sort of person who interests himself in an entirely objective manner
  • in spiritualism, without himself having the desire to investigate
  • a long time among the artists in this way of seeking to relate oneself
  • Maximum number of matches per file exceeded.
• Title: The Story of My Life: Chapter: XXI
  Matching lines:
  • in the contents of the library he had acquired for himself; and it was
  • there. Nothing self-satisfied or top-lofty had entered into the
  • character of the poet himself it was really captivating.
  • I speak nothing but the truth when I assert that he considered himself
  • oneself” out of Weimar while among these friends. Ansorge, who
  • manifested itself in Nietzsche, considering it as representing in a
  • to permeate itself with a world-conception which held to the true
  • that which was self-evident to me, but that I had to strive earnestly
• Title: The Story of My Life: Chapter: XXII
  Matching lines:
  • spiritual world had always been to me something self-evident; to grasp
  • say, without man's interjecting himself into this by means of his
  • placing of oneself objectively, quite free from everything subjective
  • outside oneself; and just by reason of this one comes again, with an
  • opposition; and life itself is the continuous overcoming, but also the
  • so I had to say to myself – “are not solved by means of thoughts.
  • So I said also to myself: “The whole world except man is a
  • riddle, the real world-riddle; and man himself is its
  • understood of himself as man.” Thus knowledge also becomes an
  • brought before me a riddle as a reality; and in man himself lies its
  • Having reached this insight, I said to myself on every occasion at
  • which this came up: “Man is not a being who creates for himself
  • would reveal itself as perception of the depths of life, of the soul,
  • exposition here given, the world-life in its striving unfolds itself
  • according to my view, submerge himself with knowing mind into the
  • experience through ideas – which, however, takes up within itself the
  • Not so when I unite myself through ideal-spiritual knowledge with
  • self-sufficing spiritual man entered into my experience under the
  • means of the organism can be sufficiently proven by the sort of self
  • Self-comprehension shows the following as to this: For
  • Maximum number of matches per file exceeded.
• Title: The Story of My Life: Chapter: XXIII
  Matching lines:
  • all these aspects of the world. I must answer for myself the question:
  • The problem can by no means be – so I said to myself again and again –
  • within which man finds himself, even though these laws had their
  • accordance with them, but only by reason of the fact that he himself,
  • thought; and it is not the will which is of itself free, but the
  • itself as that which only he lays hold upon in his conceptual world
  • the riddle and another its solution, and man himself becomes the word
  • spirit, which is simply manifesting itself in material form. He does
  • not know that spirit metamorphoses itself into matter in order to
  • self-consciousness. To be sure, in the brain spirit mounts upward out
  • In no case, so I said to myself, does such a conception of ideas
  • for myself, however, I was forced to view this impossibility as a most
• Title: The Story of My Life: Chapter: XXIV
  Matching lines:
  • To found a newspaper myself was something not to be thought of at that
  • literature without having placed itself in strong opposition to what
  • position to maintain itself financially solely on the basis of its
  • into which I had entered. I made every effort to root myself in my
  • could not do otherwise than to provide for himself, and for the affair
  • transplanting himself into the sphere of ideas and interests
  • never overcome the “student” in himself. I mean the
  • At the time when I had to bind myself to him, an added circle of
  • myself in such a relationship to men as I have described in connection
  • impression which I myself received of the human soul background. Once
  • which gave itself so arbitrarily to the world, but which especially
  • could withdraw itself again, like the gestures of the arms expressing
  • that head. A spirit that really set itself apart from the human
  • grotesque that one for this reason feels oneself drawn on to get
  • spiritual world. One had to say to oneself what a strong personality,
• Title: The Story of My Life: Chapter: XXV
  Matching lines:
  • to be very unselfish in relation to this Society, for it was not able
  • myself from the spirit. And I was happy to do this in a human
  • important for me at that period. From that time on I myself wrote the
  • the public for itself alone.
  • bold thinking lifts itself to a higher manner of perception. It seeks
  • but which also shows itself wholly as spirit – this unity is grasped
  • still active to-day in man himself, which on the one hand form his
  • free. He lifts himself above the fixed necessity of laws of the
  • inorganic and organic; he heeds and follows only himself.”
• Title: The Story of My Life: Chapter: XXVI
  Matching lines:
  • without. Against this my view of spirit opposed itself, desiring to
  • living reality within the world of spirit, such a sinking of himself
  • submerge myself in Christianity and in the world in which the
• Title: The Story of My Life: Chapter: XXVII
  Matching lines:
  • body, in a certain measure, is thought, and which takes up into itself
  • unfolds from himself, bringing this wholly from his individual
  • inner experience, so must I also wholly submerge myself inwardly in
  • itself.
  • thinking which most delights to yield itself to a contemplation of the
  • me likewise altogether congenial. He had occupied himself with those
  • effect it had upon me. For I am aware that he would express himself
  • name for what he himself represented, and that, too, as the very
  • and Stirner that here also I had to submerge myself in a thought-world
• Title: The Story of My Life: Chapter: XXVIII
  Matching lines:
  • had till then been quite unaccustomed. I had to familiarize myself
  • of life into which I had to submerge myself. I came to see how the
  • myself in all this activity. The attitude toward Marxism was not yet
  • necessity of submerging myself in the being of the citizen, and
• Title: The Story of My Life: Chapter: XXIX
  Matching lines:
  • wherein it began to be impossible for life to make itself real.
  • to himself and to chance ... Because of the form which our public life
  • first dedicated herself to genuinely artistic speaking; and then for
  • myself. Bruno Wille is the author of a work entitled
  • sense he himself intended.
  • But I brought upon myself the direct opposition of the leadership of
  • myself faced by the requirements of the contemporary intellectual
• Title: The Story of My Life: Chapter: XXX
  Matching lines:
  • the interior of the human mind as he placed this before himself, not
  • to utter entirely according to what he himself experienced in the
  • the thing itself; it was the name and the association with the Society
  • myself – shortly before invited to become a member – as the general
  • himself. H. P. Blavatsky seemed to live again in these conversations.
  • life and knowledge. In reference to this the thought forced itself
  • “true knowledge” itself which showed the impossibility of a
  • after a world-conception rounded itself into a whole which was vitally
  • symptomatically expressed in it. I did not concern myself, as many
  • course. I concerned myself in anticipation to find new spheres for
  • from which he severed himself, in order to take on his physical form
  • pre-anthroposophic point of view into which one must submerge oneself,
  • Then for the first time I saw in Haeckel the person who placed himself
• Title: The Story of My Life: Chapter: XXXI
  Matching lines:
  • genuine expressions of their own nature. When man reveals himself
  • from the most varied points of view before devoting myself to the
  • itself to sensible facts but reaches out for comprehensive concepts.
  • itself more and more in freely picturing the spiritual world.
  • itself – this also has been raised: that to a certain extent I used
  • remained as they then were, the withdrawal of my friend and myself
  • can throw the right light on the purposes to which I bound myself in
  • bring to the centre what it held within itself; and I gave sharp
  • section. I made it clear that this section would never conduct itself
• Title: The Story of My Life: Chapter: XXXII
  Matching lines:
  • foundation H. P. Blavatsky herself participated. Dr. Hübbe-Schleiden
  • meaning of Goethe's words that the factual is in itself theoretical,
  • evolves out of its own germ without making itself in any way dependent
  • itself and also in appropriate form in acknowledged science.
  • anthroposophical spiritual knowledge, I caused myself to be admitted
  • agreement between Mrs. Besant and myself.
  • of informing myself as to what went on there.
  • stifled by certain external objectives that she set herself.
  • spiritual world revealed itself. But these pictures were not evolved
• Title: The Story of My Life: Chapter: XXXIII
  Matching lines:
  • of observation man shows himself to be, in organization and evolution,
  • difference, life itself gives rise to the idea of repeated earthly
  • the sense-world, will find what pains I took to adjust myself rightly
  • warmth and experience to awaken in himself. He cannot simply allow
• Title: The Story of My Life: Chapter: XXXIV
  Matching lines:
  • means of the word, whereas now the word serves only to make oneself
  • for itself; it must again find itself united with this experience when
• Title: The Story of My Life: Chapter: XXXV
  Matching lines:
  • self-unfolding, but the unfolding which the senses undergo will never
  • know more, then out of oneself one must give to the deeper-lying
  • self-confession on the part of the endeavour to attain knowledge
  • these I explained myself in connection with all which is present in
  • the privately printed matter the Society itself shares in the struggle
• Title: The Story of My Life: Chapter: XXXVI
  Matching lines:
  • investigation is not desired by the man in question himself. In other
• Title: The Story of My Life: Chapter: XXXVII
  Matching lines:
  • far into the evolution of humanity through the gaze which loses itself
• Title: The Story of My Life: Chapter: XXXVIII
  Matching lines:
  • himself may experience a feeling of bitterness. I shall mention in
  • anthroposophic life which was, to a certain extent, self-enclosed and
  • How I Found My Self.
• Title: The Story of My Life: Conclusion by Marie Steiner
  Matching lines:
  • knowledge in the crystal clarity of thoughts of which this book itself
• Title: The Story of My Life: Letter
  Matching lines:
  • myself, but on account of the whole way in which you relate yourself
  • can assure you: I do not force myself, I put myself under no kind of