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Query was: mind

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: The Story of My Life: Chapter: I
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  • walls?” – this was an insoluble problem facing my mind. But I
  • simply impossible to do anything save to let the mind fall into a dull
  • into it with enthusiasm. For weeks at a time my mind it was filled
  • within the mind in the shaping of forms perceived only within oneself,
  • “Here one is permitted to know something which the mind alone,
  • deeply impressed upon my mind, and he has come back into my memory
  • impressed itself deeply upon my mind through one of his sermons.
  • fashion before the mind. The instruction in the Bible and the
  • passed rapidly over the words in reading; my mind went immediately to
  • mind by their sounds as I generally heard them spoken in the dialect.
• Title: The Story of My Life: Chapter: II
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  • at first without awakening any lively interest in my mind. In the
  • I got hold of a certain meaning. There formed itself in my mind a
  • really fulfilled the “ideal” I had before my mind. He was a
  • into my mind was that in them I realized how the human spirit can find
  • him could not always hold concentrated that state of mind through
  • self-conscious state of mind was noticeably different from what passed
  • the development of human minds through my pupils.
  • great eagerness of mind, and conceived from it a strong interest in
• Title: The Story of My Life: Chapter: III
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  • weaving of the human mind in a sharply outlined mental picture. My
  • of Fichte passed before my mind in all its intensity.
  • devoted completely to Goethe's type of mind. So everything which was
  • certain scorn for the systematic, stood before my mind side by side
  • from the loom of his own mind; never did they penetrate into reality.
  • this one must first evoke mathematics out of the human mind.
  • and in private study, there came into my mind the perception that a
  • this had first passed before my mind as if a great load had fallen
  • objective external world. Before my mind there stood the idea that
  • A spiritual perception formed itself before my mind which did not rest
  • When these experiences passed through my mind I was in my
• Title: The Story of My Life: Chapter: IV
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  • our minds and Schröer talked over everything with us and elevated our
  • narrow-minded, and wound up my exposition with the sentence: “If
  • In retrospective consciousness much comes to mind of human and vital
  • relationships which still continues to-day fully present in my mind,
  • which then filled my mind more than all else, aroused in my friends
  • friend how close to my state of mind he then stood in his innermost
  • nineteenth century – a man seldom shut up to himself, a powerful mind
• Title: The Story of My Life: Chapter: V
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  • whatever upon my mind. I merely continued to observe the
  • outside of Hungary. Had the tendencies of the author's mind been known
  • even stronger hold upon Schröer's mind. He made journeys in order to
  • in his presence than build up independently in my own mind that toward
  • object, and that the human mind – the subject – perceives it there as
  • penetrated more deeply into my mind.
  • worlds came before my mind in a new form. This happened at first quite
  • came before my mind the conflict between nominalism and realism as
  • my mind, in that which came to me out of the understanding of these
  • perception of nature revealed itself before my mind as a spiritual
• Title: The Story of My Life: Chapter: VI
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  • my own mind that the divine-spiritual reveals itself in man if man
  • that they generate conceptions in a rational manner in the human mind
  • in that he sought to hold fast in his mind an ideal image of a leaf
  • mind to proceed one out of another, one thus constructs the whole
  • plant. One re-creates in the mind in ideal fashion the process whereby
  • which arises in the human mind as an image of the plant. One becomes
  • theorists of cognition had in mind natural science as it then existed.
  • before my mind theories such as that of Otto Liebmann, which expressed
• Title: The Story of My Life: Chapter: VII
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  • gradually arose in my mind an image of a noteworthy personality. I
  • to mind during my life. She had already begun to work upon an
  • the opposite of everything which stood before my mind as a view of the
  • as the conception held by my own mind.
  • deeply imprinted in my mind; ever and again it has arisen in memory.
  • tapping Professor Neumann on the shoulder as a reminder whenever the
  • all had the feeling that with what our minds were then exchanging in
• Title: The Story of My Life: Chapter: VIII
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  • in my own mind.
  • then passing through my mind is recorded in the pamphlet
  • mind.
• Title: The Story of My Life: Chapter: IX
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  • knowledge.” Upon this he causes to shine in his mind whatever can
  • through productive powers of the mind upon the content of the lower
  • the mind in the light of the higher perception and comprehension, then
  • clear to my mind that satisfaction could come only with a grasp upon
  • whose mystical, theosophical type of mind made a profound impression
  • her mind. Yet what she took from this source had attached itself to
  • opposite to the bent of my own mind. I could not concede that it was
  • if she possessed each of the gifts of the human mind in such measure
  • of the view which entered my mind by reason of my experience of the
  • and more definite form in my mind. Rosa Mayreder is the person with
• Title: The Story of My Life: Chapter: X
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  • conclusion within me that toward which the mind had been striving.
  • to make the human mind appear as a true reality in the creation of a
• Title: The Story of My Life: Chapter: XI
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  • relation to certain tendencies of the human mind. One of these
  • tendencies was mysticism. As this passed in review before my mind at
  • my different temper of mind, could establish any relationship to it.
  • powerlessness in cognition when the mind seeks to reach spiritual
  • materialistically minded observer of nature instead of weakening it.
  • While I held this before my mind the forces within my soul which stood
  • ceases to function in man when the very mind itself becomes an organ
• Title: The Story of My Life: Chapter: XII
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  • formulation of that which had taken shape before my mind as spiritual
  • they are images living in the form of thoughts within the mind.
  • sense-world to the form of a spiritual image in his mind.
  • his mind was passing through the philosophical phase of its evolution.
  • mental task which occupied him most intensely. He saw the human mind
  • the mind dominant in the purely intellectual was not dependent upon
  • supersensible activity something unsatisfying. The mind is “in
  • that, in an opposite sort of activity, the mind is wholly given over
  • mind, but it is given over to natural law, which does not constitute
  • shadowy spiritual find in the mind the sensible-corporeal, and how
  • for the temper of mind into which I entered later during my Weimar
• Title: The Story of My Life: Chapter: XIII
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  • temper of mind amid the spiritual life of that period.
  • the minds of many persons, both in childhood and in youth, was in this
  • congenial, but it maintained a certain marked reserve; yet her mind
• Title: The Story of My Life: Chapter: XIV
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  • did this melancholy dominate in his own mind; then he would help
  • “absentmindedness.” When in a pause I chanced to speak of
  • such instances of absent-mindedness. But over such proofs of Loeper's
  • unique temper of mind I myself could not laugh, for they seemed to me
  • his book on Goethe, I felt the deepest sympathy with his type of mind.
  • which he had in mind. I then
  • of the history of the mind and of setting forth the period surveyed in
• Title: The Story of My Life: Chapter: XV
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  • Before I delivered the lecture, I summarized in my own mind what I
  • fantasy; what enters the human mind as fantasy he took as matter of
  • In fantasy the mind rises as far above the ordinary state of
  • my mind Goethe's own judgment of the evolution of natural-scientific
  • own; as I listened to Helmholtz I had before my mind the judgment of
  • activity of his mind and preferred to fix by means of his brush what
  • him. This had passed over into his whole attitude of mind. He spoke
  • the loneliness in which his mind dwelt because of the deafness drove
  • transplant myself into attitudes of mind utterly opposed to my own.
  • temper of mind breathed in the atmosphere of an aestheticizing
• Title: The Story of My Life: Chapter: XVI
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  • I must consider a narrow-minded genius!”
  • his friendship for me was fixed. “Narrow minded genius!” –
  • even a genius could be narrow-minded.
  • his like-minded companions.
  • themselves to my mind during my Weimar days. For in the case of each
  • world-concepts before my mind – the natural-scientific, the idealistic,
  • their relative correctness. With my attitude of mind I could never so
• Title: The Story of My Life: Chapter: XVII
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  • human mind to permanent incapacity to reach any sort of reality, to
  • existence only in the conception of the mind (as a phenomenon).
  • used the term anthroposophic was done to the circumstance that my mind
• Title: The Story of My Life: Chapter: XVIII
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  • unlike those of Nietzsche's mind.
  • fashion. Lyrically, in dionysiac rush of soul, does his mind soar
  • In my own mind I dwelt much during those Weimar days in the
  • contemplation of Nietzsche's type of mind. In my own spiritual
  • experience this type of mind had also its place. My spiritual
  • thinking. I was impressed by the way in which Nietzsche's mind
  • science before my mind in a new form. Goethe and Nietzsche stood in
  • plant, animal, and human forms. But, while he kept his mind moving
  • “supermen” remained long in my mind. For in these was
  • this exercised a fascination upon his mind. This he vitally
  • the utmost vividness in my mind during the summer of 1896. At that
• Title: The Story of My Life: Chapter: XIX
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  • in a condition of mind in which I would develop thought drawn from the
  • own mind seems very chaotic – when the modern painter who sensed the
  • my mind the life of a young painter whose artistic way of revealing
  • that whatever I had to say to him I placed before his mind clothed in
  • performance. Then, with this in mind, to see him play the role that he
  • What came before my mind from these Weimar events – seemingly quite
  • This was a genuine discipline of the mind, brought to me by life
  • sort of judgment erects barriers separating the mind from the
• Title: The Story of My Life: Chapter: XX
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  • being of this man stood before my mind by means of his family.
  • far-reaching effects upon the conception of Goethe's mind really
  • The fact that he did not later wholly maintain this direction of mind,
  • present to my mind – the earlier parts clear in my youth, the
• Title: The Story of My Life: Chapter: XXI
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  • had come in living form from Liszt was brought before one's mind in
  • been the case had there not re-vibrated in my mind while I was writing
• Title: The Story of My Life: Chapter: XXII
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  • already begun in my mind. With my departure from Weimar this became a
  • senses with that which the mind experiences through the spirit and
  • in the mind, over against the sense-world revealed something
  • mind in all their opposition. But I felt opposition to be not
  • mind: “There is the world full of riddles. Knowledge would draw
  • been present to knowledge in my mind, I had to seek for that which was
  • Whoever rejects writings because the life of the mind knowingly
  • still further on the stage of the human mind – such a person cannot,
  • according to my view, submerge himself with knowing mind into the
  • The striving life of the mind needed meditation just as an organism at
  • ideal-spiritual knowledge. For this it is necessary that the mind
  • and with this there stood before my mind the third form of knowledge.
  • It was this: If in my mind I live in conceptions which rest upon the
  • was nevertheless suitable to a sound mind according to the order of
• Title: The Story of My Life: Chapter: XXIII
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  • mind. At Weimar, as regards my work in connection with Goethe, there
  • world living within the mind to something which had now laid hold upon
  • the mind which leads from the unfree natural will to that which is
  • materialistically-minded thinkers about nature consists in their
  • and therefore to leave behind in his mind an illusion as to this. Here
  • The fact that these questions confronted my mind I cannot consider as
  • whole sphere of knowledge within my mind – without changing anything
  • of mind that they were not in a position to realize at all the range
• Title: The Story of My Life: Chapter: XXIV
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  • intellectual sphere laid before their minds in brief, summary fashion.
  • Because of this attitude of mind he felt the need, every now and then,
  • described, to apply my mind with complete interest to two such utterly
  • with those belonging in soul and mind to polarically opposed world
  • out what he had in his mind. It was just at that time that the
  • regards the eyes of their minds, I went about among them, offered them
• Title: The Story of My Life: Chapter: XXV
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  • mind by this. But whoever has to work among persons united in a
  • shining light before a man's own mind a true, spirit-filled thinking
• Title: The Story of My Life: Chapter: XXVI
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  • time, when I used the word “Christianity,” I had in mind the
• Title: The Story of My Life: Chapter: XXVII
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  • forced to turn the eyes of my mind more and more to the development
  • in me as an experience of my own mind in its evolution, I would never
  • opened in my mind in regard to this purely ethical individualism. It
• Title: The Story of My Life: Chapter: XXVIII
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  • their minds. It was for this reason that Marxism, with its
• Title: The Story of My Life: Chapter: XXIX
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  • Kappstein, a liberally minded theologian, the science of religion. A
  • In accordance with the quite differently constituted temper of mind of
  • “ancient knowledge,” which the mind had beheld in the form
• Title: The Story of My Life: Chapter: XXX
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  • there gave. In my own mind the content of the fairy-tale lived as
  • the interior of the human mind as he placed this before himself, not
  • working forces of the mind.
  • my mind profoundly.
  • which, at least in concepts, men's minds lived with the spirit.
  • the human mind craves those proud comprehensive illuminations through
  • This is the temper of my mind which must furnish an explanation of
  • Magazine, I felt after this a great need to recover my mind in such
  • my temper of mind before I gave up the Magazine; that it has no
  • As into the very element suited to my mind, I entered upon an activity
  • I had for a long time held all the substance of this book in my mind.
  • what was alive in my mind. And an especially stimulating discovery in
  • already present in my mind a knowledge of the true evolution. All
• Title: The Story of My Life: Chapter: XXXI
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  • of fantasy during the nineteenth century passed through my mind. I did
  • In this case likewise what was present to my mind was that which the
  • mental life has to say of a phenomenon of existence when the mind is
  • the experience whereby the mind may step through them into the world
  • It is evident that I described the pre-anthroposophic life of the mind
  • Such was my orientation of mind when, in 1902, Marie von Sievers and I
  • heart and mind whenever spiritual knowledge in an earnest sense was
• Title: The Story of My Life: Chapter: XXXII
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  • what I had to say about the strivings that the human mind must make in
  • mind, but in forces lying rather in the subconsciousness. These are
  • by the will-to-knowledge in full clarity of mind. They appeared in the
  • ideas in full clarity of mind by his will-to-knowledge into the soul.
  • ideas in full clarity of mind into the spiritual world by means of the
  • will-to-knowledge. The knower then has a content of mind which is
  • this opposition to fully conscious knowledge of the spirit, my mind
  • Socially I enjoyed being in these circles; but their temper of mind in
• Title: The Story of My Life: Chapter: XXXIII
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  • mind of the groups. Theosophical literature had been read there, and
  • mind of the reader. But I know also that in every page my inner
  • clarity of his own mind remains obscured.
• Title: The Story of My Life: Chapter: XXXVI
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  • of full clarity in the mind's experience. The fact that the
• Title: The Story of My Life: Chapter: XXXVII
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  • before our minds the world out of which another configuration of soul
  • the law of human evolution appeared in clear revelation before my mind
  • one requires mobility in ideal activity. Filling the mind with the
  • first in the mind. At first one feels it as something non-luminous, as
  • process of “ripening” in my mind.
• Title: The Story of My Life: Chapter: XXXVIII
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  • Consideration had to be given to this temper of mind. And, as this was