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• Title: The Story of My Life: Chapter: I
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  • attention to one's own personality. Whatever may come about as a
  • result of such attention is something a man has to settle with
  • of an objective written statement many a false judgment in reference
  • to the consistency between my life and the thing that I have fostered,
  • association with the seminary of the Premonstratensian Order at Geras.
  • of the peaks, and close around the tenderness of nature.
  • the book-keeper of the manor, and often the burgomaster as well, would
  • interest tended constantly to overshadow in my childish soul the
  • affections which went out to that tender and yet mighty nature into
  • a far more delicate aroma?” From that time on we often had in our
  • could ever learn anything from him. For he often came to our house
  • caught my attention. It was, however, more especially the laws of
  • welcome at this mill. I often disappeared within it. Then I studied
  • objective of a walk which I often took at first with my parents and my
  • could often find an inner satisfaction in an hour and a half of
  • cloister of the Order of the Most Holy Redeemer. I often met the monks
  • On the foothills of the Alps two castles were visible: Pitten and
  • Everything drew my attention to these men. Especially deep was the
  • was often permitted to see at work in his little chamber, prepared
  • lessons to about ten children, of whom I was one. For such lessons the
  • Maximum number of matches per file exceeded.
• Title: The Story of My Life: Chapter: II
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  • Realschule was arrived at by my father, on the basis of his intention
  • concern as to how I was to pass the noon recess during my attendance
  • beautiful; in winter it was often exceedingly hard. To get from the
  • across fields which were not cleared of snow. There I often had to
  • Wiener-Neustadt did I often linger for a long time.
  • first understand almost nothing of the content of this paper; for it
  • began at once with higher mathematics. Yet from some of the sentences
  • creation of the world and these sentences in the paper. The paper
  • referred also to a book which the principal had written,
  • but only an “effect of motion.” I came across two sentences
  • all. From listening to what he read I could not retain the least
  • fourth and fifth classes of the Realschule. And I learned stenography
  • Nevertheless, I took the course in stenography which was given from
  • I often slipped past his home, which was on the ground floor of a
  • Hermann von Gilm. He had an eye which held one's attention firmly. One
  • felt that this man was accustomed to looking intently at the phenomena
  • assigned to us various forms of development. I often felt then that I
  • both of which were written from the point of view of Herbart's
  • the end I used this sentence: “Such a man possesses psychological
  • participation in life, a strong vitality. I listened to the
  • Maximum number of matches per file exceeded.
• Title: The Story of My Life: Chapter: III
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  • should have finished at the Realschule and should need to attend the
  • Über die Bestimmung des Gelehrten(2)
  • Über das Wesen des Gelehrten(3).
  • of Fichte passed before my mind in all its intensity.
  • possible while attending lectures whose subject-matter, when it was
  • “practice in oral and written lectures.” The students had
  • longer paper. I worked up the theme: “To what extent is man in
  • I was now able to attend also certain lectures at the university. I
  • lectured on “Practical Philosophy.” I attended that part of
  • alternated, generally attending his lecture one day and the next that
  • manuscript but in carefully formed, artistically spoken sentences.
  • them stayed away; while one listened to the classical philosopher, one
  • little time I did not spend in attendance at lectures or in tutoring I
  • lectures I became better acquainted with Schröer. He then often took
  • which was written from Herbart's point of view. Together with this I
  • requisite attention to the bodying forth of this thought in
  • extemporaneously about Anastasius Grün and Lenau. He had forgotten his
  • Philosophy” I attended, particularly interested me through his
  • listened to what he said, but I had also to observe every glance,
  • were determined by the most scrupulous attention to the requirements
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• Title: The Story of My Life: Chapter: IV
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  • intense fashion in the spiritual environment in which I lived the
  • thought had content in itself. It possessed this not merely through
  • gave the tone-forms their value. We attended together many concerts
  • he was horribly bored by music which did not pretend to be anything
  • also, and I came to share in the tenderest, most beautiful, most
  • written a tragedy, Hannibal, and much lyric verse.
  • written lectures” which Schröer conducted in the Hochschule. From
  • My friend often accompanied me when I had the privilege of visiting
  • with existence. At last he had to take a position quite unattractive
  • narrow-minded, and wound up my exposition with the sentence: “If
  • I sat for hours in his room and listened with pleasure to the reading
  • examination in chemistry. He had never attended a lecture or opened a
  • interesting, often melancholy, life sensitive to all that is
  • happened especially because he often felt that I did not show him
  • enough attention. And yet this could not be otherwise when I had so
  • arose in the existence of my friends. Thus there flowed along in me
  • however, we were far apart. First in Vienna, where he visited me often
  • in which Heine treated the content of life which was dear to me. In
  • to his outward existence. And this life again was to him the subject
  • with me; at times he even set forth extensive theoretical reflections
  • Maximum number of matches per file exceeded.
• Title: The Story of My Life: Chapter: V
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  • Julius Schröer. I had the pleasure of being with him often just at
  • outside of Hungary. Had the tendencies of the author's mind been known
  • Geschicte der Deutschen Dichtung im neunzehnten Jahrhundert.(2)
  • that he had written his exposition “from the wrist out.”
  • could pursue further what was the content of this conversation. I
  • I listened in a spiritual sense with the greatest possible sympathy to
  • names which have no existence themselves. It now seemed to me that the
  • treatises I had written on the basis of my views in the field of
  • spoke often against the mere imparting of information, and in favour
• Title: The Story of My Life: Chapter: VI
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  • The fourth, who was almost ten years old, was at first entrusted to me
  • for several years in the family, and gave special attention to this
  • done in this direction before the tenth year I repeated from the
  • of the fact that its fundamental tendency and its conception of life
  • in a manner void of spirit. But in the coming into existence of a
  • receive them in their form of existence free from nature.
  • its highest form in an earthly existence – in man. Goethe's conception
  • get outside itself; that it must therefore be content to live in that
  • The Volkschule course usually extends from the sixth to the tenth
  • the years from the sixth to the tenth year of age.
• Title: The Story of My Life: Chapter: VII
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  • writings. “And all these have been written by a young person
  • the opportunity of a conversation with the poet which has often come
  • had spoken remained impressed upon me; the content of her ideas was
  • me utterly by its content. Indeed, I said to myself, such opposites in
  • family. We listened to scenes of lofty poetic rhythm, but with a
  • mocks at all ideals, which she calls into existence only in order to
  • which blinds itself to the abysses of existence. But I also said in
  • itself that which gives meaning and content to life, and that this
  • who came were persons of divers spiritual tendencies. The poet formed
  • moon-threatening, overcast skies. But from human dwellings there arose
  • colour of Catholic theology. He praised Baumgarten's monograph, which
  • professor, always beckoning with his finger threateningly, and always
  • was noteworthy how often the first clause of the latter's sentences
  • professor then listened to me, spoke of all sorts of literature in
  • which something on this subject could be found; he often nodded his
  • written the interesting and profound romance,
  • earthly existence. Stross was little understood; Fritz Lemmermayer was
  • one listened also to genuine humour over the personalities of life,
  • elsewhere. Between-whiles there were the sarcastic, often caustic,
  • Everyone listened whenever I spoke of Goethe; but Laurenz Müllner held
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• Title: The Story of My Life: Chapter: VIII
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  • impulse to intense spiritual concentration; on the other hand, my life
  • I was living inwardly in the spiritual world, I often had the feeling
  • forces of existence. The sense of these spiritual forces seemed to me
  • those who thought in his way found the content of art in the
  • spirit. Thus I saw in the existence of art the entrance of the world
  • boisterous drolleries. He had, for instance, written a
  • cruelties of human existence clearly, with genius, and often
  • We often had the opportunity to hear also the four women artists of
  • races in Austria had reached a specially tense condition. It was not
  • turned my attention to the style in which public affairs were then
  • discussed in Austria. To me this style was intensely antipathetic.
  • systematized as to be enlightening to newspaper readers. So the
  • cup of coffee I always had the feeling: “The content of what he
• Title: The Story of My Life: Chapter: IX
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  • literary remains. With the greatest intensity I worked at this portion
  • being of the world by which he is surrounded. Out of this remoteness
  • “In order to get our bearings to some extent in these different
  • while itself progressing, calls for perception without intending this,
  • through productive powers of the mind upon the content of the lower
  • passed, judgment upon me, but in reality never inwardly listened to
  • tenable, or whether it rises out of a preconception. Eduard von
  • much out of this theosophy. The thought-content which is there to be
  • offered by Franz Hartmann had not Marie Lang to some extent
  • content than with the manner in which it affected men who,
  • which took its rise and reached a vital intensity above the sphere of
  • thought-content, and, in a sense, quite independently of this. For my
  • world-conception, and even more my emotional tendencies, were not
  • present human individuality and pays no attention to the action of
  • At the home of Rosa Mayreder I was often privileged to share in
  • seemingly with his gaze inward upon himself rather than listening to
  • Mayreder. One listened inwardly to him even though he spoke so little.
  • tendencies and world-conception of theosophy, were often present. This
  • thus coming into existence. She relieved me of a part of the inner
  • Often in later life has there arisen before my grateful spirit one or
• Title: The Story of My Life: Chapter: X
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  • himself consciously in the spiritual foundations of existence. All
  • content experienced in the soul. When anyone spoke of limits of
  • with the fundamental existence of the world; what is at work without
  • at its highest potency. Becoming aware of the idea within reality is
  • In this field I was at that time less intent upon representing the
  • experienced by him apart from the existence of nature in the world of
  • Therefore I referred to the existence of these intuitions within the
  • life is thinking in concepts without reference to a specific content
  • of perception. We determine the content of a concept by means of pure
  • intended. Had I then desired to write about the spiritual world, and
  • Cf. Einleitung zu Goethes naturwissenschaftlichen Schriften,
• Title: The Story of My Life: Chapter: XI
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  • relation to certain tendencies of the human mind. One of these
  • tendencies was mysticism. As this passed in review before my mind at
  • existence. I felt that it was a deficiency in real spirituality when,
  • existence, not merely a view of these, as something external, by means
  • depths of the soul accompanied by the full and clear content of the
  • ideal world, instead of stripping off this content when thus sinking
  • experience of the spiritual world. I often said to myself: “How
  • because he does not admit the existence of such a world, or else
  • knowledge. He maintains that ideas do not extend to the spiritual, and
  • speaks of the content of a “positive knowledge.” Man's
  • the natural sciences consists in content-filled ideas, even though the
  • content was materialistically thought out. I desired to form ideas
• Title: The Story of My Life: Chapter: XII
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  • refusal to be content with any sort of theoretically easily surveyed
  • to the bottom of my soul. I looked upon a content of ideal images of
  • which I could not but believe that this content – if followed further
  • nature, there came the need for representing the content of ideal
  • I often felt that I should be false to Goethe's way of thinking if I
  • enters into a content of reality impoverished of all the richness of
  • “interpretation” of the content. I wished simply to take
  • mental task which occupied him most intensely. He saw the human mind
  • and existence of the spirit. On the other side, Schiller observed
  • shadows of the spiritual coming to existence without his effort. He
  • existence.
  • the “true man” attracted my attention; now, when Goethe's
  • The Goethe fairy-tale images hark back to imaginations which had often
  • processes gave no attention to this glimpse. Therefore he could not be
  • from it. What came to me as mental content in connection with the
• Title: The Story of My Life: Chapter: XIII
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  • often must I think over again the conversations, sometimes unending,
  • extensive social relationships, I had also this with persons from
  • Transylvania. Among them were Herr and Frau Breitenstein, who became
  • humanity, and the intensity of its musical interest. When one looked
  • down within themselves in an often profoundly inward music of the
  • true subjectively for every Hungarian was the proverb I had often
  • of serpents. What differences in vehement existence were there
  • distance; a wild, precipitous, often frightful mountain landscape when
  • table in one of the better hotels and listened to what the
  • by way of “brilliant” remarks, and had then written these
  • single sentence with the real depths of the human soul. It grieved me
  • formed a beautiful content of life. For the musical part of the
  • the greatest attention to my scientific and other tasks. There was a
  • listened in a peculiar way. To her intelligence the thing was entirely
  • in a medical fashion, whereby her thinking tended to be somewhat
  • life was that of a woman who attended with the strongest sense of duty
  • Austria were then carrying on in behalf of their national existence. I
  • circle which never permitted him to be disturbed by attention to
  • had a sensitive understanding; but one saw how the content of the
  • mother of the children whom I had to teach, I was often present and
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• Title: The Story of My Life: Chapter: XIV
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  • philosophical individuality. Philosophy as thought-content is not
  • of thought-content through mere philosophy.
  • Stein is of the opinion that revelation gave content from without to
  • existence in the ideal experience of man. But I felt something in the
  • setting forth of this which forms the content of Stein's book. In
  • than any of the philosophies which merely elaborate a content out of
  • spiritual form; he represents the Platonic ideas as a content of
  • Yet the book is one of those written with philosophical warmth, and
  • in every sentence carried the reflection of the philosopher in the
  • within them; but if it is to attain to phenomenal existence the human
  • Schmidt's extended monograph on Lessing. In this Lessing's personality
  • cannot deny that I was often painfully disturbed by what Suphan did,
  • often uses words and phrases that do not agree with those of
  • “Yes, yes, 60 minutes, 60 seconds.” I often observed in him
  • gracious, in its earnestness. He spoke in rather sprawling sentences,
  • How often have I read his essays in which he characterized in his
  • beautiful sentences in oral speech I had the feeling: “This may
  • listening to him. He permitted himself no laxity in oral speech, but
  • became Grand-duke, came often to the Institute. His interest in
  • Institute often had occasion to resort there. For what they had in the
  • Maximum number of matches per file exceeded.
• Title: The Story of My Life: Chapter: XV
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  • existence of something spiritual which during ordinary awareness
  • which is concealed within the sense-existence does not appear, yet the
  • soul-content which he borrows from the sense-world. The consciousness
  • When I turned my attention to Haeckel, I wished always to set before
  • own; as I listened to Helmholtz I had before my mind the judgment of
  • come to know at Weimar, where he was attending the school of painting,
  • determined to enforce itself as a definite thought content – something
  • for nature. The tendency of a previous earthly life, with a fanatical
  • one beheld it, but about which one could often speak in wrath when it
  • furious spiritual battle that raged over his tendency of thought at
  • central point. When one had written down something, he then talked
  • present in a far more intensive way for the others than were these for
  • displeasure. One listened to the man, one received the impression of
  • the content of what he said.
  • spirit.” He listened to my explanations of this sort with the
  • there lives a cosmic content just as in the phenomena of nature.”
  • to his view; they scarcely paid any attention to it. Thus there
  • the very central point in a spiritual existence to consist in the
• Title: The Story of My Life: Chapter: XVI
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  • in a tone of irony, but never of frivolous scoffing, and yet often
  • entirely natural to him to come to Weimar to attend a Goethe gathering
  • The philosophical tendencies of a succession of men revealed
  • myself. So my thoughts often took the direction of saying to myself
  • experiencing. I entered with vital intensity into that which others
  • who often came at that time to Weimar as he was working
  • able to listen to talk about my world only in such a way that he would
  • the nineteenth century if he had to live upon the spiritual content of
• Title: The Story of My Life: Chapter: XVII
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  • in reference to the various spheres of existence.”
  • content of the moral and spiritual world.
  • evolution of the world as being without moral or spiritual content.
  • person cannot ascribe to the spiritual-moral any self existent,
  • this zeal into his house. He listened to me rather unresponsively, as
  • an extensive social relationship. But I did not ascribe to these
  • existence. I perceived how a manner of thinking which could move
  • whose essential content I had long borne within me, was receiving its
  • He read it with close attention, for I soon received back his copy of
  • existence, but is merely a subjective phenomenon existing in the soul
  • world of human ideas, I sought to show that these have their existence
  • together with this known spiritual world while it extends its
  • thought that I intended to remain within the phenomena and abandon the
  • existence only in the conception of the mind (as a phenomenon).
  • objective spiritual shines and becomes the true content of
  • the world of moral impulses. Morality becomes a content which reveals
  • riddles of existence. The further way could now consist in nothing
  • content of that episode of my life which I passed through between my
• Title: The Story of My Life: Chapter: XVIII
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  • influence. I read what he had written with the feeling of being drawn
  • inheritance and attraction to give attention to everything which the
  • health the content of his own life; and thus he sought with Richard
  • words began to laugh if one had attributed to them the intention of
  • that they will read every page and listen to every word which he has
  • understood him as if he had written for me, in order to express me
  • I had ere this read the Nietzsche who had written; now I perceived the
  • Nietzsche who bore within his body ideas drawn from widely extended
  • upon him as the content of the thought and feeling of his age. This
  • grief, in inexpressible sorrow of spirit, that he shapes the content
  • soul itself participates – this was the tendency of his thought. But the
  • before itself in idea the content of the spiritual world. Yet this
  • content he rejected. The natural-scientific world-content had so
  • in the content of his thought he was close to no one; as to the
  • existence another man is revealed, a superman, who is able to form but
  • a fragment of his whole life in a bodily existence on earth. The
  • existence which contradicts the primal state of things ought to
  • reflect that the evolution in time has but a single true tendency, and
  • that causality is always in line with this tendency. It is easier to
  • haste; for the once given existence of the universe is not merely an
  • Maximum number of matches per file exceeded.
• Title: The Story of My Life: Chapter: XIX
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  • spiritual life, a gulf then opened between us. He often wrote me that
  • sense world only to that stage at which thought tends to veer off into
  • spiritual, this was to him quite non-existent, and he received from my
  • reached the inevitable “limitation.” A contentment of soul
  • forms, in a manner stimulating, often pleasantly fanciful, and from
  • me; but I have often recalled in memory the hours we spent together.
  • took as content of his talk the meaning of the words bride and groom.
  • forgotten all the wedding merriment about him and begun “in the
  • The young painter's name was Otto Fröhlich. He often sat with me in my
  • company one could forget that the world has any other content than
  • I myself experienced in a high degree the intensive colours which
  • themselves to the extent of creating Zarathustra. But so much the more
  • in countenance and in apparel, when the light conjures forth true
  • often delightful to hear Wiecke grumbling over almost everything that
  • it came about that, although I did not often think of going in the
  • traditional and peace-loving often held the artist back as if in a
  • deepest manner to me. Often afterwards, when I have encountered a
  • in regard to most of these I had my own opinion, often very little in
  • as intensely interested in everything which others felt as in my own
  • the midst of an existence which brings the life whose waves beat
• Title: The Story of My Life: Chapter: XX
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  • Anteil an Lavaters Physiognomischen Fragmenten(1).
  • spiritual content.
  • are bound up with Goethe always received their due. The notes written
  • to reflections which led into the very depths of existence and the
  • relationship growing out of these meetings in the Institute, often so
  • stimulating. A still further extension of the delightful companionship
  • daughters – the father a lieutenant-general who had fought through the
  • with the political life of the times. Discontent with things
  • attending the numerous gatherings at which he appeared as lecturer.
  • participated in the public life of that period so intensely as I did
  • though far less intensely. Indeed, it always seemed that a mild
  • often look back with pleasure; for the man was, in his way,
  • existence.” In Vienna there came about a beautiful relationship
  • purely spiritual world where one's existence continues till the next
  • forms whose soul-content was filled with conceptions of those
  • new birth, but only in the earthly existence, because only there does
  • within the earthly existence as physical personalities. In order to
  • intercourse with spiritualists; for there was an intense interest for
  • extended further. I spoke at that time of “moral fantasy” as
  • from any intention of referring to this source as to something not
  • Maximum number of matches per file exceeded.
• Title: The Story of My Life: Chapter: XXI
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  • Literatur and was therefore compelled to share intensely in
  • often to turn back in later years. The narrow limits within which my
  • and my life there, my mental gaze has often been directed to a house
  • single bust which lay out of sight in a corner attracted my attention.
  • a short time; and each tenant would leave there many things which he
  • this, as a matter of fact, happened very often. This countenance,
  • in the contents of the library he had acquired for himself; and it was
  • Weimar. The fine figure of a man with those wavy locks was often among
  • interested in what he had written, in a manner rich in spiritual
  • Deutschland, which had a more independent existence side by
  • were, indeed, something to which I can look back with contentment as
  • content and its tendency. From this was to appear, as a result, how
  • passes judgment upon such an achievement before the forum of competent
  • contents of these. But it is only necessary to read what I said about
  • the nature of the edition rested upon my competence or lack of
  • competence, and not upon my fundamental postulates. Especially should
• Title: The Story of My Life: Chapter: XXII
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  • union with the full content of what was experienced by the senses.
  • different. An attentiveness not previously present to that which
  • thought, or by some other soul-content arising within him.
  • intensified capacity for spiritual observation, into the spiritual
  • From all this there penetrated into my life of feeling a most intense
  • thought-content as the solution of a riddle. But the riddles” –
  • can always give only so much of content toward the solution as he has
  • this time the most intense mental experience, filling the hours in
  • existing if they do not live again as the content of understanding.
  • the content of understanding, but he provides in his soul the stage on
  • which for the first time the world partly experiences its existence
  • and eclipse of the plant's existence, but a transformation of that
  • very existence, so the ideal world in man as related to the
  • sense-world is a transformation of the sense-existence, and not a
  • and compare this with the formulation of contents in
  • Welt- und Lebensanschauungen im neunzehnten Jahrhundert(2)
  • demanded meditation as a necessity of existence for my mental life.
  • spiritual world which to a certain extent rests immediately upon this.
  • the powers of thought there existent. Repetitions of the acquired
  • content have no other significance than that this may be well
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• Title: The Story of My Life: Chapter: XXIII
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  • themselves in such directions as fell in line with the content of my
  • inner necessity required that my reflections should be less extended
  • to bring the tendencies coming from the outer world into harmony with
  • of biology, which, in spite of its incompleteness, I could look upon
  • impulse of man's own will, acting in man, comes into existence.
  • impulse have its existence.
  • nature of their thought content. Freedom has its life in human
  • attention to the manifestation of a being in the form of matter, but
  • way leading to spiritual existence. A material nature which stimulates
  • world an “illusion.” The intensity with which these ideas
  • essential in its content – attained by means of these questions to a
  • quickness of vital activity in a greatly heightened sense as compared
  • strongly had laid hold with the utmost intensity upon the thinking of
  • that period. People lived so completely according to these tendencies
  • important person in his field, and who also worked intensively at
• Title: The Story of My Life: Chapter: XXIV
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  • unity with those inner directive tendencies which came from my
  • contents. For this reason it had become, among other things, the organ of the
  • This added a little to the otherwise no longer extensive subscription list.
  • the Free Literary Society. I had so to determine the content of the
  • about that many a “branch” led a very distinctive existence
  • in many other sorts of life relationships. They so often shared in my
  • the really questionable milieus in which he often met me.
  • alien. Besides, he often insisted upon his right as a co-editor, but
  • also often did this not at all for a long while. Indeed, he was often
  • certain lack of consistency in the Magazine. And, with all his
  • existence out of one's student days.
  • This production had not come into existence at
  • Paul Scheerbarth. He had written poems which at first appeared to the
  • reader arbitrary combinations of words and sentences. They are so
  • to expression a spiritual content derived from a fantasy of soul, not
  • a spirit in which whole worlds of the cosmos gleam and glisten as
  • forth. But one understood also their incompletenesses as the result of
  • come out of these incompletenesses needed future earthly lives.
  • be sure, were finally restricted to the attention and interest which I
• Title: The Story of My Life: Chapter: XXV
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  • and tendencies and the like, were at first not produced by the
  • into the spiritual only to the extent that this was revealed in the
  • thought-fantasy to bring into existence that which the art of the
  • relationships. Especially so if his inner tendency is one so fixed,
  • that I intended to be a representative of materialism is mistaken.
  • Of Peter Attenberg I
  • light penetrates into Attenberg's eyes ...” (Magazin, July
  • But I often spoke of the fact that the “spirit issues” from
  • brings matter into existence and thereby is at the same time matter,
  • sentences as the following in one of the lectures before the Free
  • (The last sentences are italicized
  • time; they were not italicized in the Magazine. For these sentences
• Title: The Story of My Life: Chapter: XXVI
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  • creeds. The whole content of religious experience refers to a world of
  • Das Christentum als mystische Tatsache(1)
  • of spirit who desire to make such tendencies of thought the sole
  • content to which I had referred had always been that found in existent
  • in the content. But nothing existing in these documents have I blended
  • in the content unless I had first had this before me in the spirit.
  • opposed in literal content to later utterances, it was also true that
  • the real content of Christianity was beginning germinally to unfold
• Title: The Story of My Life: Chapter: XXVII
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  • extends to farther horizons. This thinking, in its deepening and
  • which includes the whole world-content. And Stirner was all that man
  • is not the main thing. Philosophers show in the content of their
  • Die Anarchisten(1).
  • intention when I formulated this to make it the basis of a philosophy
  • anxiety concerning the possibility of an existence for the Magazine.
  • compensation to give me the bare necessities of a material existence,
• Title: The Story of My Life: Chapter: XXVIII
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  • written in such a way that the workers could not possibly understand
  • developing proletariat desired knowledge with the most intense
  • Now, however, my teaching activity was extended through the sciences
  • the book and said often enough that the other two-thirds must be
  • At the celebration of the Gutenberg jubilee I was entrusted with the
• Title: The Story of My Life: Chapter: XXIX
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  • attention to it.
  • I wish to set down here certain sentences taken from articles which I
  • is properly spoken become steadily scarcer ... People nowadays often
  • are very interesting. They were at first written in the materialistic
  • Leuchtende Tage(1)
  • inclined to materialism. This tendency, however, was modified through
  • the fact that Martha Asmers kept intensely alive the memory of her
  • that in him the spirit-tending philosophy of the beginning of the
  • Only the title coincides with my Philosophie der Freiheit. The content
  • a philosophical book written out of the most beautiful
  • from every material existence. Wilhelm Bölsche is known through
  • spirit constitutes the sole principle of all existence. Bruno Wille
  • existence, and that in this way the general saying first received its
  • full content – this remark of mine was interpreted as a reflection
  • sense he himself intended.
  • knowledge a part of existence and assigned this part to
  • I must call attention to this paper because it belongs to a time
  • reach the public because there the tendency was too strong to use it
  • While I was associated with Friedrich Eckstein, he had not written
  • almost all experts in the “ancient wisdom.” To what extent
• Title: The Story of My Life: Chapter: XXX
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  • there gave. In my own mind the content of the fairy-tale lived as
  • article was written.
  • When I went to London to attend a theosophical congress, one of the
  • Thus the thing evolved up to the time of my first attendance at a
  • Her whole personality, with its wealth of spiritual content, was
  • no influence upon the content of my own views.
  • rejoice greatly over the cultural content of the time. Our highest
  • of the scholastics more satisfying than the ideal content of our own
  • time. Otto Willmann has written a noteworthy book, his
  • existence, I had to say: “If matters were as they appear to the
  • content of the spiritual world had become a necessity growing out of
  • through my most intense spiritual test. I learned fundamentally to
  • Nineteenth Century, which from the second edition on was extended to
  • All this was still thought by me in ideal content ; only later did I
  • content – even in that form – was not conceived in his sense. But
  • my book to Haeckel, as I had already written in opposition to them my essay
  • for him the “spirit,” and he could rest content with this.
• Title: The Story of My Life: Chapter: XXXI
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  • mental life has to say of a phenomenon of existence when the mind is
  • the content of the consciousness into such activity that it rises up
  • This was not a centennial work, but a collection of papers which were
  • intense in this age lies in the fact that this feeling is not
  • which reveal the world-content. They appear so that they may wait for
  • contradicted by anthroposophy, but extended and continued further.
  • much about the latter and about the tendencies and the evolution of
  • with that which was once revealed as a spiritual content to the
  • Society and the story of how this content had been further fostered.
  • did I find an inner content, which also, however, rested upon
  • that came to my lectures only because of their content. Of persons who
  • tendency found their way to this mode of learning – of these persons
  • itself – this also has been raised: that to a certain extent I used
  • president of the Theosophical Society, especially intended. We were
• Title: The Story of My Life: Chapter: XXXII
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  • I had a content of spiritual impressions within me. I gave the
  • basic due to any intention of taking advantage of the mood of the time
  • “scientific” in natural knowledge and extended this into
  • Lucifer, the opposite of Ahriman. The content of anthroposophy
  • had not then been developed to such an extent that these Powers could
  • have been discussed. The name was intended to signify only “The
  • Although it was at first my intention to work in harmony with the
  • an issue was ready, we ourselves attended to the wrapping, addressing,
  • numbers could not be issued any longer at the right time – often
  • Wie erlangt man Erkenntnisse der höheren Welten(1)?
  • growth. If I gave any attention to the teachings carried on in the
  • of the content of spiritual perception can be imparted to wider
  • intended everywhere to link up with what was already in existence,
  • There was at that time no other real content in the school except that
  • will-to-knowledge. The knower then has a content of mind which is
  • joined. Later the content of the Theosophical Society gradually
  • disappeared; and there came into existence that which was congenial to
  • be distributed by the former publisher – and of attending personally
  • The content of this book appeared in English at first
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  • to extend the knowledge of the spirit, stage by stage, so that from
  • read the preceding discussions only to take cognizance of the content,
  • it should be an experiencing with inner commotions, tensions, and
  • be detected in the sentences. In writing, I subdue to a dry,
• Title: The Story of My Life: Chapter: XXXIV
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  • transitory existence severed from the spiritual. Art seems to them to
  • have its activity within this severed existence. It seems, therefore,
  • takes hold, indeed, of the whole human existence. All the forces of
  • But just the opposite occurs when spiritual content which is actually
  • forgotten that in the tone, in the sound, in the formation of the
• Title: The Story of My Life: Chapter: XXXV
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  • tendencies in knowledge characterizing the immediately preceding
  • existence. Two results had now come from my anthroposophic work: first
  • the anthroposophic light. Persons wished to attend courses of lectures
  • required, something else arose in consequence. Only members attended
  • intended wholly for the public. In internal groups I dared to speak
  • without hesitation – when accusations became too insistent in this
  • The right to an opinion in regard to the content of such privately
• Title: The Story of My Life: Chapter: XXXVI
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  • the linking of the newly given to the historically existent. I
  • Everything set forth in content in the “ceremonies” which
  • spiritual content, one could no longer share in that which remained
  • seems more important than the content which is given to them. And so
  • spiritual-content in an original manner according to the requirements
  • purpose of investigating the intentions of one's fellow-men when this
  • either to assume that others are straight-forward in their intentions
  • This practice which gave in a cult-symbolism a content which is
  • who are not inwardly genuine share in movements whose content is
  • its members. Anthroposophy as a content of life was formed out of its
  • that given to the public from the beginning The content of this
  • printed matter was intended as oral, not printed, information. The
• Title: The Story of My Life: Chapter: XXXVII
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  • content.
  • work for the content of anthroposophy, not opposition against
  • works. He was among my listeners. I had also the joy of having
  • gone far enough to grasp the spiritual content of the perception. The
  • soul in its spiritual depths must remain together with this content,
  • existence which just at that time had been much discussed. One need
• Title: The Story of My Life: Chapter: XXXVIII
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  • Berlin and Munich there were destined to develop to a certain extent
  • world-conception nor in the traditional sects that spiritual content
  • without tending in feeling or ideas to anything else than this. What
  • of those attending the public lectures. There came about an
  • anthroposophic life which was, to a certain extent, self-enclosed and
  • gave little attention to what else was taking form by way of
  • elementary fashion that he often brought a delightful humour into the
• Title: The Story of My Life: Letter
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  • SCHLACHTENSEE, 22. Sept. 1903.
  • SCHLACHTENSEE NEAR BERLIN,
  • [For original hand-written German letter, click on an image below]