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  • Title: Curative Eurythmy: Comments by the Editor of the Third German Edition
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    • in 1921 in order to bring to realization the hygienic-therapeutic side
    • you bring curative eurythmy into curative education you are bringing
  • Title: Curative Eurythmy: References to the Fourth German Edition
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    • This brings
    • and I, being eurythmists, really bring something with us out of our
  • Title: Curative Eurythmy: Foreword to the English Edition
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    • adequately is evident to begin with in the analogies he brings, which
  • Title: Curative Eurythmy: Synopsis of Lectures
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    • movement as language becomes inward in our times. Bringing the body
    • into movement again in eurythmy. Bringing the various eurythmic
    • Eurythmy brings the formative quality and the will element back into
    • eurythmy. Bringing movement into man's etheric body, regulating the
  • Title: Curative Eurythmy: Lecture 1
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    • larynx bring about an inversion when we compare them with the formative
    • I have designated as etheric formative forces which are at work to bring
    • of the larynx, and to make it visible, so that our arms bring to expression
    • towards the human, one must try to bring into the succession of the
    • fluttery and one can do nothing with him, one must attempt to bring
    • stepping out with the left leg and bringing the right leg up to it,
    • they can at times bring one to mild despair; they actually hear nothing
    • this will bring lightness into the soul-life as well. These ideas will
  • Title: Curative Eurythmy: Lecture 2
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    • In eurythmy we bring back what attended the vowels and consonants
    • as movements and thus bring the body into movement again. Now we must
    • try to do the whole exercise without bringing the arms back (to the rest
    • walk properly. It will then be extraordinarily easy to bring them to walk
    • walk in a different manner will bring suitable results as well.
    • must be done so that it penetrates thoroughly. And now, in bringing
    • changing the angle bring it down, and, again without the feeling that
    • and such like, you will be able to bring this person to normal breathing
    • Now I want to bring it to your attention that what we have said about
  • Title: Curative Eurythmy: Lecture 3
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    • one states that one is bringing to a standstill, arresting, that in
    • with R one strives to bring this pursuit to rest. The lips want to follow
    • when they pronounce the labial R, and bring this running-after to a
    • eurythmy they are expressed thus (Mrs. Baumann: R). The bringing-in-swing
    • of what one usually brings to a standstill is expressed. Thus it is
    • expression in the R. And when one wants to bring the other element to
    • leaving the vibrations of the R in the background and bringing the
    • to bring this going over into the external to proper expression. Thus
    • pronounces the O one tries to bring that which finds its expression
    • to bring the will back into the whole evolution of mankind again. If
    • completely lost; if one wishes to bring this pictorial element back into
  • Title: Curative Eurythmy: Lecture 4
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    • Now you must attempt to do this with the legs as well. That brings about
    • the tips of the toes, however, and now bring the heels down —
    • something which brings a great deal of life into this human etheric
    • body; and in precisely those directions we have pointed out it brings
    • the intention is to bring movement into the human etheric body, to bring
  • Title: Curative Eurythmy: Lecture 5
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    • out slowly. It is indeed a movement which brings forth the imagination
    • within their organism. That is why everything which brings children
  • Title: Curative Eurythmy: Lecture 6
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    • brings his etheric body into motion. The etheric body reacts. in fact
    • the figure that one is developing plastically, if one cannot bring to
    • One even tries to bring about a sort of artificial sleep for the
    • skin brings itself into harmony with the outer being of man. Through the
    • possibility of working most effectively in this direction; one can bring
    • the forces which bring him to himself organically. For certain people
    • him and brings him out of an egoless mingling with the world; in the
    • activity as well, and that the inner organs are thus stimulated to bring
  • Title: Curative Eurythmy: Lecture 7
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    • one continually brings to his attention: listen carefully, bring intensely
    • to perhaps bring some clarification. I would like to start with the
    • intensely when they become aware of your bringing something of our sort
  • Title: Curative Eurythmy: Lecture 8
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    • mental representation to the greatest possible degree and brings volition
    • this speech; one can bring everything linguistic to expression through
    • ways: all healing is based upon bringing into harmony what is inharmonious
    • bring good results, especially if the “I” is carried out with
    • one can bring the patient to do it with the little toe as well. On the
    • which a person walks, it could even bring good results to have him do
    • however, if they are intended to bring results as curative eurythmy,
    • whole muscle system in its details, however, will bring the respective
    • bring to his awareness that the shoulders should be held hack —



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