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Query was: ether

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• Title: Curative Eurythmy: Comments by the Editor of the Third German Edition
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  • whether in the realm of the will or in the realm of thought —
  • Therefore we asked ourselves whether it would be possible to find
  • better form, movement exercises which would help the etheric formative
• Title: Curative Eurythmy: References to the Fourth German Edition
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  • eurythmists, and, together with Elisabeth Baumann, an active member
  • one of the threads of destiny that hound us together. The other one
  • to sit together for hours discussing the problem “If this form
  • whilst he was still in Stuttgart whether he would like to teach us a
• Title: Curative Eurythmy: Back Cover
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  • performer is able to reach directly into the formative and etheric
• Title: Curative Eurythmy: Synopsis of Lectures
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  • eurythmy. Bringing movement into man's etheric body, regulating the
  • etheric activity in the human organism by means of
  • soul via the etheric body. The necessity of making the etheric body
  • similar to sleep, a gentle imagining. The ether movements of the
• Title: Curative Eurythmy: Lecture 1
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  • the front that falls away altogether lower down. Picture to yourself,
  • transformed. It is actually so: the etheric formative forces of the
  • ribcage. Considering the matter etherically, we carry in our breast,
  • I have designated as etheric formative forces which are at work to bring
  • — these etheric formative forces are in fact very differentiated.
  • picture to our-selves that this whole system — that together with
  • however, this eurythmist who performs as the etheric body of the larynx
  • the same form to the rear in the etheric.
  • children of the same age belong together. In order to make the transition
• Title: Curative Eurythmy: Lecture 2
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  • That one develops a perceptive consciousness which tells one whether
  • in the etheric body, it permeates the etheric body, strongly with the
  • will be particularly effective to have them together.
  • the outward-going path of speech is restored to it. And, whether one
  • within you — it is the etheric body namely (at this point Dr.
• Title: Curative Eurythmy: Lecture 3
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  • — it is necessary to take into consideration whether the human
  • being objectifies himself. To discover whether man extroverts himself
  • disregard this H-movement altogether and Mrs. Baumann will demonstrate
  • different, according to whether the vowel tinges the consonant from the
  • In the case of the O you have the lips pushed together towards the front
  • in the spherical form of the head to expression in the entire etheric
  • etherically speaking, a fat-head — not really a fat-head, but
  • etherically a fat head
  • of oneself inwardly, wants to contract together inwardly. For that reason
  • the motor nerve, which is basically a sensory nerve too, comes together
  • this E-process, this pulling-oneselftogether-in-points, sums itself
  • fastening together of E's which stand one above another; that expresses
  • to continuously stretch their etheric bodies. They want to extend the
  • etheric body rather than to pull it together into a point, which would
  • case however: they try to stretch the etheric body thereby making a
  • but in the etheric body — will be counteracted by shaping that
• Title: Curative Eurythmy: Lecture 4
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  • L, (Mrs. Baumann) here again together with the effort to place the legs
  • in the knock-kneed position and hop forwards — draw together —
  • tries to stand with the legs together, to hop forwards, and in the course
  • have developed an eye for whether it should be practised in this manner.
  • with the Sh movement, however, one must notice, for example, whether
  • something which brings a great deal of life into this human etheric
  • real life into the etheric body. In these matters, in these exercises
  • the intention is to bring movement into the human etheric body, to bring
  • an inwardly regulated movement into the etheric activity of the human
  • releases a movement in the etheric body which proceeds from back to
• Title: Curative Eurythmy: Lecture 5
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  • etheric body very strongly on the respiratory system. One can by this
  • the whole matter occurs by way of a detour through the etheric body. You
  • by means of this detour through the etheric body this constitutes what
  • human constitution by means of the byway through the etheric body.
  • influence which proceeds from the human etheric to act on the astral
  • act very strongly upon the etheric and it can be said that a beneficial
  • today occur by way of the etheric body and can, therefore, never show
  • irregularities in the lower body, again by way of the etheric body.
  • with the E-gesture which works together with the movement here. This
  • being and by way of a detour through the etheric body actually derives
  • the possibility of making this etheric body into a workable instrument.
  • The etheric body is a part of man which becomes stiff in most of those
  • their surroundings. And it is not good when the human etheric body becomes
  • indications given which patients have need of them), the etheric body
  • the physical body continually out of the etheric body. Thus, the physical
  • the etheric body in the appropriate manner after them. For this reason
  • left completely to the feeling. The question of whether a thing should
  • — as it is here a question of trial — whether it is more
  • through the etheric body, one will find that one will first have to begin
• Title: Curative Eurythmy: Lecture 6
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  • brings his etheric body into motion. The etheric body reacts. in fact
  • the etheric body takes up those movements which it carries out —
  • his etheric body behind in the physical body. When the human being
  • is asleep the etheric body is considerably more active than when he
  • movements of the etheric body are awakened to a greater degree. These
  • movements of the etheric body can be observed. Thus in the listener
  • for you, ether movements of the human being in sleep. It isn't at all
  • necessary to study the person while asleep; one can study the etheric
  • heightened movements of the etheric body in sleep. One studies these
  • say one allows the physical body to glide into all those etheric movements
  • one does what the human being carries out with his etheric body constantly
  • movements within the etheric body having primarily to do with what lies
  • which — as an etheric system — participates especially when
  • the normal person listening to vowels those movements of the the etheric
  • are otherwise manifest in the etheric body when vowels are heard. That
  • movements of the etheric body which are otherwise actually carried out in
  • astrality and the outer ether. People who listen to consonants reinforce
  • one examines the etheric-physical correlative, it is essentially what
  • case of the person who does vowels in eurythmy, his aura is drawn together,
• Title: Curative Eurythmy: Lecture 7
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  • that work through the ether can be called formative forces, formative
  • propelling the organs out of the spiritual-etheric world into the
  • some quarters at least, and was asked whether they were particularly
  • spend together towards the enrichment of medical science. The thoughts
  • that hold us together will accompany you, my dear friends, on the paths
• Title: Curative Eurythmy: Lecture 8
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  • of visible speech. We must recognize that two components work together
  • whether they be vowels or consonants. Just as a certain formation and
  • the human being and all the processes in the human physical, etheric
  • together with an L-movement. First of all you have the movements repeated,
  • and the L-movement, to work together, you will always induce a functioning
  • brought about by the eurythmic movement, work together in this exceptional
  • This is the manner in which the forces work together.
  • you do the vowels in eurythmy, the plastic element works directly together
  • factors which work together. One can say to oneself, such and such affects
  • of organs which work together to move inwardly in a different manner,
  • of the whole organism, linked with effects in the etheric, the astral,
  • organism affects the etheric organism either too strongly or too weakly.
  • is under the influence of the etheric, when it is too weak, when it
  • permits itself to be influenced by the etheric, which itself is too
  • head. The opposite condition in which the etheric is too strongly affected
  • which does not engage itself in the etheric and physical organisation. Here