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- Title: Curative Eurythmy: Comments by the Editor of the Third German Edition
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- to take hold of the movement potential in the human body, is still at
- Title: Curative Eurythmy: Concerning the Transcripts of the Lectures
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- Title: Curative Eurythmy: References to the Fourth German Edition
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- and the human healing effect of vowels, for instance AUM. Our
- of the planets and the fixed stars, then in their reflection in human
- speech and music, then through movements of the human body itself, and
- in this way we would get to know the human being, that is, ourselves,
- Title: Curative Eurythmy: Foreword to the English Edition
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- Title: Curative Eurythmy: Synopsis of Lectures
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- metamorphosis. The larynx as a second human being within the human
- connection with thinking. The effect of poetry and prose on the human
- When the human being performs consonants in eurythmy he
- the threefold nature of the human organism as a basis for the
- etheric activity in the human organism by means of
- for the benefit of humanity.
- Human organs should be observed in their polarity: centrifugal and
- Title: Curative Eurythmy: Lecture 1
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- way drawn out of the formation of the healthy human being. We will see that
- and in the tendencies to movement of the human body — is that which
- must be adjudged correct for the development of the human organism as
- processes forming the human organism — in order to apply the
- may be considered the basis for human eurythmy itself since it appears
- first of all gain a certain understanding of the human larynx. We will
- will be a certain knowledge of the human larynx and its importance for
- the human organization in general. There is much too strong a tendency
- to regard each human organ as a thing unto itself. That isn't the case,
- however. That is not how a human organ is. Every human organ is a member
- variation of certain other organs. Basically, every self-contained human
- organ is a metamorphosis of other self-contained human organs.
- Nevertheless, the case is that certain human organs and groups of organs
- of the human organism solely through a properly understood metamorphosis
- how peculiarly the human larynx is formed.
- of the human larynx. However, if you will make the effort to attain
- of the human organism; from another place, another piece of the human
- organization turned around. Picture to yourself the back of the human
- to yourself as the back of the human head, including the auricular parts
- so that it becomes the human ribcage with its vertebrae, including
- Maximum number of matches per file exceeded.
- Title: Curative Eurythmy: Lecture 2
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- stage of human evolution in mind in which in fact the evolution of speech
- that which is happening in the respective human limb is a stretching,
- are performed, they are an expression for the human being as a person.
- Title: Curative Eurythmy: Lecture 3
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- — it is necessary to take into consideration whether the human
- of the human instinct in the attempt to enunciate the sound in question.
- immediately with the whole human being. This is decidedly evident in
- human head — which of itself, of course, intends to become a sphere
- other two parts of the human organism are connected with the head and
- out throughout the whole human organism. You can study this touching
- in the human back, those that ordinary physiology mistakenly call the
- is that the nerve-strands on the human back continually form an E. In
- element involved and the human formative tendencies, how what is present
- in him as formative tendencies has been drawn out of the human being.
- in opposition to the specialization of the human organization in the
- will-organism. The whole human being is indeed an expression of his
- the organization of the head. The whole human being is in this respect
- is actually already something which is becoming inhuman through its
- superhuman qualities insofar as we learn languages today in such a manner
- in the finer human organism. Civilized mankind suffers chronically today
- Title: Curative Eurythmy: Lecture 4
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- connection with the human digestive activity, and that is with the
- metabolic activity as it works back upon the entire human organism. In
- whole dynamics of the human being to keep the connections which come
- the whole human being is in fact regulated through the metabolic-limb
- complete human beings and, at the same time, reserved persons.
- in the light of one's knowledge of the threefold order of the human
- organism. This threefold order of the human organism sheds light in
- the human organism one will not attain to any clarity in them. It was
- movements, how the movements carried out are to proceed from the human
- something which brings a great deal of life into this human etheric
- the intention is to bring movement into the human etheric body, to bring
- an inwardly regulated movement into the etheric activity of the human
- also be used pedagogically as the whole human organism is a unity and
- be entirely clear, however, that human art does have to do with the whole
- human being and does not proceed from the head alone. And especially in
- Title: Curative Eurythmy: Lecture 5
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- with the human nervous system alone. This, however, is not at all the
- human being passes, for example, are bound up with his entire constitution;
- again, the whole human being is influenced in a certain manner; it is
- human constitution by means of the byway through the etheric body.
- influence which proceeds from the human etheric to act on the astral
- on the human organism of the feeling of veneration, when it is habitual,
- human being is gripped through them in the innermost part of his organic
- their surroundings. And it is not good when the human etheric body becomes
- Title: Curative Eurythmy: Lecture 6
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- every such process is a reaction within the human being himself;
- his etheric body behind in the physical body. When the human being
- which the human being carries out otherwise in a a weakened form in
- for you, ether movements of the human being in sleep. It isn't at all
- movements of the human being when listening and has in fact here the
- one does what the human being carries out with his etheric body constantly
- of growth in the human being. You are working directly into the person's
- however, cannot contribute to his growth since the human organism is,
- They are encouraged to fulfil the necessary activity of the human organism
- of the organs, their plastic force, and that as a result the human being
- themselves in the figure. If, however, one sees the human organism itself
- to consonants, the human being lives in a certain tension. Unconsciously
- inwardly — how, the human being deports himself in his interior
- it is for the human being a stepping-out, a going over into the condition
- interesting. Consider the human being schematically: head, rhythmic
- being that play about the human being. (orange). They affect the outer
- active moving human being in view. In ordinary physiology one actually
- what is the process of digestion as observed in the living human being?
- human volition lives there where the chaos of the lymph goes over into
- counters in fact the human being's tendency to become self-willed, to
- Maximum number of matches per file exceeded.
- Title: Curative Eurythmy: Lecture 7
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- we must contemplate that extra-human world process which one usually
- opposition to them stand those forces in the human being and in the
- In the human being
- takes place in the descending direction. The human being ascends in
- of this you will gather that what is active in the human organism in
- in this way we grasp the human being as he takes shape out of the Cosmos.
- Thus what is always at work plastically in the human being, what permeates
- hold of deficient formative powers, deficient plastic forces in the human
- ray outwards, leaving the human being instead of working within him as
- be able to build up the normalizing human form out of the involuntarily
- in the human being that are just bearable still.
- takes place in the human being does not become a recording of mysticism,
- but a definite process of healing for the human being. Thus one can
- powers. When one wants to affect all that has remained in the human
- of an abnormal nature which is reflected by the human being as beauty
- the direction that the continually progressing human nature has taken,
- pursue this tendency himself. We are no longer human beings like the
- entire human being by way of a prescribed method of breathing. This
- in the appropriate manner for the welfare of humanity. Hopefully we
- Title: Curative Eurythmy: Lecture 8
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- transforming in a certain direction what takes place in the human organism
- in human speech. One component originates through a particular use of
- speech. The other component comes up out of the human being's metabolism.
- the human metabolism and another arising from the nerve-sensory system.
- it is possible for the human astral organism to stream into what is
- of the human organism, we see that speech comes into being through an
- the entire human organism: one strengthens one component, the will or
- to create correlatives in human movement for the individual sounds,
- from the human organism through sensible-super-sensible vision; which
- proceeds from the human organism with the same lawfulness as speech
- the human being and all the processes in the human physical, etheric
- of speech. The human being surrenders to the outer world when he is
- that may quite possibly take place in the normally functioning human
- consequences for the human organism other than that this artistic
- human functions, insofar as these functions form a totality in the
- human organism.
- exceedingly intimate knowledge of the human organism.
- which takes place in relative isolation from the human organism so that
- the repetition pours into the inner processes of the human organism. By
- in the human organism that implies a mutual activity of the metabolic-man
- Maximum number of matches per file exceeded.
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