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  • Title: Curative Eurythmy: Comments by the Editor of the Third German Edition
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    • to take hold of the movement potential in the human body, is still at
  • Title: Curative Eurythmy: Concerning the Transcripts of the Lectures
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  • Title: Curative Eurythmy: References to the Fourth German Edition
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    • and the human healing effect of vowels, for instance AUM. Our
    • of the planets and the fixed stars, then in their reflection in human
    • speech and music, then through movements of the human body itself, and
    • in this way we would get to know the human being, that is, ourselves,
  • Title: Curative Eurythmy: Foreword to the English Edition
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  • Title: Curative Eurythmy: Synopsis of Lectures
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    • metamorphosis. The larynx as a second human being within the human
    • connection with thinking. The effect of poetry and prose on the human
    • When the human being performs consonants in eurythmy he
    • the threefold nature of the human organism as a basis for the
    • etheric activity in the human organism by means of
    • for the benefit of humanity.
    • Human organs should be observed in their polarity: centrifugal and
  • Title: Curative Eurythmy: Lecture 1
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    • way drawn out of the formation of the healthy human being. We will see that
    • and in the tendencies to movement of the human body — is that which
    • must be adjudged correct for the development of the human organism as
    • processes forming the human organism — in order to apply the
    • may be considered the basis for human eurythmy itself since it appears
    • first of all gain a certain understanding of the human larynx. We will
    • will be a certain knowledge of the human larynx and its importance for
    • the human organization in general. There is much too strong a tendency
    • to regard each human organ as a thing unto itself. That isn't the case,
    • however. That is not how a human organ is. Every human organ is a member
    • variation of certain other organs. Basically, every self-contained human
    • organ is a metamorphosis of other self-contained human organs.
    • Nevertheless, the case is that certain human organs and groups of organs
    • of the human organism solely through a properly understood metamorphosis
    • how peculiarly the human larynx is formed.
    • of the human larynx. However, if you will make the effort to attain
    • of the human organism; from another place, another piece of the human
    • organization turned around. Picture to yourself the back of the human
    • to yourself as the back of the human head, including the auricular parts
    • so that it becomes the human ribcage with its vertebrae, including
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  • Title: Curative Eurythmy: Lecture 2
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    • stage of human evolution in mind in which in fact the evolution of speech
    • that which is happening in the respective human limb is a stretching,
    • are performed, they are an expression for the human being as a person.
  • Title: Curative Eurythmy: Lecture 3
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    • — it is necessary to take into consideration whether the human
    • of the human instinct in the attempt to enunciate the sound in question.
    • immediately with the whole human being. This is decidedly evident in
    • human head — which of itself, of course, intends to become a sphere
    • other two parts of the human organism are connected with the head and
    • out throughout the whole human organism. You can study this touching
    • in the human back, those that ordinary physiology mistakenly call the
    • is that the nerve-strands on the human back continually form an E. In
    • element involved and the human formative tendencies, how what is present
    • in him as formative tendencies has been drawn out of the human being.
    • in opposition to the specialization of the human organization in the
    • will-organism. The whole human being is indeed an expression of his
    • the organization of the head. The whole human being is in this respect
    • is actually already something which is becoming inhuman through its
    • superhuman qualities insofar as we learn languages today in such a manner
    • in the finer human organism. Civilized mankind suffers chronically today
  • Title: Curative Eurythmy: Lecture 4
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    • connection with the human digestive activity, and that is with the
    • metabolic activity as it works back upon the entire human organism. In
    • whole dynamics of the human being to keep the connections which come
    • the whole human being is in fact regulated through the metabolic-limb
    • complete human beings and, at the same time, reserved persons.
    • in the light of one's knowledge of the threefold order of the human
    • organism. This threefold order of the human organism sheds light in
    • the human organism one will not attain to any clarity in them. It was
    • movements, how the movements carried out are to proceed from the human
    • something which brings a great deal of life into this human etheric
    • the intention is to bring movement into the human etheric body, to bring
    • an inwardly regulated movement into the etheric activity of the human
    • also be used pedagogically as the whole human organism is a unity and
    • be entirely clear, however, that human art does have to do with the whole
    • human being and does not proceed from the head alone. And especially in
  • Title: Curative Eurythmy: Lecture 5
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    • with the human nervous system alone. This, however, is not at all the
    • human being passes, for example, are bound up with his entire constitution;
    • again, the whole human being is influenced in a certain manner; it is
    • human constitution by means of the byway through the etheric body.
    • influence which proceeds from the human etheric to act on the astral
    • on the human organism of the feeling of veneration, when it is habitual,
    • human being is gripped through them in the innermost part of his organic
    • their surroundings. And it is not good when the human etheric body becomes
  • Title: Curative Eurythmy: Lecture 6
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    • every such process is a reaction within the human being himself;
    • his etheric body behind in the physical body. When the human being
    • which the human being carries out otherwise in a a weakened form in
    • for you, ether movements of the human being in sleep. It isn't at all
    • movements of the human being when listening and has in fact here the
    • one does what the human being carries out with his etheric body constantly
    • of growth in the human being. You are working directly into the person's
    • however, cannot contribute to his growth since the human organism is,
    • They are encouraged to fulfil the necessary activity of the human organism
    • of the organs, their plastic force, and that as a result the human being
    • themselves in the figure. If, however, one sees the human organism itself
    • to consonants, the human being lives in a certain tension. Unconsciously
    • inwardly — how, the human being deports himself in his interior
    • it is for the human being a stepping-out, a going over into the condition
    • interesting. Consider the human being schematically: head, rhythmic
    • being that play about the human being. (orange). They affect the outer
    • active moving human being in view. In ordinary physiology one actually
    • what is the process of digestion as observed in the living human being?
    • human volition lives there where the chaos of the lymph goes over into
    • counters in fact the human being's tendency to become self-willed, to
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  • Title: Curative Eurythmy: Lecture 7
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    • we must contemplate that extra-human world process which one usually
    • opposition to them stand those forces in the human being and in the
    • In the human being
    • takes place in the descending direction. The human being ascends in
    • of this you will gather that what is active in the human organism in
    • in this way we grasp the human being as he takes shape out of the Cosmos.
    • Thus what is always at work plastically in the human being, what permeates
    • hold of deficient formative powers, deficient plastic forces in the human
    • ray outwards, leaving the human being instead of working within him as
    • be able to build up the normalizing human form out of the involuntarily
    • in the human being that are just bearable still.
    • takes place in the human being does not become a recording of mysticism,
    • but a definite process of healing for the human being. Thus one can
    • powers. When one wants to affect all that has remained in the human
    • of an abnormal nature which is reflected by the human being as beauty
    • the direction that the continually progressing human nature has taken,
    • pursue this tendency himself. We are no longer human beings like the
    • entire human being by way of a prescribed method of breathing. This
    • in the appropriate manner for the welfare of humanity. Hopefully we
  • Title: Curative Eurythmy: Lecture 8
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    • transforming in a certain direction what takes place in the human organism
    • in human speech. One component originates through a particular use of
    • speech. The other component comes up out of the human being's metabolism.
    • the human metabolism and another arising from the nerve-sensory system.
    • it is possible for the human astral organism to stream into what is
    • of the human organism, we see that speech comes into being through an
    • the entire human organism: one strengthens one component, the will or
    • to create correlatives in human movement for the individual sounds,
    • from the human organism through sensible-super-sensible vision; which
    • proceeds from the human organism with the same lawfulness as speech
    • the human being and all the processes in the human physical, etheric
    • of speech. The human being surrenders to the outer world when he is
    • that may quite possibly take place in the normally functioning human
    • consequences for the human organism other than that this artistic
    • human functions, insofar as these functions form a totality in the
    • human organism.
    • exceedingly intimate knowledge of the human organism.
    • which takes place in relative isolation from the human organism so that
    • the repetition pours into the inner processes of the human organism. By
    • in the human organism that implies a mutual activity of the metabolic-man
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