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  • Title: Curative Eurythmy: Comments by the Editor of the Third German Edition
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    • I would like to stress that a young person should not devote herself
    • exclusively to curative eurythmy. Up to the age of 28 a person should
  • Title: Curative Eurythmy: References to the Fourth German Edition
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    • I learnt to unite the various phenomena I observed in a person, and
  • Title: Curative Eurythmy: Synopsis of Lectures
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    • vowel as person, as Man, as soul. The difference between vowels and
    • person who is asleep or who is listening are made visible by the
  • Title: Curative Eurythmy: Lecture 1
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    • The person
    • who has developed an ability to observe knows that when a person has
    • between the manner in which a person controls the mechanics of the arm
    • soul-spiritual qualities which a person portrays proceed from the whole
    • concurrently and you can tell by looking at the person — that
    • a person makes an “E”, for example, the important thing is
  • Title: Curative Eurythmy: Lecture 2
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    • are performed, they are an expression for the human being as a person.
    • The entire individual person is thereby expressed.
    • notice for example that some child, for that matter a grown up person,
    • cannot express himself properly as a person. He is somehow inhibited
    • hygienic or therapeutic reasons that the person learn to walk better,
    • than it should be in that person. Then one must attempt to have this
    • person learn to step out again, and by having him do this exercise,
    • one will be certain to attain one's goal. Then the person will have
    • the person is tired by walking, one has to do with the
    • “U”-exercise. When the person walks clumsily or when as
    • had here in front of you a really corpulent person. If a child or grown-up
    • dynamic tendencies at work in making a person obese is in fact carried
    • have the person practise only so long as he can without sweating heavily
    • must try to conduct the exercise so that the person can always rest
    • that the person concerned, the person who carries out these things in
    • effective one should make the person doing it aware as well that he
    • reveals man as a person, the “U” reveals man as man, the
    • will follow the various workings further. If you have a person with
    • and such like, you will be able to bring this person to normal breathing
    • in this way as well. And then one will notice that when a person's
    • Maximum number of matches per file exceeded.
  • Title: Curative Eurythmy: Lecture 3
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    • The person who sets himself the task of observing speech will see that
    • the sound we use therapeutically when a person cannot stand. You saw
    • the import of the inner being of the sound. For the person who looks
    • which are otherwise spread out over the entire person — are to
    • truly so: the person who understands that developing oneself spiritually
  • Title: Curative Eurythmy: Lecture 4
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    • the person with whom one hopes to accomplish something by means of the
    • evident to the person who knows the physiological connections between
    • were to practise this R with a person for a few minutes — one
    • complete human beings and, at the same time, reserved persons.
    • a person exert himself mentally (geistig) and then allows him
    • a proper recuperation. But that isn't true at all! If a person does
  • Title: Curative Eurythmy: Lecture 5
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    • it is usually assumed when a person produces an expression of will or
    • the other person, this exerting of one's concentration on him combined
    • one healthy person?
    • person omit the E-movement with the arms. This movement is especially
    • your own movement in the other person and accompany it with the O position
    • out the O movement with the arms one can have a healthy person participate,
    • left-sided person whosoever. That is not the case.
  • Title: Curative Eurythmy: Lecture 6
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    • very exactly. What is happening? A poem is recited. The person who does
    • the person who is not reciting. What does he do when he listens? He
    • only much more weakly — when the person is asleep and has left
    • one has a person demonstrating in a heightened manner the movements
    • necessary to study the person while asleep; one can study the etheric
    • growing person as it occurs naturally. You are calling upon the forces
    • of growth in the human being. You are working directly into the person's
    • forces of growth. If the person is still a child and shows signs of
    • If the person is no longer a child, and the forces of growth have already
    • diminished, or if the person is actually in the second half of his life,
    • the fully-grown person the inner organism presents too great a resistance
    • first instance as curative eurythmy; nevertheless, in the moment a person
    • becomes internally a better breather, a better person, if I may express
    • a person who has his whole organism more within his own discretion.
    • He becomes an inwardly more agile person. And to become a true artist
    • vowels are spoken. When a person listens to vowels — which occurs
    • for this person, or when one has him carry out such movements, in which
    • the normal person listening to vowels those movements of the the etheric
    • now you have the person doing eurythmy carry out in turn those movements
    • the limb-metabolic system that is engaged. The person wants to move
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  • Title: Curative Eurythmy: Lecture 7
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    • the liver, and so on. When a person does consonantal eurythmy, it is
    • excretion of urine. When in the case of persons predisposed to this
    • to hear Mechthild von Magdeburg or Saint Theresa described as personalities
    • carried out outwardly in movements in the person doing eurythmy as well.
    • person doing it: make very clear to yourself what you hear outwardly!
    • of the person in whose healing one is attempting to be of assistance
    • to the person, what the welfare of the movement may entail; that the
    • personal aspirations. People will make it difficult, but it must be
  • Title: Curative Eurythmy: Lecture 8
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    • say we have a person with weak peristalsis, who is somewhat inclined
    • into consideration. How often one hears: this person has an irregularly
    • would have to say of a person who had broken his nose, that he had suffered
    • as one would with a person who walks asymmetrically, for example, or
    • as possible during the day. When the person is still growing this can
    • which a person walks, it could even bring good results to have him do
    • the obese person whom you treat with the O-form: “think of your
    • such a way that the person in question should continually feel them,
    • can one allow persons who are pregnant or who have gynaecological
    • curative eurythmy. Naturally when the person cannot move at all, eurythmy
    • symptoms; but under the circumstances the person cannot carry them out.
    • even the eyes when it is necessary, certain things that a person with



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