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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Curative Eurythmy: Comments by the Editor of the Third German Edition
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    • laws and requirements of both man's spiritual-soul nature and his bodily
  • Title: Curative Eurythmy: Concerning the Transcripts of the Lectures
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    • a yearning of the soul.
    • vibrations within the soul-life of the membership and within my own
  • Title: Curative Eurythmy: Back Cover
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    • in both soul qualities, and in the means by which they can be
    • healing process that is concerned with both mind and soul as well as
  • Title: Curative Eurythmy: Synopsis of Lectures
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    • vowel as person, as Man, as soul. The difference between vowels and
    • educational training of gymnastics (ensouled gymnastics) and of
    • soul via the etheric body. The necessity of making the etheric body
    • Soul-spiritual element added to existing physiology and anatomy.
  • Title: Curative Eurythmy: Lecture 1
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    • soul, spirit and body, even as it is appropriate for visual presentation.
    • manner. The fact is that an unnatural exertion of the soul-spiritual
    • the soul-life that wishes to fall into rhythm will try to supercede
    • soul-life over the quieting element of the head organization; for example
    • that man's whole soul-life is mediated through the nervous system, that
    • in any part of the body, both in respect to the soul-spiritual part
    • soul-spiritual qualities which a person portrays proceed from the whole
    • this will bring lightness into the soul-life as well. These ideas will
  • Title: Curative Eurythmy: Lecture 2
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    • applied with some caution as it affects the soul
    • child otherwise by comforting him and caring for his soul, then one
    • “O” reveals man as soul, the “E” fixes the ego
  • Title: Curative Eurythmy: Lecture 3
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    • itself to our souls yesterday we can combat that which makes children,
    • of the soul through the head. People have no more feeling for the
    • becoming ill which is due to our civilization. We put soul and spirit
    • side, soul and spirit do themselves, though often in earliest childhood,
  • Title: Curative Eurythmy: Lecture 4
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    • fact on many things; in our present time where knowledge of the soul
    • of exercises in which one believes one has taken the soul element into
    • solely from physiology with this soul-filled sort of gymnastics. Thereupon
    • properly judge how soul and Spirit should be brought into gymnastic
    • takes the part of a sort of soul-filled gymnastics in the course of
    • the sounds inwardly in a soul-spiritual manner. Thus one must tell him to
    • enter into a state of soul such as if he were to hear the “I”.
  • Title: Curative Eurythmy: Lecture 5
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    • soul. Before we begin, however, it will be necessary to take note that
  • Title: Curative Eurythmy: Lecture 6
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    • the forces of egoism not for the benefit of the soul, but for the body.
  • Title: Curative Eurythmy: Lecture 7
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    • as we progress to that which is of soul-spiritual nature in man, to
    • the organs of the soul-spiritual, to the sense-organs, we find that
    • the process of consolidation has become spiritualized, truly ensouled
    • the soul stage by stage from objective sensory perception to imagination,
    • process which unfolds in the soul is based, however, on the process
    • a lack of inner fictile forces, of plastic soul forces. These plastic
    • forces of the soul are those which destroy parasites. It is no wonder
    • that indicates the reaction of the spirit and soul to what is _lone
    • is carried over from the pre-existent spiritual soul-life — if
  • Title: Curative Eurythmy: Lecture 8
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    • of the soul, is actually the will-nature. Thus we have what finds its
    • expression in the soul as will, and bodily its expression in the metabolic
    • upon the artistic disposition of the soul.
    • from the aspect of his soul and spirit. Then those peculiar mental pictures
    • is wrung which then accommodates itself to the activity of the soul.
    • established between the physical organism and the functions of the soul.
    • Something physical is indeed present for every function of the soul
    • is used for the soul which has not a much greater importance for the
    • Nothing which is used for the soul is used merely as an organ of the
    • soul. Our entire soul and spiritual make-up is wrested from the bodily
    • certain organs as belonging to the soul. We could only say that the
    • soul-functions are such that they are disengaged from the organic functions
    • and are particularly adapted to the activity of the soul. Only when
    • nervous system as an insertion serving the life of the soul can we hope



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