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Query was: stand

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Curative Eurythmy: Comments by the Editor of the Third German Edition
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  • it is essential to have an artistic understanding of the patient. All
• Title: Curative Eurythmy: References to the Fourth German Edition
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  • when I was in Stuttgart of standing in for Frau Baumann at the Waldorf
  • we could not understand a lot of what Dr. Steiner was saying, and as
  • students and scholars! But — even if we did not understand it
  • and could understand and support our endeavours from both the medical
• Title: Curative Eurythmy: Foreword to the English Edition
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  • translating intellectually what we understand his meaning to be.
  • Sentences which are difficult to understand will on comparison
• Title: Curative Eurythmy: Synopsis of Lectures
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  • misunderstandings.
• Title: Curative Eurythmy: Lecture 1
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  • to understand what eurythmy in its most varied aspects is, one must
  • first of all gain a certain understanding of the human larynx. We will
  • it comes to full expression. And if one wishes to understand man, one
  • find that these things present difficulties for an inner understanding
  • learn to understand that one thinks not only with the brain but also
  • figures. He cannot understand a geometric figure by looking at it. However
  • each organ stands in a certain relationship to a possible form of movement
• Title: Curative Eurythmy: Lecture 2
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  • call this the movement for children or adults who cannot stand. In the
  • we have those who cannot stand.
  • Now not being able to stand is to have weak feet and to become very
  • easily tired when standing. It would also mean, for example, that one
  • could not stand long enough on tiptoe properly, or that one could not
  • stand on one's heels long enough without immediately becoming clumsy.
  • Standing on tiptoe or on the heels are no eurythmic exercises, but they
  • standing or who can't stand properly at all. To be unable to stand properly
  • stand. And for such people the “U”-exercise is especially
  • “U” would be simply to stand with full awareness
  • and then trying to stand in this manner and hold one's position. One
  • must thereby stand on tiptoe, however, and bend outward, remain so standing
  • But one must stand on tiptoe and lay one leg over the
  • standing insofar as it is possible on tiptoe. That should also be
• Title: Curative Eurythmy: Lecture 3
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  • we want to understand the formation of consonants in the field of eurythmy,
  • one states that one is bringing to a standstill, arresting, that in
  • of what one usually brings to a standstill is expressed. Thus it is
  • the sound we use therapeutically when a person cannot stand. You saw
  • hold one's stand is called forth. This is present in the U in artistic
  • to become big-bellied, as I would like to call it, it is easy to understand
  • things if one wishes to understand these matters inwardly.
  • fastening together of E's which stand one above another; that expresses
  • truly so: the person who understands that developing oneself spiritually
• Title: Curative Eurythmy: Lecture 4
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  • tries to stand with the legs together, to hop forwards, and in the course
  • but, as I said, tranquilly and standing still after each separate hop.
  • It is particularly important to understand this matter. Then, you see,
• Title: Curative Eurythmy: Lecture 5
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  • us imagine the movement so: one of the ladies stands here, the other
  • that there be no misunderstanding, I emphasize that of course the opinion
• Title: Curative Eurythmy: Lecture 6
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  • understand that the habitual practise of eurythmy activates the plasticity
  • instructor stands at the spiritual level of the child. Such things
  • matters much more consciously. And those nations that stand in the
  • One should understand that the person who does consonantal eurythmy
• Title: Curative Eurythmy: Lecture 7
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  • opposition to them stand those forces in the human being and in the
  • here, then we begin to understand the organs and their functions. This
  • is an indication of how to understand the organs and their functions.
  • in this area when we can stand up to the outer world — as we are
  • are conducted with understanding and not bowdlerized by people without
  • understanding. Simply by virtue of knowing what is going on in the
• Title: Curative Eurythmy: Lecture 8
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  • basis for the correct understanding of curative eurythmy must be taken
  • depends upon one's understanding that a sort of centrifugal dynamic
  • insecurities in standing, which may, of course, arise in the most varied
  • other so that one stands as when “at attention” — with
  • to you; and because I wanted to give you the possibility of understanding
  • in order to prevent misunderstandings, however, I particularly want
  • to you, so that you yourselves do not leave here under a misunderstanding,
  • and to enable you to counter misunderstandings which arise again and
  • side of medicine is that one confront the misunderstandings at least to a
  • misunderstandings,