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  • Title: Curative Eurythmy: Comments by the Editor of the Third German Edition
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    • from the very beginning, who had hindrances of this sort. Sometimes
    • these difficulties were only slightly in evidence, sometimes the children
    • speak about curative eurythmy, this time by doctors. That lecture is
    • times. Curative eurythmy also requires an extensive knowledge of artistic
  • Title: Curative Eurythmy: Concerning the Transcripts of the Lectures
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    • 35, 2nd Ed., Multimedia Publishing Corp., New York, 1980.
    • But time did not permit me to undertake their correction. I, for my
    • came about. If I had had time to correct the transcripts, the reservation
    • be made to any prejudices or presentiment; existing within the membership.
  • Title: Curative Eurythmy: References to the Fourth German Edition
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    • to go back in memory to the time when Dr. Steiner gave the first
    • was even at that time about healing by means of eurythmy movements, and
    • he gave was in answer to a question, a wish, or sometimes even a vague
    • give lots more examples like this. Yet at the same time I myself was
    • Frau Baumann was in Stuttgart at the time and I was in Breslau, but
    • and in the meantime, from February till April, we had heard no word
    • administration at that time.
  • Title: Curative Eurythmy: The Publication of Rudolf Steiners Lectures
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    • published by Rudolf Steiner (1861–1925). At the same time Dr. Steiner
  • Title: Curative Eurythmy: Foreword to the English Edition
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    • first time. His difficulty in finding the means to convey these ideas
  • Title: Curative Eurythmy: Synopsis of Lectures
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    • movement in earlier times. The ceasing of these expressions of
    • movement as language becomes inward in our times. Bringing the body
    • special cases. Reference to the length of time exercises should be
  • Title: Curative Eurythmy: Lecture 1
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    • of the organization as a whole and, at the same time, a metamorphic
    • the child. If in time the condition appears to he habitual, then something
    • a sufficiently long period of time.
    • they can at times bring one to mild despair; they actually hear nothing
    • begin with, the children have headaches and at the same time one notices
  • Title: Curative Eurythmy: Lecture 2
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    • the same time it is of special significance in this exercise that you
    • feet requires only one-third of the time and thus only a third of the
  • Title: Curative Eurythmy: Lecture 4
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    • exercise with M is practised at the time of sexual maturity it will
    • sound in the time when people still understood something of the inner
    • complete human beings and, at the same time, reserved persons.
    • fact on many things; in our present time where knowledge of the soul
    • like this is hidden a very important Symptom of the times. It is, on
    • has done this for a time, when he has sounded it out loud, one would
    • comes to the fore after certain intervals of time, that is to say, what
  • Title: Curative Eurythmy: Lecture 5
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    • negation. Naturally it should be carried out several times without
    • repeat the confirmation ten times consecutively, then the negation,
    • — both ten times consecutively. Whatsoever illness this shortness
    • with the ego at the same time in the same manner, the activity of the ego
    • for something. Imagine it carried out ten times consecutively and
    • the same time a definite B-movement (Mrs. Baumann). That which I have
    • bending, ten times consecutively. That is something which people who
    • very frequently have migraine or other headaches should do. The time
    • at the same time that you don't collide. It is this taking notice of
    • the arms at the same time, an A of any sort with the arms. That should
    • being mystically inclined — that the space of time necessary for
  • Title: Curative Eurythmy: Lecture 6
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    • daytime existence often does, is it not? But what actually takes place
    • If you would be so good we will do the poem again now, this time with
    • man that is seldom so, but among less civilized peoples it is sometimes
    • really meant only to enlighten, one must have time if one wishes to
    • sugar. However, they sometimes have an antipathy towards them —
  • Title: Curative Eurythmy: Lecture 7
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    • I would like to make the following remark. In our times, and within
    • of matters that have got bogged down due to the shortness of time. In
    • but sometimes to become even more egoistic than normal people are. Then,
  • Title: Curative Eurythmy: Lecture 8
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    • and it is hardly necessary to go beyond what was given at that time.
    • A, for example, must be repeated a number of times in succession. By this
    • certain difficulties at the time it begins to teethe; it has certain
    • After one has done the L-movement for a time, one comes to the assistance
    • be applied, how many times the sound must be repeated. Let us say, for
    • length of time, and the insufficient function has led already to
    • in curative eurythmy. As I said at that time in Domach, if one has the
    • present time, they are quite intent on treating the human being as a
    • practically every time you put the curative eurythmy exercises into
    • it deals with something entirely different. Sometimes I am very much



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