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• Title: Article: Knowledge of the State Between Death and a New Birth
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  • spirit and significance of scientific thinking. Only it seems clear to
  • judge of the earnestness, rigour and scientific soundness of Natural
  • development of human life, by destroying the illusions of a learning
  • investigator. Indeed it ought to be perfectly clear to him that any
  • the earnestness of scientific procedure, and insight into the
  • world can be studied. To the spiritual investigator it appears just as
  • investigate in water the properties of hydrogen. To learn these one
  • research, conducted on what are at present called scientific lines,
  • research lies entirely within the inner life of the soul. It cannot
  • itself. Every kind of thought content then disappears from
  • an inner activity of will which bears its reality within itself. The
  • reality for him the spiritual investigator learns to know how ordinary
  • anxious oppression of the soul. They appear to lead out of the domain
  • feeling of loneliness resembling fear can overtake the soul — a
  • reality with it. At first one's own hidden spiritual entity appears
  • spiritual man within the bodily may appear, it is nevertheless a sober
  • the past appears to spiritual perception as present, and we recognise
  • way. This experience of feeling, however, bears a different character
  • earth-lives (between which are lives spent in the purely spiritual
  • the spiritual world. It learns to know its own being as the result of
  • Maximum number of matches per file exceeded.
• Title: Aufsatz: Philosophie und Anthroposophie
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  • endet in eine irgendwie geartete Lebensnot; oder auch es benimmt dem Menschen
  • innere Erleben als eine irgendwie geartete Wirkung eines unbekannten Seins,
  • der Sinnesbeobachtung gewonnen wird, rationell zu bearbeiten, ferner auch ein
  • mehr herausgearbeitet die Scheidung zwischen dem Glauben, der durch eine
  • gearbeitet haben. Es folgt zum Beispiel das Trifolium Fichte, Schelling, Hegel.
• Title: Article: Supersensible Knowledge
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  • conceptions appear like a reflecting surface which the human soul must
  • there is behind the reflecting surface to cause his image to appear.
  • is capable of Love. He would have to tear the faculty of Love out of
  • in clear conceptions. Nay more, it often undergoes a change, and comes
  • from working their way through to a clear perception of the two
  • become thoroughly and clearly familiar with the condition of soul in
  • learn to experience ideas which are called forth in consciousness
  • independent of this world. Once it is known to him, he learns by
  • immediate vision of the past — a vision for which the past appears as
  • sense-perception the things we pass by as we walk along appear when we
  • from bringing him nearer to it, will cut him off from the higher world
  • basis for a healthy sojourn in this earthly life. Moreover, he will
  • misguided people, should be avoided. The truly earnest seeker does not
  • social life. Destined as it is — within its own domain — to bear the
• Title: Address: The Spiritual-Scientific Basis of Goethes Work
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  • life-blood, which must, in some way as yet not clear, produce a
  • Anthroposophy if only he brings his mind to bear upon the highest
  • his mind, with the result that, in Germany, Anthroposophy may appear
  • thing will be made clear: that the source of the Anthroposophical
  • The most clear-sighted of those among whom Goethe lived
  • impartial insight to bear upon Goethe's creative power in
  • search that the inner secrets are expressed in outward
  • opinion, it was through Art that those things are to be made clear
  • appeared to him as the path of evolution leading to man. All this
  • parts: in the totality of her manifestations, you search for the key
  • It was Goethe's life-work to strive to obtain an ever clearer
  • along with her until we are weary and slip from her arms. For ever
  • meaning, which no one can learn from her by observation only
  • hearts through which she feels and speaks ... Her crown is love,
  • to be satisfied, of late years particularly, I had the peculiarity
  • however, becomes clear as soon as one starts from this basis.
  • he himself says concerning his connection with the earthly part of
  • Of earthly being they must somewhat know:
  • Between them I may learn some little; so
  • The Nature of Homunculus becomes quite clear in the light of the
  • Maximum number of matches per file exceeded.
• Title: Article: The Luciferic and Ahrimanic in Relation to Man
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  • what is merely indicated in such observation, becomes clearly
  • research, shows itself to be closely bound up with the processes of
  • consciousness to learn to know them in their real, essential nature.
  • teeth and puberty. And the period from puberty to the early twenties
  • resolves itself into clearly distinguishable periods. The fourth
  • periods is revealed with special clearness to the observer of the
  • period of life, not to those of earlier periods. Not till the middle
  • way. In the middle of the fourth decade there appears a power of
  • bodily organisation. To supersensible consciousness it becomes clear
  • contrary. According to the use of the word in earlier views of the
  • justification for the appearance in the course of the world of such a
  • show us clearly that man, according to his supersensible being,
  • their direction. In the earlier ages in the evolution of mankind, the
  • knowledge. An unconscious fear of the supersensible arises. It is
  • it produces in man. In this soul-life thoughts appear purporting to
  • only gives his consent on account of his unconscious fear of this
  • nothing of the fear which in reality governs him. Moreover, through
  • want of interest in the supersensible as well as fear, makes
  • this unconscious fear and lack of interest, he who applies himself to
• Title: Mission of Spiritual Science and of Its Building at Dornach
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  • when it makes its appearance anywhere. It is very easy to understand
  • “Anthroposophy” is by no means a new name. When some years
  • which had become dear to me because a Professor of Philosophy, Robert
  • Zimmermann, whose lectures I heard in my youth, called his chief work
  • still earlier. The name, therefore, is an old one; we are applying it
  • can learn about the universe through his senses and through the
  • years ago that I was invited by a small circle of people to give
  • foundation of my own, independent method of research.
  • year 1913 we tried every year to give artistic expression in dramatic
  • possibility arose of our erecting the building at Dornach near
  • who has our cause at heart. And thus, through easily comprehensible
  • first time. Moreover, it may very easily appear as if this spiritual
  • first Christian centuries. But one who really learns what our spiritual
  • science is will find that it bears no more resemblance to the Gnosis
  • learned and ignorant alike, believed that the earth stood still in the
  • earth. It may be said that in consequence of what Copernicus, Galileo,
  • movable. Now, when the movement of the earth is looked upon as a matter
  • spiritual science be confused with that which appears under the name of
  • researches. The method of research in spiritual science is founded on
  • has nothing to do with spiritual methods of research. It has only to do
  • Maximum number of matches per file exceeded.
• Title: Mathematics and Occultism
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  • Great Britain and Dominions, 15s. yearly, 3s. 9d. quarterly. Single
  • Copies, 3d. America, $4.00 yearly, $1.00 quarterly. All rights
  • and of which the concrete form is a mere representation. I could learn
  • learn to know super-sensible facts by way of the sense-world. This was
  • clearly what it is that we really gain from a mathematical figure.
  • “Learn to emancipate thyself from the senses by mathematics,
  • understand. He must learn through the elementary mathematical
  • courage to make this giddy height their goal: — “Learn to
  • the realm of sense what thou hast learned about the Circle by
  • thyself an imperishable and eternal knowledge when thou learnest to
  • Now, within the last few years, mathematical science has made
  • magnitudes has become in recent years a powerful educational means for
  • super-sensible with the same enlightened clearness as the elementary
  • Plato, calls for research in the mathematical spirit, he can easily be
  • research which advances in the spirit of mathematics even where
  • The point is, however, that we should also be able to research (in the
  • clearness reveals each and every defect in our assertions, and its
  • forms of plants with the accuracy and clearness of mathematical
  • assure you that I am now very near to the secret of the generation and
  • those who learn to know him intimately.
• Title: Human Life in the Light of Spiritual Science
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  • no serious intention of really learning to understand what it condemns. In
  • Dornach near Basle,  
  • in this same place in January of the present year. Then as now, it was
  • requirements of earlier times. New discoveries have been made relating to
  • quite different from those of earlier times, inasmuch as they are based upon
  • the men of learning, took far too little account of this. They believed they
  • future. Anyone today speaking about these consequences may appear to be
  • the riddle-questions referred to, turn a deaf ear to them and avoid asking
  • expressing something which unprejudiced observation of scientific research
  • can discern very clearly, and concerning which, deception is only possible
  • concerning the evolution of the earth planet, which have grown up on
  • about which I am going to speak. According to that concept the earth and
  • and within this system the earth, so that through the continuous evolution
  • earth which we admire, came into being, man included. This view is
  • in the undivided state. Empiricism often leads us astray in our search
  • of the earth ball had established itself firmly even at the time when Goethe
  • which eventually becomes the earth, and as a densifying globe it passes
  • excrement of creation, the final form in which our earth would eventually be
  • pamphlet form bearing the title “The Mission of Spiritual Science and its
  • comparison, that the musical ear has to the perception which is focused
  • Maximum number of matches per file exceeded.
• Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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  • clear path to a cultivation of inner faculties for experiencing
  • “scientific.” This spiritual trend bears — in
  • coincide, although it bears many reminders of them. For this reason
  • be the object of scientific research; from the point of view of
  • the usual methods in research, it can be made an object of inquiry,
  • concepts or ideas. The spiritual researcher, in the sense here
  • and ideas of ordinary life or of scientific research; but he does not
  • clearly understood that undertaking these exercises of the mind need
  • organization, shall appear in its relation to man as a spiritual
  • symbol appears, the more saturated with content, the better it is.
  • clearly how, out of something not hitherto known to one, forces lay
  • perceive clearly the difference between the relationship of this
  • the described soul experiences a “spiritual researcher”
  • spiritual researcher, there exists the definite consciousness —
  • The consciousness becomes clearly aware that it is in relationship
  • — the spiritual researcher can discern through immediate
  • super-sensible reality, the spiritual researcher acquires through his
  • that the prudent spiritual researcher must be extremely critical
  • research than with the reservation that one thing or another has been
  • among the pronouncements of individual spiritual researchers
  • Maximum number of matches per file exceeded.
• Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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  • life-blood, which must, in some way as yet not clear, produce a
  • Anthroposophy if only he brings his mind to bear upon the highest
  • his mind, with the result that, in Germany, Anthroposophy may appear
  • thing will be made clear: that the source of the Anthroposophical
  • The most clear-sighted of those among whom Goethe lived
  • impartial insight to bear upon Goethe's creative power in
  • search that the inner secrets are expressed in outward
  • opinion, it was through Art that those things are to be made clear
  • appeared to him as the path of evolution leading to man. All this
  • parts: in the totality of her manifestations, you search for the key
  • It was Goethe's life-work to strive to obtain an ever clearer
  • along with her until we are weary and slip from her arms. For ever
  • meaning, which no one can learn from her by observation only
  • hearts through which she feels and speaks ... Her crown is love,
  • to be satisfied, of late years particularly, I had the peculiarity
  • however, becomes clear as soon as one starts from this basis.
  • he himself says concerning his connection with the earthly part of
  • Of earthly being they must somewhat know:
  • Between them I may learn some little; so
  • The Nature of Homunculus becomes quite clear in the light of the
  • Maximum number of matches per file exceeded.
• Title: Lecture: Philosophy and Anthroposophy
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  • fear of these feelings obsesses us. If we could overcome this anxiety we
  • appear in a natural way upon the path of human life. But they must be
  • Natural Science in order to draw nearer to reality; we believe this to be
  • seeks and cannot draw near it again.
  • that brings the material outer world nearer to our inner life, and at the
  • research raises him into consciousness. Anthroposophy does not lead away
  • from reality to an unreal imaginary world; it embodies the search for a
  • the other it appears superfluous to the mystically inclined, who believe
  • in still earlier times, drawing upon the various teachings of ancient
  • with that personality who appears as the very first philosopher in the
  • faculty. Intuitive vision disappeared and the wisdom of the Mysteries was
  • succeeded by philosophical speculation. The philosophers of the earliest
  • of the Middle Ages, or the early Scholastic period, when Scholasticism was
  • in the thirteenth century. When mention is made of this early
  • Scholasticism, it should be clearly understood that no philosophical
  • and supernatural revelation. Early Scholasticism does not bear the
  • content of the highest revealed wisdom. The early Scholastic appealed to a
  • content of personal research and revelation becomes united in an objective,
  • necessity for the early Scholastics (whose period drew to its close in the
  • upon him by the Arabs, Aristotle is made to appear as the opponent and foe
  • Maximum number of matches per file exceeded.