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    Query was: man
  

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• Title: Article: Knowledge of the State Between Death and a New Birth
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  • by many who, from the well-founded habits of thought of the culture of
  • amateurishness which is noticeable in many quarters to-day, and which
  • development of human life, by destroying the illusions of a learning
  • achievements of Natural Knowledge for human life, will not wish to
  • investigation necessarily requires we [human beings] to reject attested
  • With regard to human soul life the scientific thinker must maintain
  • psychological writings which wish to satisfy the demands of scientific
  • studied as they are experienced in ordinary human life. But his path
  • life of the body; and in this the relations of man to the spiritual
  • Thinking that has been developed in the manner stated perceives that
  • when this tries to get in man's way, as directly as true spiritual
  • also we can only state what takes place in the inner being of man
  • spiritual man within one. This is no thought-picture but a real being
  • — real in a higher sense than the outer bodily man. Now this
  • spiritual man does not present himself like an outer being perceptible
  • own soul. But, unlike the soul dwelling in man's body, this higher
  • human being who, as a spiritual being, is a conscious observer of
  • spiritual man within the bodily may appear, it is nevertheless a sober
  • the higher being above described. Through this union man confronts, for
  • In the world into which man has thus entered, perception is an
  • Maximum number of matches per file exceeded.
• Title: Aufsatz: Philosophie und Anthroposophie
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  • Leben empfunden werden. Man deutet oft solche Gefühle ganz unrichtig; man sucht
  • für sie einen Ausgleich in äußeren Lebensumständen. Man ist in einer - auch oft
  • Könnte man diese Ängstlichkeit überwinden, so würde man sehen, daß eine
  • Abhilfe führt. Aber eine solch rückhaltlose Erkenntnis erfordert, daß man an
  • hinausgegangen werden muß, um sie erst wertvoll zu machen. Man muß zu den
  • beiden Erkenntnisarten den Zugang suchen; denn erst, wenn man sie recht
  • findet - bei innerer Unbefangenheit -, daß es eine Täuschung ist, wenn man
  • glaubt, man ergreife in demselben die wahre Wirklichkeit. In gesundem Erfühlen
  • ein. Dies tritt um so mehr auf, je mehr man die Naturerkenntnis auf das
  • Den Aufbau der Menschenwesenheit nach Maßgabe dessen zu durchschauen, was man
  • Maximum number of matches per file exceeded.
• Title: Article: Supersensible Knowledge
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  • the soul of man with barriers of knowledge — barriers he cannot
  • case for Man to attain any other than the natural-scientific form of
  • many of them; here I will only mention two of the most familiar:
  • conceptions appear like a reflecting surface which the human soul must
  • made manifest with the mirror's help. Any attempt to treat the
  • like a man who longs to break the looking-glass, hoping to see what
  • which of the forces of man's soul partakes in the erection of these
  • makes man capable, within the world of sense, of unfolding Love out of
  • his inner being. The faculty of Love is somehow rooted in the human
  • organisation; and the very thing which gives to man the power of love
  • and ‘Force.’ To the man who can experience himself in true
  • human organisation becomes straightway apparent.
  • Nature is withheld from man because he lacks the organisation for such
  • man through the very fact that his being is capable of Love. For a
  • being incapable of Love within the field of sense, the whole human
  • of his organisation reveals only her external aspect. No; it is man,
  • man, as a sense-endowed being, is placed within this world of physical
  • whereby Nature is made manifest to him. The real object of his quest
  • man will no longer try to penetrate into a supersensible world through
  • Many people, more or less consciously aware of the above experience of
  • Maximum number of matches per file exceeded.
• Title: Address: The Spiritual-Scientific Basis of Goethes Work
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  • The German text is published under the title Die okkulte Grundlage in
  • German text is published under the title Die okkulte Grundlage in
  • Manufactured
  • possessions of the people. In Germany, these special problems are in
  • many others, from the point of view of Anthroposophical thought and
  • without exaggeration that the German will understand
  • intellectual life of Germany during the period in question. It will
  • on this occasion to make a few references to one man of genius who
  • his mind, with the result that, in Germany, Anthroposophy may appear
  • Germany's great poet and thinker has derived his creative
  • 29, 1827, he said to his devoted secretary Eckermann concerning his
  • not wish. If only the performance gives pleasure to the
  • the world. He regarded man as a compilation of the other kingdoms.
  • The spirit of man was to him the revelation of a universal spirit,
  • and the other realms of Nature, with their manifestations,
  • appeared to him as the path of evolution leading to man. All this
  • parts: in the totality of her manifestations, you search for the key
  • In his book on Winckelmann, Goethe has expressed his
  • opinion as to the position of man in the evolution of the realms of
  • When the sound, healthy nature of man works as a whole, when he feels
  • Maximum number of matches per file exceeded.
• Title: Article: The Luciferic and Ahrimanic in Relation to Man
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  • Luciferic and Ahrimanic in their Relation to Man,
  • in German,
  • Luciferic and Ahrimanic in Relation to Man
  • along the path of supersensible knowledge to a perception of man's
  • characteristics of man's life in successive periods. When our
  • in so far as it develops out of man's own being and is dependent on
  • apprehending the real being of man. In the first three decades
  • of life man could attain to no consciousness of himself that he could
  • the service of human self-knowledge. This self-knowledge, however,
  • of the thirties does man develop an understanding for his inner life
  • course of a man's life remains quite unknown to ordinary
  • acquired by man before the second half of life is not mediated by the
  • the will, and which are independent of the human physical
  • organisation. Not before the second half of life can the human
  • life of the soul. Nevertheless the innermost being of man undergoes
  • the body. This stream gives to man in the first half of sense life
  • world. That man, even when he has not consciously developed
  • into ordinary consciousness. Into every human consciousness the will
  • the supersensible world. Man would never even form a word for will,
  • does not develop on a bodily basis, but which is given to man out of
  • Maximum number of matches per file exceeded.
• Title: Mission of Spiritual Science and of Its Building at Dornach
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  • Zimmermann, whose lectures I heard in my youth, called his chief work
  • to something new. For us it does not mean, “Knowledge of human
  • within the physical human being there lives a spiritual, inner one
  • — as it were, a second human being.
  • Whereas that which man
  • “Anthropology,” that which the inner, spiritual human being
  • therefore the knowledge of the spiritual human being, or spirit-man,
  • and that knowledge is not confined to man, but is a knowledge of
  • everything which the spirit-man can perceive in the spiritual world,
  • just as physical man observes physical things in the world. Because
  • this second human being, the inner one, is the spiritual human being,
  • small circle in Germany on the subject connected with spiritual science
  • performances were at first given in an ordinary theatre. But it soon
  • development of humanity as a new thing-. And thus the necessity arose
  • science finds it entirely comprehensible that many misunderstandings
  • Spiritual development of mankind, will not be surprised at such
  • received which have entered the spiritual evolution of mankind for the
  • In a similar manner may
  • meant for mankind when three or four centuries ago the revolution took
  • upon humanity at large by this and everything connected with it.
  • Maximum number of matches per file exceeded.
• Title: Mathematics and Occultism
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  • the German texts is entitled, Philosophie und Anthroposophie.
  • (Vol. 35 in the Bibliographic Survey, 1961). Translated from the German
  • to mathematics within the domain of human knowledge. Plato intended to
  • Ideas.” His point of view was that Man can know nothing of the
  • senses transmit. He demanded that thought should be emancipated from
  • sensation. Man moves in the World of Ideas when he thinks, only
  • present. The paramount question for Plato was, “How does Man
  • emancipate himself from all sense-perception?” He considered this
  • Of course, it is only with difficulty that Man can emancipate himself
  • will prove. Even when the man who lives in this every-day world does
  • linger, in his mind. As to the man who is as yet undeveloped, when he
  • “Let a man withdraw himself ever so much within the realm of pure
  • the undeveloped man. When he acquires for himself the faculty of
  • precisely such a mind emancipated from sense-perception and yet
  • spiritually full, which Plato demanded from those who would understand
  • his Doctrine of Ideas. In demanding this, however, he demanded no more
  • make them true initiates of the Higher Knowledge. Until Man
  • life in the World of Ideas emancipated from sense-perception. The
  • hover over innumerable, manifold sense-perceptible forms. When I think
  • purely spiritual manner if we would really know it in its true aspect.
  • Maximum number of matches per file exceeded.
• Title: Human Life in the Light of Spiritual Science
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  • derived from this knowledge, concerning the spiritual nature of the human
  • as in others, to the kind of objections raised by many people against
  • HUMAN LIFE IN THE LIGHT OF SPIRITUAL SCIENCE
  • to spend their time in hard work for the service of mankind. Yet this
  • thoroughly with the conditions of human progress in the course of the last
  • taken place in human life during this period in comparison with the
  • fundamental change in human existence and in the conditions of daily life.
  • when compared to that of a not very distant past! If we envisage human life
  • justifiable answer can be made, viz: that the world really satisfies all human
  • human being's physical surroundings, and thus the door which seems to close
  • annunciations concerning the eternal being of man.
  • opinion concerning contemporary human life, fails to take into account that
  • present. It is of the essence of the historical progress of mankind that
  • human being attain the ability to adjust individual soul life to the change.
  • Consequently it is not until the present time that the human soul is beset
  • human life which have taken place during the past three or four centuries.
  • this fact is to be found in the belief held by many individuals during the
  • that natural science would be able to solve the great riddles of human
  • increasingly aware that, so far as the ultimate problems of human existence
  • perpetual series of new questions. Human life is enriched by the possibility
  • Maximum number of matches per file exceeded.
• Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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  • again and again in the course of the cultural life of humanity, with
  • coincide, although it bears many reminders of them. For this reason
  • of view will it be possible to give precise expression to the manner
  • human culture. The last few centuries have led to the practice of
  • the elaboration of these by the human intellect. Everything that
  • human mind must be excluded from the category of what is
  • out in our time as to what can constitute a possible object of human
  • relationship of man to the external world affords a
  • deduced directly from the observation of the nature of the human
  • another into which the human being can penetrate. And it is necessary
  • referring, within which the human being is as completely
  • as a given fact in the nature of man. This condition of mind
  • of the life of the human mind without the cessation, during the
  • ideas which the human being forms he wishes to have at first what may
  • about in the mind after the manner of a process of cognition;
  • consciousness necessary for the normal human life. (The fact that
  • — because of what the human being actually is in his present
  • mind which has been described, most concepts in human life are
  • those which relate in a living way comprehensively to a manifold
  • is made to live in the mind in the manner indicated, if one awaits in
  • Maximum number of matches per file exceeded.
• Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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  • The German text is published under the title Die okkulte Grundlage in
  • German text is published under the title Die okkulte Grundlage in
  • Manufactured
  • possessions of the people. In Germany, these special problems are in
  • many others, from the point of view of Anthroposophical thought and
  • without exaggeration that the German will understand
  • intellectual life of Germany during the period in question. It will
  • on this occasion to make a few references to one man of genius who
  • his mind, with the result that, in Germany, Anthroposophy may appear
  • Germany's great poet and thinker has derived his creative
  • 29, 1827, he said to his devoted secretary Eckermann concerning his
  • not wish. If only the performance gives pleasure to the
  • the world. He regarded man as a compilation of the other kingdoms.
  • The spirit of man was to him the revelation of a universal spirit,
  • and the other realms of Nature, with their manifestations,
  • appeared to him as the path of evolution leading to man. All this
  • parts: in the totality of her manifestations, you search for the key
  • In his book on Winckelmann, Goethe has expressed his
  • opinion as to the position of man in the evolution of the realms of
  • When the sound, healthy nature of man works as a whole, when he feels
  • Maximum number of matches per file exceeded.
• Title: Lecture: Philosophy and Anthroposophy
  Matching lines:
  • published in German as,
  • origin demands the pursuance of the path which eventually leads to
  • The human soul, under
  • form of distress, or it may rob a man of the power of rightly disposing
  • in respect of the human self — that is, self-knowledge — is one
  • the human being, can prove helpful. But this thorough knowledge requires
  • that we should really feel the resistance of the two obstacles which human
  • knowledge of the human being. They consist of two illusions, towering as
  • appear in a natural way upon the path of human life. But they must be
  • acquire a knowledge of humanity depends upon our developing the strength to
  • of our own human reality produces quite a definite experience. The latter
  • comprehension of our own human self. Man as a natural product consists of a
  • comprehend man in the light of the operative forces observed in the realm
  • of development according to natural law of the miraculous human
  • “Boundaries of Natural Science,” that human knowledge would
  • human life, into which we must inquire. Knowledge of true reality does not
  • knowledge of the human being. Not to have reached this standpoint and still
  • knowledge of the human being. Many a thinker has felt the thrust on this
  • true and genuine Man (anthropos) is held to be concealed behind the
  • “man” revealed by Natural Science and the inner life of
  • Maximum number of matches per file exceeded.