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Searching Rudolf Steiner Lectures by GA number (GA0035)
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    Query was: matter
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Article: Knowledge of the State Between Death and a New Birth
    Matching lines:
    • the reader his attitude towards these matters.
  • Title: Article: Supersensible Knowledge
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    • Matter and Force. Recent developments in scientific theory
    • possibility to make transparent such pillars of Reality as ‘Matter
    • matters, they either give themselves up to the belief that the
    • such knowledge a matter of necessity, and calculated also to remove
  • Title: Address: The Spiritual-Scientific Basis of Goethes Work
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    • the former belonging to matter, insofar as we call it material,
    • striving to ascend. But, as matter cannot exist and operate without
    • spirit, nor spirit without matter, even so matter has the power
    • body of man before his incarnation in mortal (earthly) matter. This
    • matters, and whoever reads through the whole passage will recognize
    • matter as a dead thing, in whatever way it may be supposed to be
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • error that only one who has accurately investigated these matters can
    • Anthroposophy. In order to gain insight into this matter, it is
    • movable. Now, when the movement of the earth is looked upon as a matter
    • science are vegetarians, this is a matter of taste, which in principle
    • second human being within him. This is a matter of experience which may
    • composed. And if the matter be regarded in accordance with its
    • cons of this matter. People must grow accustomed to many things in the
    • matter-of-fact investigators is just now making important experiments,
    • science in this matter.
    • matters.
    • Thus it is a matter of course that it is necessary to live quite in the
    • consider what has been newly attempted in the matter. Elsewhere,
    • In this case I must say, if I may treat the matter more or less
  • Title: Human Life in the Light of Spiritual Science
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    • soul and matters connected therewith. I have also alluded, in this lecture,
    • “Ignorabimus”: — No matter how closely nature's secrets are
    • cannot even find a way of comprehending what underlies matter. Natural science
    • is incapable of understanding matter and consciousness, the two poles so to
    • matter and energy, together with their activities, which are present in his
    • the amount of research which matters such as this may require in earthly
    • opponents, criticize unfamiliar matters in such an unfriendly spirit. Just as
    • But this does not exhaust the matter. One of the most distinguished of
    • It would not be easy today, no matter how wide a range the enquiry covered,
  • Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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    • lives, becomes a matter of actual observation. For what one learns of
    • foundation of this conception, there follows almost as a matter
    • connected with matter” (Moriz Benedikt).
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • the former belonging to matter, insofar as we call it material,
    • striving to ascend. But, as matter cannot exist and operate without
    • spirit, nor spirit without matter, even so matter has the power
    • body of man before his incarnation in mortal (earthly) matter. This
    • matters, and whoever reads through the whole passage will recognize
    • matter as a dead thing, in whatever way it may be supposed to be
  • Title: Lecture: Philosophy and Anthroposophy
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    • never grapple with the phenomenon haunting space in the guise of matter. To
    • senses, and on the other as revelation. But if any matter, however given,
    • owing to human limitations, is associated with the matter is only of
    • the matter was recorded during the nineteenth century. “The eye
    • matter of the theory of knowledge, Aristotle already admitted ideas to
    • the world of experience around us as composed of “matter” and
    • to understand Aristotle's teaching of “matter” and
    • matter.
    • difference between form and matter by means of an illustration which may,
    • if only rightly followed up, gives the difference between matter and form.
    • Is the wolf a wolf by reason of matter? No! His being is given him by his
    • possible unless matter passes over from one to the other, they will in
    • external to his soul, because no portion of its “matter” is
    • matter, however grotesque this may seem at first sight. For the sake of a
    • matter” in all things within our range of experience. Now if
    • approach possible in the direction of “matter.” It must be
    • noted that, for Aristotle, matter was not synonymous with material
    • immediate access to the things and identify ourselves with matter. This
    • matter of complete indifference to any existing circle or sphere whether
    • as the possibility is given of a simultaneous creation of form and matter a
    • Maximum number of matches per file exceeded.



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