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    Query was: perception
  

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• Title: Article: Knowledge of the State Between Death and a New Birth
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  • facts, but are proved for anyone who grasps them in inner perception.
  • the spiritual world its organs of perception so formed, as the senses
  • perception in the outer world and a vision or hallucination; in a
  • perception a presentation (Vorstellung) emerges in the life of the
  • perception — is released from the depths of willing, and breaks
  • In the world into which man has thus entered, perception is an
  • essentially different process from perception in the world of sense.
  • the past appears to spiritual perception as present, and we recognise
  • as soon as spiritual perception has been acquired in the described
  • in the physical word — just as physical perception can observe a
  • perception of this entity. Moreover the perception of repeated
  • psychic-spiritual germ. This reveals itself to spiritual perception
  • would be incorrect so to interpret the spiritual perception of life
  • between death and a new birth as if such perception meant
  • entered at physical death. Such perception does not give a complete,
  • spiritual perception that this light develops during bodily life on
  • new birth, because one has present in spiritual perception the germ of
  • what impels towards this accomplishment. The perception of this germ
  • perception its activity is directed — although imitatively and not
  • bodily man. Active perception of spiritual Becoming (Werden)
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• Title: Article: Supersensible Knowledge
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  • We must, however, beware of misinterpreting this perception by lapsing
  • perception of Nature. But in so doing he would destroy the very force
  • from working their way through to a clear perception of the two
  • experiences. Cherishing a certain dimness of perception on these
  • perception. In Perception permeated by Thought this force is at work.
  • But man, perceiving, imagines that the perception alone is vouching
  • Thought and Perception in reality always flow together. And when he
  • lives in Thought alone, abstracted from perceptions, it is but an
  • Sense-perception. Sense-perception itself depends upon the organism.
  • the act of Perception, he knows by direct experience that he has
  • experience is there unconsciously in every act of perception. We need
  • of Perception a supersensible element reveals itself. Once it is thus
  • consciousness in Sense-perception, and that which is active in
  • spent in Perception. Our Thinking in itself must grow so strong, that
  • Sense-perception. Without perception by the senses we must call to
  • otherwise only can derive from Sense-perception. From the Thinking
  • that co-operates in perception, this meditative action of the soul
  • which we are in the act of perception through any one of the senses.
  • without external perceptions, just as are those of which we are
  • to the conscious feeling perception of itself, as of a supersensible
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• Title: Article: The Luciferic and Ahrimanic in Relation to Man
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  • along the path of supersensible knowledge to a perception of man's
  • decades, unless a force for self-perception, independent of the body,
  • revealed in the course of his investigation a perception of the
  • self-perception by way of the will is made possible in the first half
  • the power of self-perception. It dries up in middle life. In
  • its stead there develops for self-perception a power of thought on
  • activity in the course of sense life. For such perception
  • in the perception of will experiences, can be expanded,
  • attaining to a perception of another world-content in the same way as
  • consciousness must confront perceptions which, it must confess if it
  • images. To supersensible perception, however, it is revealed that
  • supersensible perception. In relation to the sense world the human
  • him. Supersensible perceptions of what is Ahrimanic and Luciferic
  • lead away from mere sense perception towards the supersensible. Man
  • him away from the perception of spirit in nature. He surrenders
• Title: Mission of Spiritual Science and of Its Building at Dornach
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  • putting into form of that which is aroused in our perceptions and
  • of perception, they think there is a boundary there, as people used to
• Title: Mathematics and Occultism
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  • awaken the perceptions of his disciples by training them to move in the
  • after he has purged his thought of all that sensuous perception can
  • emancipate himself from all sense-perception?” He considered this
  • from material perceptions, as a simple experiment on one's own self
  • the senses to work upon him, the residues of sensuous perception still
  • there exists no thought free from sense-perception. They say,
  • sense-perceptions.” This statement holds good, however, only for
  • empty when it rids itself of the contents of sense-perception. It was
  • precisely such a mind emancipated from sense-perception and yet
  • life in the World of Ideas emancipated from sense-perception. The
  • sense-perception. It is not the material circle which teaches me the
  • property of mathematical perception is this: that a single
  • sense-perception what is spiritual. From the mathematical figure I can
  • sense-perception in the same way as he is able to think mathematically
  • of sense-perception as the mathematician thinks of the circle and its
  • super-sensible mathematical perception; no experience will ever
  • contradict thy super-sensible perception. Thus dost thou gain for
  • phenomena, a science is obtained transcending sense-perception —
  • a science which, although expressed through sense-perception, is
  • perception which underlies mathematical science must not be lost.
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• Title: Human Life in the Light of Spiritual Science
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  • comparison, that the musical ear has to the perception which is focused
  • spiritual perception by our natural environment. It is like suddenly
  • spiritual perceptions, which for the most part are very different from
  • evolution of the earth to what sense perception beholds in earth life. But
  • the form of memory. When this perception of a spiritual element in the
  • perception of spiritually active forces appear unscientific. So he
  • human being who comprehends the nature of human powers of perception would
  • be attained by man's own powers of perception. Such truths he denominates
  • incarnation in the domain of spiritual perception, this fact has nothing to
  • of perception must be admitted to belong to the Praeambula Fidei. For
• Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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  • manner similar to that in which the content of sense perception
  • an objective perception of the subjective content of inspired
  • perception to a super-sensible world instead of considering it a mere
  • after perception, for the reason that, in passing out of the sense
  • an integrating factor of all super-sensible perception.
• Title: Lecture: Philosophy and Anthroposophy
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  • bridging it. The perception of this chasm leads us to seek an insight into
  • ordinary consciousness, Anthroposophy presses forward to the perception
  • particular feeling with regard to the perception of this primal being. He
  • means, say by pressure or by electric current, a perception of light is
  • also recorded. Hence it was said: the perception of the light is generated
  • resemblance can be claimed between our perceptions and the objects exterior
  • sense-perception the resemblance to the original cannot be so close as even
  • our sense-perception. Sense presents to us the individual thing. When we,
  • conception comes into being in contradistinction to perception through the
  • this perception can provide the conception of a circle. There is another
  • the perception of things and to the activity of such thought as can be
  • recalled in memory — these forces can be applied to the perception
  • is the perception of our supersensible being. The reason why we cannot
  • sense-perception can otherwise evoke. In this case, however, the activity
  • thought; not such thought as accompanies sense-perception with abstract
  • sense-perception. The importance does not lie in “what” we
  • transformed becomes the instrument for the perception of supersensible
  • ensures a perception of that world in which man lives as a supersensible