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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Article: Knowledge of the State Between Death and a New Birth
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  • precisely this form of presentation may easily be felt as presumptuous
  • bodily processes, one tries to gain ideas on the way presentations
  • research, conducted on what are at present called scientific lines,
  • what is immediately present in the life of the soul. It must first lay
  • but not represented in their full content, for it is this that proves
  • thoughts present in thinking but solely to the activity of thinking
  • in which it presents itself. Thus it differs from what is experienced in
  • At first the inner experiences described above present themselves as
  • perception a presentation (Vorstellung) emerges in the life of the
  • presentations fades out. One ceases to form presentations of outer
  • spiritual man does not present himself like an outer being perceptible
  • event is not remembered in the form of mental presentations but
  • the past appears to spiritual perception as present, and we recognise
  • them. Within its present earth-life it finds a spiritual germ which
  • in the spiritual world leads one to say: the physical world is present
  • new birth, because one has present in spiritual perception the germ of
• Title: Article: Supersensible Knowledge
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  • habitual thoughts of presentday Natural Science. For the point will
  • something that vouches to us for the correctness of a present thought,
  • when the correctness of the present thought is experienced directly.
  • bodily organism is only present while man is in the act of
  • experiences in the immediate present a content of its own, such as we
  • In present time, however — meaning ‘present’ in the wider
  • such effect. Through Natural Science, however, in its present form —
  • growing vehemence; and this would presently result in an artificial
  • of a highly evolved Natural Science, and present-day developments in
• Title: Address: The Spiritual-Scientific Basis of Goethes Work
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  • knows she not. The present is her eternity.
  • and the spiritual. From this point of view, the poem represents his
  • mind that refuses a spiritual-scientific basis, presents insuperable
  • represents the repressive and destructive forces of the Universe
  • Hermaphrodite.” Goethe here intends to represent the astral
  • The philosopher Thales, who is present, adds in elucidation of what is
  • double sex, and therewith sexual love, is also represented:
  • present form. In these conceptions, he was in line with the theory
  • In Faust, we also find represented the
  • In harmony with all mystical symbolism, Goethe represents the higher
  • raised the question, “How are we to represent to ourselves the
  • The three worlds are here represented as two regions separated from
  • impart of his mystic experiences. The three kings represent the
  • evolution of man is represented by the mixed king. But when man has
  • represented by a youth who, without having attained inner purity,
  • Their light shines where the light of faith is present. This
  • remain incredulous if we say that, in this dream, Goethe represents
  • symbolic representation of this boundary. And as he — in a
  • Thus did Goethe represent to himself Man as the organ
• Title: Article: The Luciferic and Ahrimanic in Relation to Man
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  • view presents itself to the consciousness trained in supersensible
  • in the middle of sense life a minimum of that force is present which
  • supersensible cognition in the present time as a necessity in
• Title: Mission of Spiritual Science and of Its Building at Dornach
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  • if the occasion should have presented itself in the Theosophical
  • was represented by me as something entirely independent, and
  • represented within that Society in consequence of an invitation from
  • the Anthroposophical Society with what is represented by Blavatsky and
  • it became necessary to represent in an artistic, dramatic form that
  • representations at Munich to that which our investigations lead us to
  • for having a building of our own for such representations, and for the
  • exactly popular at the present time. If the objects of spiritual
  • than does the natural science of the present day to the natural science
  • soul at the present time. In its fundamental nature, spiritual science
  • speak of these faculties at the present time, for the reason that they
  • voluntarily brought about that is usually involuntarily present in
  • the present time; in relation to customary ideas, it is as fantastic as
  • This new human being can be seen in the present one, for it becomes
  • and moon are indicated in the present relations of those bodies, so are
  • process is that the ordinary consciousness is not present whilst the
  • healthy condition of soul is present at the same time as this,”
  • present beside the hypnotised one; the person with a normal soul-life
  • is not present beside the one who is developing an abnormal soul-life.
  • spiritualism is presented to the outer senses, whether by means of
  • Maximum number of matches per file exceeded.
• Title: Mathematics and Occultism
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  • The lecture presented here was given in Amsterdam on June 21, 1904. In
  • present. The paramount question for Plato was, “How does Man
  • circle which may be represented or met with in Nature. So it is in the
  • and of which the concrete form is a mere representation. I could learn
  • representation of a comprehensive spiritual fact. Here again, however,
  • such formulae the processes presented to the senses is the ideal of
  • it does present itself as a good educational means. It teaches him to
  • the present time who reject as not being scientific in the full sense
  • we had to present our accounts to the strictest geometrician. For it
• Title: Human Life in the Light of Spiritual Science
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  • Presented here with the kind permission of the Rudolf Steiner
  • continually to strive to present the actual methods and aims of Spiritual
  • certain points therefore this has been done also in the present lecture.
  • in this same place in January of the present year. Then as now, it was
  • life of the present day, why such a movement is necessary. And it is easy to
  • up to our present day. Just cast an eye over all the changes which have
  • one presented by that vanished era. Such a survey would show us the life
  • present. It is of the essence of the historical progress of mankind that
  • Consequently it is not until the present time that the human soul is beset
  • us, so to speak. They are present in the soul as soon as the individual has
  • a certain sense those who are conscious of the riddles presented by life in
  • the natural course of events, riddles not arbitrarily presented but which are,
  • of necessity, presented by the life in which the human being finds himself
  • enmeshed at the present time. These questions become especially evident
  • which require the very conditions presented by modern times for their
  • the present day, and that many people might label the points to which I am
  • presenting this experiment to an audience should give them to understand
  • one and will be here figuratively presented. The spiritual researcher himself
  • already been called, and which at present slumber in the majority of human
  • methods, represents merely one part, one member of the entire human entity;
  • Maximum number of matches per file exceeded.
• Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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  • allusion to various endeavors of its kind in the present period
  • which, however, what is to be presented here does not at all
  • established at present as constituting the idea of
  • understood as that which is at present customarily designated as the
  • represents something which may be designated as a further development
  • to our age. My present task shall be, therefore, to describe the
  • — because of what the human being actually is in his present
  • eliminated if one reflects that such representations must not be
  • representations. Let one conceive the being of man in a mental image
  • with representations which may be expressed in words. Let one think,
  • with the representations which are derived from the percepts brought
  • experience to another as, for example, color and tone representations
  • detailed presentation may be found in my book, Knowledge of the
  • are presented to the consciousness in precisely the same way in which
  • something past but only to something present. Knowledge of this
  • the illustrative representations — but in the manner in which
  • presentation and a fantastic combining of sensible representations
  • arbitrariness, whereas the presentation of the spiritual researcher
  • be found why the presentations of the spiritual researcher may
  • manner of his presentation does, in fact, meet the practical
  • Maximum number of matches per file exceeded.
• Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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  • knows she not. The present is her eternity.
  • and the spiritual. From this point of view, the poem represents his
  • mind that refuses a spiritual-scientific basis, presents insuperable
  • represents the repressive and destructive forces of the Universe
  • Hermaphrodite.” Goethe here intends to represent the astral
  • The philosopher Thales, who is present, adds in elucidation of what is
  • double sex, and therewith sexual love, is also represented:
  • present form. In these conceptions, he was in line with the theory
  • In Faust, we also find represented the
  • In harmony with all mystical symbolism, Goethe represents the higher
  • raised the question, “How are we to represent to ourselves the
  • The three worlds are here represented as two regions separated from
  • impart of his mystic experiences. The three kings represent the
  • evolution of man is represented by the mixed king. But when man has
  • represented by a youth who, without having attained inner purity,
  • Their light shines where the light of faith is present. This
  • remain incredulous if we say that, in this dream, Goethe represents
  • symbolic representation of this boundary. And as he — in a
  • Thus did Goethe represent to himself Man as the organ
• Title: Lecture: Philosophy and Anthroposophy
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  • Presented here with the kind permission of the Rudolf Steiner
  • soul; it may be more or less unconscious, but it is always present. It may
  • calling attention, at the present day, to the fact that an inwardly real
  • presentations we find that a beginning is made with Thales, and the course
  • from which we depart. Aristotle remains the representative philosopher for
  • present day; the fundamental teachings embodying a logical system of
  • judgment is possible at the present time in this connection, unless we are
  • movement of the present day often bases — its appeal upon totally
  • spiritual truth. Here the Scholastic, in all humility, presents a portion
  • the founders themselves presented in the right way. Instead of looking to
  • Kant. He is, virtually, the last representative thinker whose methods can
  • history; but this would lead too far from the present subject, moreover the
  • of far greater interest to us at the present moment is this web in the
  • philosophical thought of the nineteenth century, until the present day,
  • our sense-perception. Sense presents to us the individual thing. When we,
  • a “representation” of universally existent real forms
  • Scholastic sense, of the relation of a concept to that which it represents,
  • what are the consequent results? Philosophic books of the present day leave
  • further significant fact presents itself. Pure thought thus conceived
  • present day. More so, perhaps, than the physical system of Copernicus to