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• Title: Article: Knowledge of the State Between Death and a New Birth
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  • kind of spiritual investigation which finds itself in conflict with
  • former could rid itself of the erroneous belief that true spiritual
  • indicate here what transpires in the soul when it subjects itself to such
  • itself. Every kind of thought content then disappears from
  • consciousness and the soul experiences herself consciously in the
  • an inner activity of will which bears its reality within itself. The
  • direction, may make itself as familiar with the purely spiritual
  • it has freed itself from the soul force which ordinarily leads to
  • in which it presents itself. Thus it differs from what is experienced in
  • developing the activity of thinking, one comes to experience oneself
  • oneself outside the existence that is connected with the body. Ordinary
  • experience itself. And it is precisely through this experience that
  • has only grasped oneself in a purely spiritual form of existence. A
  • loneliness to experience oneself in a world, not merely to possess
  • oneself. Yet another feeling arises. One feels one must lose again the
  • acquired spiritual self-experience, if one cannot confront a spiritual
  • spiritual man does not present himself like an outer being perceptible
  • outwardly. He reveals himself through his inner nature by developing
  • as unfolded up till now. One really discovers in oneself a second
  • ‘will-reality,’ born from developed thinking, unites itself with
  • Maximum number of matches per file exceeded.
• Title: Article: Supersensible Knowledge
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  • cross till he can open for himself the portals which by their very
  • this Science itself is powerless to remove them. He who fails to feel
  • knowledge. There is, however, a definite experience in Self-knowledge
  • whereby one weans oneself of this belief. This experience consists in
  • the methods of Natural Science itself. If the conceptions of Natural
  • place before it; while Natural Science itself is like the picture,
  • itself dissolves away. Moreover, this experience reveals the emptiness
  • self-knowledge brings us an answer to this question. We then perceive
  • and ‘Force.’ To the man who can experience himself in true
  • self-knowledge, on the one hand in the act of knowing Nature, and on
  • again into a way of thought which, within Natural Science itself, is
  • soul images and forms of Reality whereby Nature reveals herself to
  • will he tell himself, that to unveil the supersensible domain an
  • the depths of one's own being. But a mature self-knowledge reveals in
  • experienced originally. A man may then believe himself confronted by a
  • of the human Self depend upon the power of Memory. The same force of
  • Self-consciousness that is bound to the bodily nature, stands in the
  • which places him, as a self-conscious being, in the midst of Nature.
  • nature of Self-consciousness and Memory which would reveal its
  • physical organisation depend. One of these forces reveals itself in
  • Maximum number of matches per file exceeded.
• Title: Address: The Spiritual-Scientific Basis of Goethes Work
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  • not enrich. But one must not allow oneself to be deceived by the
  • Goethe himself often has shown how justified we are in
  • the track that you have marked out for yourself. You seek for the
  • himself at one with the world as a great, beautiful, worthy whole,
  • itself at the goal, cry out for very joy, and be lost in admiration
  • upon this stage, he expressed himself thus concerning it:
  • comprehension of polarity and self-perfecting evolution,
  • to raise itself, nor can spirit be prevented from attracting and
  • the strictest inward self-education. To this he frequently refers;
  • he himself says concerning his connection with the earthly part of
  • Anthroposophical teaching of Spirit-self, Life-spirit, Spirit-man).
  • Delight thyself in forms long past away!
  • expresses himself very clearly on the subject of the spiritual
  • soul with the higher self. The illusion that the real man
  • desires as enemies, and was obliged to place himself under the rule
  • lower nature that it becomes by itself an expression of the higher
  • In his way Schiller refers to the higher self of man thus:
  • himself.
  • accomplishes within himself an education which brings him
  • one another by a river. The river itself stands for the astral plane. On
  • Maximum number of matches per file exceeded.
• Title: Article: The Luciferic and Ahrimanic in Relation to Man
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  • research, shows itself to be closely bound up with the processes of
  • resolves itself into clearly distinguishable periods. The fourth
  • of life man could attain to no consciousness of himself that he could
  • the service of human self-knowledge. This self-knowledge, however,
  • a finer self-knowledge does it emerge out of the so-called
  • the field of consciousness. It thus perceives that the self-knowledge
  • decades, unless a force for self-perception, independent of the body,
  • self-perception by way of the will is made possible in the first half
  • the power of self-perception. It dries up in middle life. In
  • its stead there develops for self-perception a power of thought on
  • view presents itself to the consciousness trained in supersensible
  • understands itself — are impenetrable for ordinary
  • Only in middle life it makes itself especially noticeable by
  • It is active when a man considers himself more highly endowed than
  • processes reveal itself to ordinary consciousness which would render
  • withdrawn himself from the forces which accord with his own true
  • cultivation of a proper attitude of soul to withdraw oneself from the
  • soul life it disguises itself in all sorts of self-deceptions which
  • itself felt. This prevents man from following up the deeper spiritual
  • would limit himself to the purely material and external side of
  • Maximum number of matches per file exceeded.
• Title: Mission of Spiritual Science and of Its Building at Dornach
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  • acquainted, and about that building itself, it is in no wise my
  • gave the name. Our science itself leads us to, the conviction that
  • placed itself for a time within the framework of the general
  • time endeavoured, purely out of what I had discovered for myself, to
  • if the occasion should have presented itself in the Theosophical
  • mission of spiritual science itself. It may be quite easy to understand
  • In order to make myself
  • educates itself by the facts of nature itself.
  • spiritual investigator, he puts himself into such a state, that there
  • itself becomes a living being within him. Thereby he has grasped
  • be experienced in itself alone. Thinking may be made active, so as to
  • body, together with what he has developed within himself; and one who
  • cannot himself investigate spiritually, really need not see that the
  • itself as an object to the spiritual investigator is of a soul and
  • with them. But this turning to the dead must itself be of a purely
  • life. In this connection I can perhaps make myself clear in the
  • able to create something in nature itself. Knowledge of nature does not
  • a religion, any more than natural science surrenders itself to the
  • are aroused by spiritual science itself, the name “GOD” is,
  • himself declares.
  • Maximum number of matches per file exceeded.
• Title: Mathematics and Occultism
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  • emancipate himself from all sense-perception?” He considered this
  • Of course, it is only with difficulty that Man can emancipate himself
  • from material perceptions, as a simple experiment on one's own self
  • withdraw into himself and does not allow any material impressions of
  • “Let a man withdraw himself ever so much within the realm of pure
  • the undeveloped man. When he acquires for himself the faculty of
  • empty when it rids itself of the contents of sense-perception. It was
  • experiences within himself to its full extent what Plato here implies,
  • sense-perceptible form leads me beyond itself; it can only be for me a
  • “Learn to emancipate thyself from the senses by mathematics,
  • thyself an imperishable and eternal knowledge when thou learnest to
  • itself fails to afford any immediate expression. But the method of
  • realm of mathematics itself, towards the super-sensible. This has come
  • render it possible for us to calculate with it; but in itself as such,
  • Thus, for our spiritual perception, Space itself is called to life.
  • Extension itself becomes the creation of the extensionless. Thus did
  • “self-knowledge” the inner nature of our own spiritual
  • it does present itself as a good educational means. It teaches him to
  • effect a strict mental self-education where sense-perceptions are no
  • himself the transition from thought permeated with sense to thought
  • Maximum number of matches per file exceeded.
• Title: Human Life in the Light of Spiritual Science
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  • environment in which the individual finds himself, and how the work, for
  • powers of soul, and familiarizing himself with the more recent
  • of necessity, presented by the life in which the human being finds himself
  • devoted himself for awhile to the spiritual ideas advanced by Zschokke.
  • Buechner and others weaned him away. He allowed himself to be
  • sometimes a good thing to forget oneself in the world, it is not a
  • For observe, the drop would not throw off particles from itself, were the
  • at no time in his life would have committed himself to such a purely
  • of the earth ball had established itself firmly even at the time when Goethe
  • way that the musical ear is related to the concept which only concerns itself
  • symphony manifests itself through the phenomenon of vibrations. And I
  • spiritual researcher himself. The relationship between the Spiritual Science
  • researcher and the human being who carries on no research himself, but
  • one and will be here figuratively presented. The spiritual researcher himself
  • point, a spiritual researcher himself. Yet this is not essential in order,
  • only at the beginning of its development, it is intelligible, nay self-evident,
  • Body” is in itself of no special importance, so I beg you not to take
  • draw near, that we see what has united itself with the earth, and has
  • within the earth, stimulates earth life itself by reason of spirit having
  • united itself with the earth, and during the winter the earth itself, as a
  • Maximum number of matches per file exceeded.
• Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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  • itself to the scientific type of conception just described. This can
  • itself justified in asserting that knowledge is not something
  • finished, complete in itself, but something fluid, capable of
  • evolution. It believes itself justified in pointing out that, beyond
  • conscious, possesses as complete logical watchfulness over himself,
  • course of this further development, of self-possession and other
  • the mind itself. In this process, concepts do not play the role of
  • Wisdom which expresses itself in sacrificial love may be thought of
  • that the mind feels itself permeated by an experience of itself not
  • condition of the mind. One of these manifests itself in an attentive
  • kept under complete self-possession — that, behind the
  • experience oneself within this as the normal consciousness
  • experiences itself within the physical bodily organization. (The
  • — and, most important, with never relaxed self-possession
  • about by the exercises, the spiritual researcher must render himself
  • a real beholding of oneself. The inner being of man thus learns to
  • know itself not merely through reflecting about itself as the bearer
  • know itself as it is, without relationship to a content coming from
  • the senses; it experiences itself in itself, as super-sensible
  • self-observation, attention is withdrawn from the things cognized in
  • Maximum number of matches per file exceeded.
• Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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  • not enrich. But one must not allow oneself to be deceived by the
  • Goethe himself often has shown how justified we are in
  • the track that you have marked out for yourself. You seek for the
  • himself at one with the world as a great, beautiful, worthy whole,
  • itself at the goal, cry out for very joy, and be lost in admiration
  • upon this stage, he expressed himself thus concerning it:
  • comprehension of polarity and self-perfecting evolution,
  • to raise itself, nor can spirit be prevented from attracting and
  • the strictest inward self-education. To this he frequently refers;
  • he himself says concerning his connection with the earthly part of
  • Anthroposophical teaching of Spirit-self, Life-spirit, Spirit-man).
  • Delight thyself in forms long past away!
  • expresses himself very clearly on the subject of the spiritual
  • soul with the higher self. The illusion that the real man
  • desires as enemies, and was obliged to place himself under the rule
  • lower nature that it becomes by itself an expression of the higher
  • In his way Schiller refers to the higher self of man thus:
  • himself.
  • accomplishes within himself an education which brings him
  • one another by a river. The river itself stands for the astral plane. On
  • Maximum number of matches per file exceeded.
• Title: Lecture: Philosophy and Anthroposophy
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  • The reproach is only made because contemporary philosophy, having itself
  • himself in the order of the world according to the true laws governing
  • in respect of the human self — that is, self-knowledge — is one
  • of life's development. The impulse to self-knowledge is found in every
  • vent itself in quite indefinite feelings which, welling up from the depths
  • comprehension of our own human self. Man as a natural product consists of a
  • the case in our conscious self, but the unconscious origin of our efforts
  • Science itself.
  • inner self. A certain progress can also be made in this direction, in the
  • however deep the immersion in the inner self, this experience leaves us
  • cognitional method in response to which the real world will reveal itself.
  • development will show how often philosophy has estranged itself from true
  • that someone or other expresses himself in ideas, but round the question
  • short of penetrating, of itself, into those regions which embody the
  • for its elucidation. What man can evolve from his inner self has its being
  • of wisdom as Revelation, which he cannot himself discover, but which he is
  • Christianity. This was the task Scholasticism set itself, to the
  • concepts which man can evolve from himself. By such means a break in man's
  • Nature herself, instead of exercising the faculty of observation, it was
  • invited to convince himself by inspecting a dead body, that the nerves do
  • Maximum number of matches per file exceeded.