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Searching Rudolf Steiner Lectures by GA number (GA0035)
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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Article: Knowledge of the State Between Death and a New Birth
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    • of the subject for further information. The author is fully aware that
    • indicate here what transpires in the soul when it subjects itself to such
  • Title: Article: Supersensible Knowledge
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    • physical organisation; forces which are in no way subject to the
    • every-day consciousness, an activity of Thought unsubjected to the
  • Title: Address: The Spiritual-Scientific Basis of Goethes Work
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    • expresses himself very clearly on the subject of the spiritual
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • that anyone unfamiliar with a subject sees in its name something by
    • because errors have been circulated on the subject. For instance, it is
    • small circle in Germany on the subject connected with spiritual science
    • Can it be a subject of
    • in reverential awe, not named but paraphrased, should this be a subject
    • subject of which was Galileo, spoke as a Catholic priest somewhat as
    • would not be able to understand the subject out of his own feelings.
    • subjective.
    • disappointments. But this is in reality the case with every subject of
    • any value, and yet they are only difficult because the subject in hand
    • subjective reasons. And these are to be found in what I have already
    • from this point of view, if the subjective reasons for
  • Title: Human Life in the Light of Spiritual Science
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    • referring as out of date. But that is not the subject under consideration. The
    • made with musical hearing, shows Spiritual Science to be merely a subjective
    • relationship with the dead. This subject was touched upon by me in my
    • as it continually tends to avoid expressions based upon subjective
    • Christianity at that time in Rome from any of the subjects considered
  • Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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    • possesses significance only within the subjective experiences of the
    • subjected while he was absorbed in the symbols. The content of the
    • content of the mind is entirely subjective. At first, this content
    • an objective perception of the subjective content of inspired
    • lies in the fact that fantastic combining arises out of a subjective
    • since this consciousness, it may be said, cannot subject them to
    • first a merely subjective process. When the remembrance now actually
    • of remembering, an occurrence which (subjectively perceptible)
    • horizon of consciousness as something more than subjective
    • one brings against the subjective idealism expressed in the
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • expresses himself very clearly on the subject of the spiritual
  • Title: Lecture: Philosophy and Anthroposophy
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    • and be subject to transformation. Many an erroneous view of its true nature
    • history of subjective thought, and everything we meet within him is closely
    • fundamental importance for all later aspects of the subject, this short
    • subjective cognitional nets; it must have its roots in faith. There had
    • history; but this would lead too far from the present subject, moreover the
    • The latter are forms created by the subjective mind of man and imposed upon
    • conceived thought as purely subjective was, I urged, a cognitional
    • thing-in-itself, and is, therefore, subjective. This habit of thought has
    • and the subjective nature of apprehension. All this has resulted from the
    • within the universalia post rem, is confined to a subjective element.
    • in the subject and “fundamentally” in the object; the
    • particular form of the concept is derived from the subject and its content
    • “thing-in-itself,” and the (supposedly subjective) conception
    • proceeding from the subject) encompasses the object with a conception which
    • he himself constructs within that subject. But does it necessarily follow
    • subject conceiving), can but attain to the outer surface of the seal (the
    • the subject is not of material but of spiritual nature, as truly as the
    • complete survey of the subject we must new touch upon another point. We
    • subjective notions, but are found to exist objectively in the things, it
    • discovery is made that the apparently most subjective activity (when
    • Maximum number of matches per file exceeded.



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