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Searching Rudolf Steiner Lectures by GA number (GA0035)
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   Query type: 
    Query was: time
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Article: Knowledge of the State Between Death and a New Birth
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    • almost entirely rejected by the culture of our time. The aphoristic
    • the first time, the complete spiritual world. He encounters, not only
    • that something belongs to a past time by perceiving, not the passage
    • of time, but the relation of one spiritual being or event to another.
  • Title: Aufsatz: Philosophie und Anthroposophie
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  • Title: Article: Supersensible Knowledge
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    • Its Secrecy in the Past and Publication in our Time
    • In present time, however — meaning ‘present’ in the wider
    • repression of supersensible faculties which the time is actually
    • it can be counteracted in our time, as follows: the training of
    • The thought-combinations of the Nature-knowledge of former times were
    • strongly that he who gives out supersensible knowledge in our time
  • Title: Address: The Spiritual-Scientific Basis of Goethes Work
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    • For a long time I have watched, although from some distance, the
    • To be a man in time thou'll rise.
    • Goethe considered that the time had not yet come when
    • at the same time has given us the substance of the Anthroposophical
    • but at the same time forms part of it; she sees herself drawn on
    • be imagined than I was then, and for a long time afterwards. The
  • Title: Article: The Luciferic and Ahrimanic in Relation to Man
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    • can at the same time be a source of deviation from the good. But
    • Ahrimanic epoch holds sway in recent times. We owe to it a
    • instinct. In modern times the place of this instinct must be taken by
    • of modern times man was in an epoch in which the Ahrimanic impulses
    • supersensible cognition in the present time as a necessity in
    • The Ahrimanic impulse of modern times seizes the conscious soul-life.
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • placed itself for a time within the framework of the general
    • stress on the fact that at the time when I was invited to speak to a
    • time endeavoured, purely out of what I had discovered for myself, to
    • time was particularly flourishing in England; and from this quarter I
    • was urged to enter the Theosophical Society. At no time had I any idea,
    • Then came the time when
    • We began doing this in 1909 at Munich. From that time onward to the
    • first time. Moreover, it may very easily appear as if this spiritual
    • exactly popular at the present time. If the objects of spiritual
    • place which may be expressed in the words: up to that time everyone,
    • and others taught at that time, the ground under men's feet was made
    • soul at the present time. In its fundamental nature, spiritual science
    • speak of these faculties at the present time, for the reason that they
    • conscious between the time of falling asleep and awaking. But they are
    • the present time; in relation to customary ideas, it is as fantastic as
    • healthy condition of soul is present at the same time as this,”
    • that as a normal human being he is all the time standing by. The
    • course of time. Just at the present time serious investigators are
    • modern times, has very often led people away from a religious
    • Time presses, and I
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  • Title: Mathematics and Occultism
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    • perceive; but at the same time I do not think in terms of
    • But it is only that which exists in space and time and has extension
    • at the same time it teaches the surest path; for though indeed its
    • the present time who reject as not being scientific in the full sense
  • Title: Human Life in the Light of Spiritual Science
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    • to spend their time in hard work for the service of mankind. Yet this
    • requirements of earlier times. New discoveries have been made relating to
    • quite different from those of earlier times, inasmuch as they are based upon
    • conditions of life should change completely during definite periods of time,
    • Consequently it is not until the present time that the human soul is beset
    • enmeshed at the present time. These questions become especially evident
    • which require the very conditions presented by modern times for their
    • veritable martyr to his convictions, for he spent much time in prison on
    • sometimes a good thing to forget oneself in the world, it is not a
    • at no time in his life would have committed himself to such a purely
    • of the earth ball had established itself firmly even at the time when Goethe
    • race during inconceivably long periods of time, only to fall back headlong
    • diseased fancy, an historical phenomenon of our time to explain which the
    • will conceive things spiritually which up to that time had been conceived by
    • the course of time, as soon as the needs awaken to which attention has
    • the spring time, become increasingly clothed in green, later on developing
    • of vibrating strings upon a musical ear. And during the time when we see the
    • spring time, unite themselves with plant life, and enjoy a kind of repose by
    • rhythm. (For the present, we omit the time between conception and birth,
    • spiritual element which reveals itself within the earth at that time still
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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    • readily by anyone at any time through observation, experiment, and
    • philosophical concept of knowledge has for a long time adjusted
    • out in our time as to what can constitute a possible object of human
    • intervals through relatively long periods of time. The duration
    • not disturb anyone in his ordinary life. The time required is
    • status — undesirable excesses and peculiarities sometimes
    • at times seem decidedly strange. This feeling of strangeness can be
    • mind that, after the passage of a certain time — of course,
    • time-indications may be seen to be intelligible through the analogy
    • content also its own time-indication. But the real “resurvey in
    • time it has become increasingly axiomatic to maintain that
    • been invalidated for all time. But from that which lies at the
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • For a long time I have watched, although from some distance, the
    • To be a man in time thou'll rise.
    • Goethe considered that the time had not yet come when
    • at the same time has given us the substance of the Anthroposophical
    • but at the same time forms part of it; she sees herself drawn on
    • be imagined than I was then, and for a long time afterwards. The
  • Title: Lecture: Philosophy and Anthroposophy
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    • in time and by degrees, an inner insecurity eventually culminating in some
    • experience, but we should at the same time feel that the distance between
    • same time immerses our inner life more deeply into the real world than this
    • of philosophy traced from him onwards in continuity down to our times. Some
    • in still earlier times, drawing upon the various teachings of ancient
    • Mysteries” a wisdom is meant which flourished in ancient times, and
    • essential characteristic of the philosopher, manifested for the first time
    • And since this may be said for the first time of Aristotle, it is not
    • later times also. His achievements were not only embodied in the
    • judgment is possible at the present time in this connection, unless we are
    • a permanency. The second arose from the fact that, as time went on, an
    • to its close, there occurred in course of time a complete rupture along the
    • — the forms of space, time, the categories of cause and effect, and so
    • whether the thing-in-itself has any existence in space, time, or causality.
    • endows it with the forms of space and time, and finds an apparent
    • certain security of knowledge, since, as long as he is as he is, time,
    • become so predominant in the course of time that all writers on the theory
    • which finds less and less favour in modern times. We are required to exert
    • the men of his time. But as this system, in spite of all obstacles, found



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