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Searching Rudolf Steiner Lectures by GA number (GA0062)
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    Query was: conscious
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Errors in Spiritual Investigation
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    • corresponding development of clarity of consciousness, which can
    • senses but also a healthy consciousness, that is, a consciousness not
    • kind of paralysis, even a loss of consciousness (Ohnmacht). It must
    • here, that which is called losing consciousness, a stupor, cannot be
    • compared with the loss of consciousness, the paralysis, of ordinary,
    • everyday consciousness. In ordinary consciousness, losing
    • consciousness occurs in relation to the areas of everyday life.
    • Losing consciousness in the spiritual world means a stupor, a
    • fogging; it means the saturation of consciousness with all that can
    • befogged or unconscious to the same degree as in ordinary
    • consciousness, but he can be unconscious in relation to the spiritual
    • world by being filled in the spiritual field of consciousness with
    • consciousness.
    • spiritual investigator dims his higher consciousness. The matter can
    • be presented in the following way. Dimming of consciousness,
    • consciousness. A stupor, a fogging of the higher, super-sensible
    • consciousness, however, is like a penetration of ordinary, everyday
    • consciousness — the consciousness that we carry around with us
    • in the ordinary world — into that consciousness in which it no
    • longer belongs, into the consciousness that should oversee and judge
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • applying itself to the spiritual or the spiritual becoming conscious of
    • order that he might become conscious of the riddles of existence, but
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • spontaneous, elementary, and therefore remains unconscious. When we
    • happening at the same time, all unconsciously, deep in the soul.
    • knowledge, the spiritual processes working unconsciously in the
    • dreams, caught at rare times by our waking consciousness. Now and
    • whose deep unconsciousness there come towards him spiritual impulses,
    • without the ordinary consciousness being aware of it: our waking up
    • meet it head on, is a small thing compared to the unconscious battle
    • complete unconsciousness. The soul knows nothing of what it has to
    • to experience unconsciously the inner battles caused by its
    • is alone with itself and pervaded unconsciously by so moral an
    • notice it, for our waking consciousness is more forceful than the
    • dream consciousness. As a somewhat weak light is extinguished
    • altogether in the presence of a stronger one, our day-consciousness
    • but we are seldom conscious of it. Out of those abundant and
    • unconscious dream experiences — an infinitely greater number
    • become conscious of. But the dreaming that stays unconscious is
    • within us in unconscious regions of the soul.
    • emotions, and will forces — but this form of consciousness
    • consciousness has developed out of the earlier forms in ancient
    • become really conscious of himself, would not find the experiences we
    • Maximum number of matches per file exceeded.
  • Title: Jacob Boehme
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    • intelligible to modern consciousness.
    • conscious methods is already to be found in Jacob Boehme. But
    • that bind the human being — out of the subconscious in
    • our soul which rest otherwise in the subconscious, then we feel
    • humanity and which the child, more or less unconsciously, still
    • consciousness — in fact, of all spiritual
    • consciousness, of the whole character of the life of
    • consciousness.
    • the whole nature of spiritual consciousness in general.
    • us once try to think how our consciousness works, what our
    • whole consciousness would be if we were not in a position to
    • our soul, in our consciousness. Let us try to think how our
    • consciousness would have to be something entirely different if
    • whole content of consciousness rests on the fact that we can
    • remember past experience, and our consciousness does not
    • consciousness, to be at home in our soul life.
    • consciousness depend? Upon the fact that we know: Now we
    • are at this moment experiencing something in our consciousness.
    • consciousness is something that we first experienced and then
    • storing away in the objective makes our consciousness possible.
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  • Title: Lecture: Leonardo da Vinci
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    • remain for the universal consciousness of man of the mighty
    • one's consciousness in a new life, depends on the external
    • at the form from outside but created “consciously” from
    • within, for he was still conscious of the formative creative force.
    • consciousness. There was something that worked in a living way on
    • consciousness; how for a moment it flared up from that state of soul
    • back in sorrow, because it did not come into full consciousness. It
    • light of Leonardo's soul — conscious of its own weakness
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • forces through conscious effort, in advancing to the spiritual.
    • by means of inner battles and conscious effort — turning not to
    • of a narrow Christian consciousness becomes evident here in
  • Title: Leonardo's Spiritual Stature: Lecture
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    • consciousness of humanity of the colossal stature, the power
    • how this is to be brought to consciousness in a new existence
    • experience that does not, however, rise to consciousness. This
    • his consciousness. In lighting up at a certain moment from the
    • consciousness. Even for Leonardo himself, this did not come
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • unconscious. In sensing what comes to meet us in fairy tales we
    • in the unconscious, where what the fairy tale
    • that continually take place quite unconsciously in
    • day-consciousness. Awakening from sleep under especially
    • for conscious daily life.
    • processes approach one out of the deep unconscious. These
    • without ordinary consciousness knowing anything of it,
    • world in which it unconsciously resides during sleep and
    • mentioned, ordinary consciousness has no notion of this,
    • taking place unconsciously upon awakening. Experiencing
    • transpire unconsciously. The soul cannot know precisely what
    • the inner battles that arise unconsciously by virtue of its
    • unconsciously after falling asleep, when the human soul
    • since day consciousness is stronger as compared to dream
    • consciousness. Just as a weaker light is drowned out by a
    • course of waking consciousness as an ongoing dream-experience
    • is drowned out by day consciousness. Though not generally
    • dream experiences, of dreams that remain unconscious,
    • the experiences of day consciousness, those dreams of
    • which the human being does actually become conscious, separate
    • Maximum number of matches per file exceeded.
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • sense conscious of itself, the soul immerses itself in the



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