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    Query was: world
  

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• Title: Errors in Spiritual Investigation
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  • super-sensible world first needs a healthy organ of perception, just
  • super-sensible world. These spiritual organs must be developed in the
  • the reality, of higher spiritual worlds. As we have seen, this
  • spiritual world must, and this is quite natural and proper, take his
  • spiritual world.
  • of the spiritual world as distorted or, as we shall see today, in
  • existence, even before the path to the super-sensible worlds is
  • spiritual training lead one ascending into the spiritual world to a
  • faces the higher world in a state of what one must designate as a
  • Losing consciousness in the spiritual world means a stupor, a
  • stem from the ordinary sense world or from the ordinary experience of
  • world by being filled in the spiritual field of consciousness with
  • By taking such elements along into the spiritual world, the
  • in the ordinary world — into that consciousness in which it no
  • the facts of the higher, super-sensible worlds purely and clearly. Any
  • Knowledge of the Higher Worlds and Its Attainment,
  • impartiality, a loving penetration of things and worlds, an attentive
  • certain moment in his development that another world enters his soul
  • that the first form (Gestalt) in which the new, super-sensible world
  • real world and is not in a position to eliminate these reflections
  • Maximum number of matches per file exceeded.
• Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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  • to the Raphael who was later to appear in world evolution like a limb
  • about the world of Space and apply it to the world of Time. Goethe once
  • starry world and all that is spread out in Space amount to if it were
  • lit up in his soul. Observation of the sense-world was not so detached
  • with the world peculiar to it, — a world where we may place the
  • in the world of sense. In Greek culture the balance is not between the
  • perceived when the senses were directed to the outer world. The Greek
  • contemplation and the sense perception of things became two worlds which
  • world that we see in Augustine, — how impossible all this appears
  • is united with the processes of the external world. The evolutionary history
  • of Christianity was not to direct man's gaze to the world of sense in
  • between all that is proceeding in the world in a more or less mechanical,
  • technical life of the outer world, and the goal ahead of the human soul
  • was going on in world history and concentrate wholly on the inner
  • of the world of sense, and it then becomes part of history itself.
  • life. His world was enclosed within the circles so far as the world of
  • Perugino. One gets the impression of two worlds in the town, —
  • around him in the physical world.
  • with the outer world. And on the other hand stirring events that had
  • upon his lips but revered him as deeply as if a spirit from a higher world
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• Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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  • what an individual has to suffer from the outside world. However
  • the higher worlds, you will discover, at a certain level of spiritual
  • emerging out of a spiritual world where there is thinking and where
  • has progressed as far as experiencing a world of spiritual beings and
  • nonetheless reaches again and again the same edge of a world out of
  • every day, when the soul leaves the world it has been in during sleep
  • world unload their great strengths on us as we stand there more or
  • asleep. The human soul withdraws from the sense world and from the
  • the physical-sense world. Then there comes to the soul what one may
  • its bent toward the burdensome sense-world, which, however,
  • it in the future. We look out at the world today in the wide-awake
  • the spiritual worlds. At that time a person, even though he could not
  • with the spiritual world outside himself. He saw how everything going
  • traditions in various parts of the world. In those earlier times the
  • the great collections of fairy tales from everywhere in the world, to
  • her own anchorage in divine worlds.
  • find a description of the evolution of the world. I don't intend to
  • evolution of the world our earth has passed through certain stages as
  • Everything the spiritual researcher finds in the spiritual world —
  • and what was just described had to be found in the spiritual world,
  • Maximum number of matches per file exceeded.
• Title: Jacob Boehme
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  • dawn of the new world-conception breaking forth, at that time
  • outlines the great problem of a modern world-conception,
  • world-conception — but which, for the person who is
  • different human being, about whom the world will break out in
  • different world, felt as if, with regard to his soul, he was
  • the withdrawal into another world, remained to him a phenomenon
  • reached into all parts of the world and immersed itself in this
  • world.
  • world he again and again uses words such as “salt,”
  • thinking with regard to world-conceptions, or any other
  • ascends from ordinary life in the sense world comes, through a
  • perceives a new world of pictures, of imaginations. And we have
  • experiences a new world, then he who desires to ascend to new
  • completely this first flashing up of an imaginative world in
  • much deeper-lying world.
  • luminous, imaginative world resulted from this unceasing
  • the book Knowledge of the Higher Worlds and Its
  • imaginative world has been suppressed, extinguished, and then
  • this second imaginative world have value. (As I said, I beg you
  • into a spiritual world, into a “kingdom of joy.”
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• Title: Lecture: Leonardo da Vinci
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  • considered the most significant of the world's events: the
  • which are disseminated through the world.
  • very significant psychic conditions. If, however, the world-famed
  • picture, so famous the whole world over through the reproductions —
  • this comprehensive personality put into the evolution of the world as
  • which Leonardo had to feel towards the world and towards all he had
  • in the world on this subject. At the same time it must always be
  • one world-secret after another, in order to construct a work in which
  • this world-renowned picture. Now there were people at that time in
  • models for them in the world, neither for Judas nor for Christ”.
  • been accomplished in the world. The highest principles of the art of
  • Copernicus' conception of the world, before the influence of
  • into the spiritual world. This original clairvoyance was lost in the
  • background of the world. What souls had once been able to see, they
  • with the spiritual that lived and wove in the world, even as physical
  • the world. According to the laws of evolution, the old intercourse
  • between man's soul and the spiritual world had to be lost for a
  • belonging to the brain. The world outlook based on natural science,
  • world; in this way natural science was built up. Through natural
  • the old way to the secrets of world conception. This experience could
  • Maximum number of matches per file exceeded.
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • All the world will want to know about the life-work of such a human
  • points in a certain respect to Raphael's later entry into world
  • spiritual in the world — this did not exist in the same measure
  • sense world, such as we find in today's conventional science,
  • the world, was not necessary in older times.
  • came Greek civilization with its own characteristic world of
  • externally in the sense world. In Greece the sensory and the
  • into the world. The human being became aware of the spiritual,
  • not in the things of the external world, but in
  • things and sensory observation as, so to speak, two worlds.
  • Greek world. What St. Augustine expounds in his
  • withdrawn from the external world — how impossible does this
  • in the external world.
  • the outer world in sensing the riddles of existence, but to
  • in the external world, what happens in the more or less
  • mechanical life of the outer world, and what the human soul
  • entire world was circumscribed within a relatively narrow
  • region, so far as the sense world was concerned. Only in spirit
  • We have the impression that two distinct worlds coexisted in
  • heartfelt, the most delightful content of the world of
  • Maximum number of matches per file exceeded.
• Title: Leonardo's Spiritual Stature: Lecture
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  • significant in world history: The Christ figure in the middle,
  • throughout the world.
  • in heart and mind from the world-famous reproductions, arriving
  • become world famous through reproductions. Looking further
  • to what he placed into the world than these patches of colour
  • his conflicted relation to the world, in all he experienced.
  • sought to penetrate world secrets and to reproduce these
  • said, sought to investigate world secrets in creating a work in
  • world-famous picture. There were people at the time in Milan
  • world, not for Judas, nor for Christ Jesus. He also did not
  • flowering of the natural-scientific worldview — before
  • the arrival of the worldview of
  • beings relate to the world changes. In primeval times we find
  • world. This original clairvoyance was lost as time went on, but
  • spiritual background of the world. What souls had once seen,
  • the spiritual element with which the world was permeated and
  • are connected with physical occurrences in the world.
  • connection of the human soul with the spiritual world had to be
  • perception was the natural scientific world conception possible
  • it is said, to the external sense world and to what human
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• Title: Fairy Tales: in the light of Spiritual Investigation
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  • ancient spiritual secrets of the world, arose such that
  • those who shaped them for the world harkened
  • external world. These are in many respects hard to foresee,
  • described for penetrating the spiritual worlds, at a
  • You are emerging out of a spiritual world in which
  • capable of initial experiences in the world of spiritual beings
  • to speak, only at the boundary of a world in which spiritual
  • world in which it unconsciously resides during sleep and
  • behind in the physical sense-world, what then approaches
  • attachment to the sense world with which it is burdened
  • clairvoyance. In the manner of looking at the world
  • experience something of spiritual worlds. Thus, even if
  • connection with the spiritual world around them.
  • tasks, its place within the divine order of the world.
  • description of world evolution. It is not my
  • that can be left for another occasion. In this world evolution
  • world — and the things just referred to do have to be
  • investigated in the spiritual world, since they are
  • investigated in this way presents a world with which the
  • human soul is united even so. We are connected with this world
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• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • The Worldview of Herman Grimm in Relation to Spiritual Science
  • THE WORLDVIEW OF
  • way, it grants us an echo of his wisdom-imbued worldview.
  • world to what the human soul experiences upon ascending to the
  • enable one to understand the Greek world. Yet what the Greeks
  • a truer picture of the Greek world is attained than in merely
  • say, they melted away from his world-picture. What remained in
  • his world-picture was a continuous stream of what he called the
  • beginnings of the Greek world. Adopting his general standpoint,
  • directed to the world of the gods as depicted in Homer's
  • actually stand with regard to this interplay of the world of
  • the gods with the normal human world of warring Greek and
  • world that, as already mentioned, Herman Grimm presents as
  • being altogether unlike the later human world, there towers ell
  • that arose in the subsequent Greek world end in what follows,
  • shape in such a way that the Greek world is as though absorbed
  • and Greekness is incorporated into the Roman world, overcoming
  • soul has to take in order to enter the spiritual worlds.
  • illuminating the spiritual world. The basis of Herman Grimm's
  • world. In this way, wholly forgetting itself and yet in a rare
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