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  • Title: Michelangelo
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    • Lovingly typed and donated by an anonymous donor, this lecture has been made available to everyone.
    • to be regarded as a science among the sciences. Nevertheless a very
    • single events and achievements which cannot recur, at least in that
    • series of events occurring in some sort of sequence and never
    • repeating themselves, and begin to believe that the souls of human
    • development is possible in the succession of historical events. In
    • study the great epochs of art and the great artists. We shall never
    • every means to understand the secrets of our existence, we shall find
    • achievement side by side with that of the Greeks. But as soon as we
    • and thus reveals clearly the secrets of Michelangelo which even
    • Modern reproductions make it even more possible to reach some insight
    • development of art through the ages.
    • their mood of soul which flowered within them. Even what survives to
    • us of Greek sculpture reveals that when the sculptor set his hand to
    • world that strives to reveal itself. This is true also of the larger
    • shall feel compelled to say that no sculptor has ever given
    • not admire them because we should not believe in them. Yet
    • these extraordinary horns; and we are quite prepared to believe in
    • that we should believe in all the details of what is represented,
    • even if they are unrealistic.
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  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • Here are eleven of the twelve previously unpublished lectures known as,
    • even today; someone
    • different fields. There on side one believes that this
    • confessions because one believes to recognise a certain
    • course of spiritual science. However, I do this indication
    • confession, as a kind of sectarian religion. However, it is
    • spiritual science a sectarian religion. However, the opposition
    • requirements. The different denominations believe that they
    • development in the age of Copernicus.
    • As one believed at that time that the
    • cannot achieve anything against that what culture demands just
    • However, another weighty objection
    • kind of continuation of its own attempts, which believes to
    • However, just because the modern spiritual
    • sociology, art history, legal history and the like. However,
    • However, with it one stands straight away
    • Nevertheless, natural sciences and spiritual science relate to
    • However, a part of these fruits must
    • that what natural sciences have performed as great achievements
    • civilisation and to develop the progress of humanity. But in it
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  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • Here are eleven of the twelve previously unpublished lectures known as,
    • offers little incentive to agree anyhow with it. However, not
    • of this evening justifies itself which shall explain the
    • theosophy because of passions, of emotions, often, however,
    • where it stands in the everyday life, but if it goes through a
    • development by its own impulse and activity. From the
    • realised that the human soul comes by such a development to an
    • inner constitution, different from that of the everyday life
    • that in the everyday life. Something is born as it were in the
    • human soul by the development meant here that is like a higher
    • only attained by developing the corresponding soul condition.
    • However, one realises at once that a certain requirement forms
    • — in every
    • primordial ground of existence. Nevertheless, it is the goal
    • against everything that lives in the longing with the goal to
    • is connected with the everlasting primordial sources of
    • How can such antisophy develop in the human
    • soul? One could believe at first that it is paradoxical that an
    • appreciate as the noblest pursuit of the human soul. However,
    • develops what we should become according to our former lives on
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  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • Here are eleven of the twelve previously unpublished lectures known as,
    • they have developed for three to four centuries in our
    • to a level of childish development of humanity, whereas we have
    • development that is called to remove the old religious
    • thinking and worldviews. However, I would have to explain a lot
    • developed.
    • as it has developed during the last three to four centuries
    • if it develops and revives
    • religious life that could look similar even at a distance to
    • that what is achieved scientifically and unfolds this
    • However, if one goes deeper into such
    • even today, one sees immediately: concerning the human soul
    • demand to develop the religious truth only from the soul and
    • that what the soul takes from the outside by the revelations of
    • the Gospels. Yes, an even deeper abyss can arise, and the
    • followers of this school themselves noted this saying: every
    • something divine-spiritual. However, the single souls cannot
    • century pass by, as they have developed until our
    • However, it is typical that many serious
    • one cannot even find an adequate concept from what a religion
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  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • Here are eleven of the twelve previously unpublished lectures known as,
    • about the topic of this evening in our time; for there are many
    • by death to everything living. Now just spiritual science shows
    • However, there are some other obstacles. I
    • the possibility of investigating anything about death. Even the
    • that exceed the human life between birth and death even if they
    • only childish poetry. Nevertheless, Max Müller says, if an
    • in any human language. Some aversion exists even with the most
    • However, one can also say that the modern scientific view
    • birth and develops in his physical life. That what one could
    • believes certainly also that is justified that it has educated
    • should this not be concerning the question of death? However,
    • development, and that he should know that this ego does not
    • answering our question based on real cognition. However, there
    • is one thing that can lead the human being, even if not to an
    • answer, nevertheless, to a correct question at least concerning
    • death and the life after death. Even if one refrains from all
    • for if the human life were over with death. However, this would
    • contradict what we notice, otherwise, everywhere in the
    • develop up to an extreme height that they can develop at first
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  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • Here are eleven of the twelve previously unpublished lectures known as,
    • development of the human soul that is the only instrument by
    • suggested many a time that everything depends in spiritual
    • in the course of the everyday life. By intimate developing
    • the word immortality. However, I would like to stress first,
    • reincarnation, as he believed; and he undertook this, because
    • However, someone who has learnt to have
    • conditions of life and views to more and more developed ones.
    • development only if one assumes that the human soul lives
    • part of the development of higher soul forces? The answer
    • meaning of the historical development lightens up for Lessing
    • spiritual world to look for its further development. One can
    • imagine the complete historical development of humanity and of
    • earth is the “soul” of the earth and everything
    • the single human soul at death. Then, however, the earth, after
    • development; then, however, it has disappeared from the
    • cultural development. On the contrary, Lessing says at the end
    • without doubt that a future spiritual development brings that
    • as if “ideas” could be realities one day! However,
    • While the everyday life proceeds, otherwise, in such a way that
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  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • Here are eleven of the twelve previously unpublished lectures known as,
    • viewpoints, it is rather a question that he meets wherever he
    • realise that even these thinkers stop philosophising and
    • were at the beginning of the quest for knowledge that, however,
    • could go far back in the human development. However, we want
    • is connected with the whole stoic world view. Nevertheless, I
    • in stoicism that the human development works out the
    • Whenever one asks how the human ego fits into the whole world
    • even today, namely the necessity of human freedom. He said to
    • offered to him not to strive after it. However, with it, it
    • into a realm that is below him would be as clever, as if one
    • from his wisdom. However, it has to be his own choice that he
    • that has already advanced for some centuries. However, we can
    • believes also that one cannot ask for the evil because it is
    • Since for everybody who can think
    • cannot speak about it as about something positive. However, if
    • participates in everything material which builds it up; he
    • Eastern thinker in the Ri as in the Ki. However, because the
    • the broadest sense. Cruelty faces us everywhere in the animal
    • realm; everything faces us that, taken into the human life, can
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  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • Here are eleven of the twelve previously unpublished lectures known as,
    • life. However, it matters that in the second half of this
    • universe. If this rock crystal, if this physical thing develops
    • such achievements —
    • animal realm. However, the same law also applies in the animal
    • realm, even if somewhat modified, because in nature everything
    • differs, nevertheless, radically from the other physical
    • tendency of development which does not show his being concluded
    • nevertheless. Worldviews coloured more materialistically do not
    • acknowledge that; however, one has to acknowledge it in case of
    • do, he would never be able to declare his being as concluded
    • differentiated one part that shows everything that is to be
    • the tonic for the human being. However, how does Kant
    • Now, however, Schopenhauer finds these
    • empathy? Why should anybody be prevented morally, for example,
    • however cannot be exhaustive at all.
    • Nevertheless, the moral-ethical life is hanging in the air with
    • opinions of those are right who believe that just in the moral
    • consideration of the moral life. However, I will summarise for
    • the human being can develop no other cognitive forces than
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • Here are eleven of the twelve previously unpublished lectures known as,
    • development. Thereby one can really speak taking up the idea of
    • spiritual-scientifically even more exactly into that what
    • develop only so far as one believes to be today in the wholly
    • which one has to consider, however, in such a way that it
    • develops its different formations and arrangements in the
    • three parts in the human soul, as it has developed up to the
    • desires and emotions pulsate, on which, however, also that
    • same time how in the course of the historical development these
    • three soul members gradually developing.
    • the ancient Egyptian and Chaldean cultures even today. The
    • light. Spiritual science, however, shows that in the epoch that
    • life in nature. For it, however, that he felt himself still as
    • However, one could not think such thoughts as we think the
    • mythologies of the nations, even in the real fairy tales until
    • Greek world mainly the intellectual or mind soul was developed.
    • even today, one does not realise these matters with full
    • developing. It started developing in such a way that the human
    • at the same time. As strange as it sounds, nevertheless, it is
    • physical laws extending into infinite widths. However, in these
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • Here are eleven of the twelve previously unpublished lectures known as,
    • talks indeed the most ambitious; nevertheless, I would like
    • of spiritual science, nevertheless, I would like to do the
    • spectral analysis, the achievements of astrophysics and
    • experimental biology. Nevertheless, in full recognition of
    • must cause with those who believe to be able to stand only on
    • shyness, with unlimited reverence above all. How easily does
    • everything from the start that presents itself just to the
    • capacities that are given to me. Nevertheless, the
    • of a constitution that exceeds the everyday life. If one lives
    • very much how impossible the everyday mind-set is to be able to
    • wants to judge truth with the everyday spiritual condition
    • attention to the mood of holy shyness, to unlimited reverence
    • care for the preparation of the soul, for the development of
    • death, he belongs to a world that is accessible, however, only
    • usual life. However, we have the feeling with our memories that
    • In this world, everything is in the form of thought that we
    • after death. However, it does not look like fleeting thoughts,
    • beings, however, lasts some days. For then after days the dead
    • without sleep. However, one does not need to exert in this
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  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • Here are eleven of the twelve previously unpublished lectures known as,
    • the objections, although they are based on prejudice. However,
    • of course believe to be right from their viewpoints. Spiritual
    • worldviews. However, one cannot say this of the other
    • of that worldview which believes to stand firmly on the ground
    • I choose a form of worldview that believes
    • materialistic worldview which believes there that the human
    • according to the outer physical processes. However, it does not
    • the brain. However, that is the point that in spite of this
    • consciousness even in the scientific methods also of the
    • processes. Since most people who believe to be based on science
    • being. However, this wholly natural human being is only the
    • spiritual world between death and new birth after every life on
    • must realise that this everlasting must remain concealed in the
    • this everlasting in the human nature only with forces that one
    • attains with an inner development, as I have described it more
    • Worlds?. However, even the
    • even the philosopher who has become famous in such weird way,
    • those spirits of the human development who indeed did not yet
    • have spiritual science. Nevertheless, because they had a
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • Here are eleven of the twelve previously unpublished lectures known as,
    • first as preparation for the level of knowledge which he should
    • scene. Nevertheless, they are applied in a spiritual process so
    • that a development of the soul from another viewpoint is
    • is used first to the work on the soul. However, thereby the
    • fact that at every moment the spiritual-scientific researcher
    • the levels of Imaginative, Inspirative, and Intuitive knowledge
    • in the spiritual worlds. Since there is in every soul an
    • spiritual researcher says, even if it cannot be active
    • spiritual-scientifically, as one can understand a picture, even
    • if one is not a painter. However, the human being of the
    • do anything if one shall first develop the soul to recognise
    • science; and these truth concepts say: I believe what is
    • confirmed to me by facts what can be revealed, so to speak, by
    • the outer facts or the outer science. However, spiritual
    • develop those strong inner forces that are necessary not to let
    • dictate the truth, but to experience it immediately. However,
    • emphasised this in these talks. Nevertheless, those who get
    • However, one has to grasp internally what spiritual science
    • development runs in such a way that inner forces of orientation
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  • Title: Evil and Spiritual Science
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    • spirits in human development. On the other hand, we can study
    • and of our time, and we will find that even with these
    • far back into human development; but first we would like to
    • in Stoicism an awareness came into play, that human development
    • was going towards an ever clearer and clearer self-aware human
    • in the development of the world, recognises in the meaning of
    • Stoicism, that the development of the world was able to take it
    • up. That world development was also shot through with wisdom,
    • Something had already surfaced within Stoics, which even today
    • clever, as if one were to reject the wise cosmic order, since
    • circles had created a great sensation. He too believes, that
    • truly does not go beneath the surface, and which indeed even
    • world, even though it is greatly widespread, can explain a
    • namely Nakae Toju. For him everything that constitutes
    • permits the bodily to take part in everything through which is
    • East, who lived in the first half of the seventeenth century,
    • us, as was said, in the first half of the seventeenth century,
    • develop humanity and to elevate it to the free use of its soul.
    • Against this Lotze objected at the same time: whoever gives
    • up to meet us in the animal kingdom, how does everything, that
    • Maximum number of matches per file exceeded.



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