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    Query was: god
  

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• Title: Michelangelo
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  • translator by E. Goddard. London reference Z-339.
  • Translated by E. Goddard
  • rest are gods: that makes artistic study a matter of storytelling.
  • the statues of the Greek gods breathe only the air of the gods,
  • God.” Yet when we enter the most important chapel of
  • powers, he painted the Father God on the ceiling of that chapel.
  • really do feel as if God the Father were surging through the still
  • we ourselves stand. We live together with this God the Father; we
  • paints this with God the Father surging through space with hand
  • light which passes from the index finger of God to that of Adam, who
  • space-ordering powers, God the Father conceals the figure of a young
  • God the Father who conceals her in His raiment. Michelangelo can see
• Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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  • it does not depend on the truth content of the God concept at
• Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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  • true. After he had studied Spinoza's God at home with Herder
  • arbitrary collapses: there is necessity, there is God.”
  • that someone who experiences his duty, experiences God who
  • experiencing the duty lovingly experiences God immediately in
  • However, if one can feel God pulsating in
  • “If we rise to a higher field of moral by faith in God,
• Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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  • assumes a God interweaving in the world, he asks, how have I to
  • One must suppose that God needed the evil to work out the human
  • his God; since only then one needs to work out the better in a
  • this would contradict the omnipotence of God. That is why Lotze
  • of God, with the will of a conscious being. However, it is
  • ° is connected with a triangle. If God wanted to
  • justification of God towards the evil, and who represented the
  • the most possible one, Leibniz thinks, either God must not have
  • these three principles of God, one must suppose that the world
  • of the omnipotence of God in any case, if one regards the world
  • as an outflow of God in which evil prevails. Hence, one must
  • say, Lotze means that Leibniz limited the omnipotence of God
  • like a kind of theosophy, a kind of concept of God in his
  • being into us, and that our world can only be there because God
  • that what caused the decease of God and His spiritual world can
• Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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  • wholly quietly, a God speaks in our breast, wholly quietly, but
  • God speaks, he points as it were anticipating to that what
  • the God announces quietly but also quite clearly what we have
  • our soul, what speaks in the human soul as a real God, as God's
• Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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  • human being has to adhere, and leads to the idea of God and the
  • spiritual worldview in which God, freedom, and immortality have
  • natural sciences. The other matter was that he adhered to God,
  • he gets ideas of freedom, immortality and God only with
  • abstract ideas of God, freedom and immortality. His soul is too
  • O God! Whose vengeful justice should
  • Too long a Godless monarch reigns
  • Raise thy dread arm, o God! Thy people
  • God sends death. Discord is attracted by this prayer of the
  • Rome, falling, own'd the God' mysterious
  • Voltaire's poem that way. We realise that God sent down Louis
• Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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  • extended idea of God, one can only say, how much disheartened
  • are you with your idea of God, with your religious feeling!
  • spiritual scientist feels his idea of God like a shining
  • spiritual sun. He knows that the idea of God, the religious
  • the God whom we revere in our religious life will not prevail
  • radiance of this spiritual-scientific idea of God in the
  • spiritual worlds, and the idea of God will suffer as little
• Title: Evil and Spiritual Science
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  • Now Lotze was no atheist, but one who assumed God as living and
  • assume that God has used evil and wickedness, in order to
  • omnipotence of God would contradict this idea of education;
  • But that would contradict the omnipotence of God: first
  • wickedness. This arises not through the omnipotence of God, nor
  • 180º, are related to a triangle. So, if God wanted to
  • “Theodysee,” that was a justification of God
  • thought, then either God did not know the best possible world
  • principles of God, one must assume that the world is the best
  • case one cannot speak of an omnipotence of God, since in the
  • held to be outflowing from God. Therefore, one must say, as
  • Lotze thought, Leibnitz has limited the omnipotence of God and
  • God in his own inner being; and he now tried to make clear to
  • be there, because God had died before that spirit world died
  • destruction can be overcome, so that what led to God and his