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• Title: Michelangelo
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  • Spiritual Science we can once again regard history as a science.
  • state, to appear again later in strengthened form. The achievements
  • through Anthroposophy we make our souls once again sensitive to the
  • Here again what matters is not the narrative element in the pictures
  • the highest things. Sibyls and Prophets stand over against each other
  • in the manner in which their eye reads as though it could never again
  • the Julius monument. But again nothing came of it for years and he
  • him from continuing with the monument, once again he was given a task
• Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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  • like during the past years again to consider the today's talk
  • of thinking of the present against this spiritual
  • against spiritual science comes from quite different
  • cannot achieve anything against that what culture demands just
  • argue nothing against the entitled demands of science in the
  • be sowed again if life should go on. Thus, the biggest part of
  • something is also included that can be handed over again to the
  • practice over and over again that he must bring to such an
  • a lot against that what natural sciences
  • resistance against which one stumbles as one stumbles against
  • you awake from sleep what is, however, again endlessly more
  • submerge again in the organism. The human being stands now
  • present life to attain these skills and knowledge again. As a
  • are raised today from some side against what spiritual science
  • If today anybody opposed anything against
• Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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  • the roots of any possible opposition against spiritual science.
  • nature against this theosophy. One can call it a mood in the
  • human soul that one can find easily, that turns against
  • as much as one may object against it
  • against everything that lives in the longing with the goal to
  • opposition may get up against that what one would have to
  • intended here in no way as opposition against the contemporary
  • does one make such a statement? Again, spiritual science can
  • no matter how angry he may be against
  • way that he must ascend again to the world where he has his
  • summarises again that about which he had thought very much and
  • he spoke the meaningful words against the antisophical
• Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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  • against the attack of scientific knowledge. How did he try to
  • Gospel again on the other side, takes up the truth which is
  • One can argue against any such view that it
  • again by an increase of devotion, so that now from another
  • of the material world. Bergson tries to show again, exactly the
  • controls us, and we control again a piece of the world from
  • as a complete nature again which has to produce a summit once
  • wanted to show now again how the human being, separating
  • experiences then for itself, but again when it submerges in the
  • objections against spiritual science, which are done from
  • against a single religious confession, how the
  • again.
• Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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  • outer and inner obstacles against a consideration of death in
  • within the human emotions and wishes against such a merging in
  • against materialism that the thoughts can also be there without
  • You have to do the inner spiritual exercises again so far that
  • realise that you want something again that you do not like to
  • death where the infinite consciousness lights up again, the
  • consciousness. Yes, an aversion exists against these matters in
• Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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  • to the souls again what they have lost in the
  • Proving this I have to point once again with a few words to
  • again. However, if I relate to the outside world, I write the
  • only grievously. There we stand again at a point where I must
  • and one has to go again back into the
  • enters like from an initiation dream again into the everyday
  • This is the internally oppressive again
  • appear in the east again. As true the spiritual researcher
  • earth. If you have experienced your life on earth once again
  • immortality this way has to ask again, what about those lives,
  • in the next embodiment but the volitional life. Once again, we
  • earth again and lives in his body, he is a feeling human being,
  • are together again with our kith after death we can answer that
  • we are together with them again! We are together with those who
  • other points again that a healthy soul life comes up to the
• Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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  • Lotze turns against the German philosopher Leibniz (Gottfried
  • — this offends against
  • offends against His infinite goodness; or He was not able to
  • this offends against His omnipotence.
  • Leibniz now says, because one cannot offend in thinking against
  • although one considers him again as an odd man. Jacob
  • to stumble against something.
  • world, while he stumbles against the things so to speak. The
  • divine being can be such a being that stumbles against others.
  • struggling against egoism. One has contemplated a lot about
  • intolerantly against everything that should penetrate into our
• Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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  • once again for clarification.
  • head, and if you submerge again, it is, as if you resume using
  • again at the coming ones.
  • and works on as those, so that we deal again with them because
  • impulses that continue working, which one finds again. We send
  • to fight against it. One feels isolated, nevertheless, with
• Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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  • spiritual world. It appears in the next epoch again, of course
  • Lessing once again of a kind of education of the human soul by
  • spiritual beings to which we work our way up again with the
  • become wealthier and wealthier, so that it can live again in a
  • world against himself strictly speaking. Voltaire searched a
  • against the cultural world surrounding him, an aversion that
  • argue ever so much against him that he flattered, that he lied,
  • nature. Hence, ardent hatred arose in him against Catholicism.
  • inspiration, and with whom these figures are alive again,
  • at what happens against Rome, and, therefore, she takes to the
  • this portrayal what he had on his mind against Catholicism in
  • lived in his soul against Catholicism from which he expected
  • confederate from hell. Voltaire presents a figure again to us
  • called again to a new fight. One reads this portrayal of the
  • soul again to a spiritual world. Nothing is more typical for
  • spiritual-mental native country and can find it. We talk again
  • If we look once again at Goethe, he takes a
  • him again, allowed him to return after some time repeatedly,
  • exhumed again and dissipated; then when the third political
  • again and buried. Some people state now that these bones
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• Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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  • progress again in its preparation, until it prepares that power
  • it must find it again, because it is that by which it has
  • experiences repeatedly; but again it experiences that
  • expires again and is, completely extinguished. However, our
  • felt willing and willing feeling awakes there again in such a
  • in the outside world, then again as if you have taken the
  • soul again. The soul has settled more and more in a spiritual
  • around itself again. This longing is an active force, and the
  • outside world places itself before us which is, however, again
  • world that is, nevertheless, again our past outside world is
  • his thoughts which have run ahead if one calls back them again
  • time, the soul regards it as a matter of course to unite again
  • them in spirit. Now those appear again, with whom we had an
  • in the soul to combine again with the life on earth. However, I
  • where we have them only in our inside. This alternates again
  • has probably attained the force to embody himself again but not
  • comprehensive sense against the human order. One can have the
  • Not before he frees the forces again which
  • again, which becomes explicable and to which I have now drawn
  • science can settle only so slowly in the human hearts. Again, I
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• Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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  • the general attitude of our time opposition arises against
  • against it. I have drawn your attention to the fact that
  • again from everything that his soul has experienced. A night is
  • again. Homunculus is correctly conceived and born now by a
  • again
  • Now a chapter comes which one held against
  • anti-Semites; he strictly protested against it where he made
  • meet again after long separation, they fall in love, and
  • he builds a gigantic airship. I note once again: in 1887,
  • approaches the earth once again, he discovers the corpse of
  • Homunculism is able to argue against
• Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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  • against spiritual science what some people argue that anywhere
  • from the judgements of science, but from the prejudice against
  • body, is a remedy against some illnesses in the true sense of
  • in a fanatical opposition against the outer scientific medicine
  • brain and nervous system, he approaches the active life again
  • and nervous system; however, he penetrates life again with new
  • contents by spiritual science, and thereby he knows again
  • materialistic side against spiritual science. However, one will
  • would not like to say anything against the artistic Munich.
• Title: Evil and Spiritual Science
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  • and again. For this question is indeed not one that rises up to
  • from Ki the will streams out against it — and with will
  • Against this Lotze objected at the same time: whoever gives
  • — Against this Lotze objected: but then we limit what we
  • that will be important for us later. So Lotze turned against
  • against evil, and had come to the view that this world, even if
  • one possible. — Now against this Lotze objected: in any
  • this confession time and again: these weapons have proven
  • themselves to be completely blunt against such an enigma, which
  • we come up against step by step in life; and even as Lotze
  • hit up against something. Basically, each morning in waking up
  • hit up against our environment with our soul- spiritual
  • activity. Through this, that we hit up against our
  • up against things. The divine being cannot be such that it hits
  • up against others. It must set up its adversary, or as Jakob
  • against its “yes” for itself. It must limit its
  • divine being set itself up against its own adversary, in order
  • and that its bodily nature stands over against the
  • evil, when we see this striving upwards in the struggle against
  • this. Against this in the nineteenth century amongst the
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