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• Title: Michelangelo
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  • called a science on the grounds that it is only the concatenation of
  • them but we cannot base on them anything that could be truly called a
  • realistically through the natural means which Michelangelo had
  • still have some immediate feeling of what Goethe called the spirit of
  • nature. Each type of stone calls for its own specific form, and each
  • comprehended artistically what came to him from an earlier period, he
  • phase and puts himself quite realistically in the same space in which
  • has represented so majestically the creation of the world, the
  • contemplate it aroused the awe of his contemporaries and was called
  • human soul. If we can feel what Goethe called the “spirits of
  • Libyan, we see in them, though transformed, what we must call the
  • called the destiny of the Blessed and the Damned, can be seen in
  • Michelangelo was rooted in what I have called the principle of his
  • then if we remember that what anthroposophy calls the ego and the
  • should select to represent plastically the truth which Spiritual
  • how closely they run parallel with what I once called spiritual
  • physically exhausted, yet with the strength that enabled him to carry
• Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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  • chemists that they are a sect of chemistry, one can call
  • grasped vividly, not abstractly, not theoretically or
  • dogmatically, something can result from natural sciences and
  • quite fantastic and dreamy as basically also the Copernican
  • as one calls it nobler today, of monism.
  • spiritual world if he wants to grasp it scientifically if he
  • knows what one calls directing the attention of the soul to
  • strength, and we call this increased life in attention
  • call it concentration of the spiritual life because the human
  • in hydrogen and oxygen. One is not more right to call the
  • experience takes place that I have called a stupefying event in
  • do not permit it, and then one is urged to this what one calls
  • spiritual world before your embodiment is drastically
  • Since if we experience it ever so much, and if it is called
  • itself that one calls “immortality,” and will cope
• Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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  • as spiritual science as identical with that what one calls
  • represented here can be called theosophical. With it, the topic
  • nature against this theosophy. One can call it a mood in the
  • also because of a certain faith that I call antisophy
  • human being is not theosophically minded from the start; he is
  • antisophically minded from the start. One must go into some
  • world and have seized the organism to form it plastically in
  • plastically, it offers resistance. That means that only a part
  • theosophically, and it would be naive to believe that the usual
  • life could not be tuned antisophically. It can only be tuned
  • theosophically if like a memory of a lost native country the
  • that the human soul is tuned antisophically. However, one must
  • those like me who call myself a philosopher as a researcher of
  • Europe that one calls pragmatism. This worldview appears rather
  • Bois-Reymond finished his explanations quite typically, while
  • quite dogmatically: save that science ends where
  • We know an emotion very well which we call
  • symptomatically. Bodily changed conditions and the need in
  • human being spiritual-scientifically, it is just the same as
  • easily to the mood that one can call with the words: I must
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• Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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  • from that what one has called religious confession for long
  • development that is called to remove the old religious
  • religious thinker who felt called to protect the religion
  • that what is achieved scientifically and unfolds this
  • need originated from that what one may call soul cult. The
  • has to call religion according to this
  • spiritual-scientifically, but to show what spiritual science
  • physical-bodily, it experiences first that one can call the
  • rises to the second stage of higher knowledge that one can call
  • something appears to us that one could call the climax of soul
  • — what one called
  • naivety in our youth. One called it “naive realism”
  • One can call the second stage of this world
  • sensorily given things; if I look aesthetically, my whole
  • his being. He experiences with that what we call the aesthetic
  • who can experience aesthetically it has a deep meaning once to
  • from the field of that view which is called
  • matter! Today, hence, there are already the so-called immanence
  • sleep and is inside during the waking state: We called this
  • I state this now hypothetically. We assume for a moment
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• Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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  • the human being from death, and what I would like to call the
  • sense logically distinguished from adjoining fields.
  • This fact shows symptomatically which
  • things play a role, just the ethically not worst persons of the
  • humanity. Some moral and academically educated people regarded
  • outer experience? Just if one thinks scientifically, one must
  • the experience of the so-called initiation and the experience
  • already in the oldest times of humanity in the so-called
  • have been educated during the last centuries scientifically.
  • which one else calls attention, devotion, the body-free soul
  • flowing into the general life. Typically, I want to describe
  • One would like to call it the “change of the
  • That applies to the human being. Put yourself hypothetically in
  • death spiritual-scientifically and its connection with the ego
  • something in natural sciences, while one extracts it surgically
  • will impulses. You experience what one often calls the inner
  • consciousness that one can call an enlightening purification of
  • You can call investigation of death what I
  • spiritual-scientifically today as the mystery of death which is
  • called the square of the circle. There were certain times when
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• Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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  • processes them so plastically that they get those movements
  • materialistically resembles a person who says; I see a mirror
  • death because now the physical body does no longer call back
  • call forth sleep as compensation, the memory tableau of the
  • want to compensate everything wrong karmically. You look at
  • is thought symbolically, of course
  • human being spiritual-scientifically, which develops on and on,
• Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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  • should make clear how drastically this question occupied the
  • call this the basic question of the stoics. As an ideal for the
  • later called divine providence. How does the stoic reconcile
  • 1956, preacher), who has written the so-called
  • in which the human being participates; he calls this being Ri.
  • calls this being Ki. All beings originate from the special
  • spiritual-scientifically. I have only stated it to show to
  • so-called crime in the world?
  • 1876, German poet and philosopher). One can call him a
  • to day egoistically in a religious confession that has become
  • — which one calls
  • summarised paradigmatically in a nice saying how the human
• Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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  • differs, nevertheless, radically from the other physical
  • nevertheless. Worldviews coloured more materialistically do not
  • in particular who adhere to a naturalistic-materialistically
  • and who prefer today to be called
  • comprehensible, but also many people who one calls
  • calls this moral what is in the sense of this totality, in
  • so-called concentration. This is something that the human being
  • today the so-called “freethinkers” who oppose the
  • have called the first level that of the Imaginative world. This
  • knowledge that I call that of Inspiration. Inspiration differs
  • perception radically from the outer perception: the fact that
  • are otherwise used to call outer world. You live in it as far
  • called in the usual sense. One works the way up through
  • 1917) called the only impulse of the moral world order,
  • One called this degree the degree of the sun hero or the sun
  • cognition, one called such recognizers sun men in the ancient
  • spiritual-scientifically recognises at the same time how this
• Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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  • spiritual-scientifically even more exactly into that what
  • Spiritual-scientifically, we distinguish
  • world for us. We call this part the sentient soul. Then as
  • his more unaware desires, emotions, and passions. We call this
  • more inward. We call the highest member of the human soul the
  • philosophically. Then one can realise that a pictorial
  • materialistically coloured monism only an episode that will
  • and us. You understand this spirit if you put him historically
  • monk, enters his cell, and calls “Fanaticism” as
  • called again to a new fight. One reads this portrayal of the
  • actually, of that what Voltaire would have called the most
  • feigned a severe illness and called for the priest one
• Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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  • world which is basically the inside world of many years has
  • experience what one can call the “soulhood”
  • cyclically. Thus, it develops that you feel: in me the force of
  • death and rebirth where one experiences what I have called the
  • his thoughts which have run ahead if one calls back them again
  • postmortal existence life runs cyclically. We have to
  • spiritual-scientifically which is directed in the most
  • these matters until the so-called thieves' slang that even in
• Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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  • not want to realise how spiritual science can basically
  • I want to characterise this worldview somewhat radically. It
  • scientifically possible, how the human thinking, feeling, and
  • scientifically.
  • philosophically thinking contemporaries nothing else exists
  • spiritual-scientific feeling, but poetically, while I want to
  • wants then to embody himself physically within the line of
  • not physically visible but to a higher beholding.
  • are not completely wrong who believe to think materialistically
  • . The materialistic worldview develops fantastically
  • how can one continue the life of Faust poetically? Goethe was
  • imagine fantastically could get to natural existence?! Proteus
  • Homunculus poetically. Thus, Homunculus is also in Goethe's
  • many materialistically minded people. From this materialistic
  • the prehistoric humans living there; they called them Eldo and
• Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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  • spiritual-scientifically, as one can understand a picture, even
  • Many years ago, I called this attitude
  • be that could persuade anybody that the so-called
  • indeed, in any soul, but slumbers in the souls, it calls forces
  • What I have called “Homunculism” in the last talk,
  • capable. Since also the usual medical art is able only to call
  • undergrounds of the soul what one can call retrospect of
  • destroyed physically in the body. Spiritual science never turns
  • has to cure physically one has to cure physically. What the
  • only somewhat radically; but he who pursues the things realises
  • spiritual-scientifically. The human being thereby grows up in
  • if people come with their materialistically coloured knowledge
  • we compare that with what a materialistically coloured
  • materialistically coloured or any dogmatic worldview is
  • this understanding one calls the life goods in the soul
• Title: Evil and Spiritual Science
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  • Basically, what we have to deal with today is an ancient issue
  • prominent thinkers a halt was called to all philosophy, to all
  • called divine providence. How did a Stoic find himself then,
  • so-called “New Theology” and whose works in certain
  • to take part in the spiritual: this entity he called Ri.
  • it constructed from matter: and that entity he called
  • us try to call up others before our souls, from amongst our
  • arbitrariness that freedom was called into being by the divine
  • hit up against something. Basically, each morning in waking up
  • how what we usually call evil in everyday life positions itself
  • what people call evil in everyday life. There it emerges, when
  • follows logically: that anyone who achieves vision in the
  • spiritual world as a spiritual researcher must be called a
  • Basis of Human Life.” Basically, all human evil comes
  • forth from what we call selfishness. We shall go and follow
  • what we call selfishness. A great deal of careful thinking has
  • Through what does evil enter life? Through what is so-called
  • world of animals is basically an outer formation of an
  • philosophers there also came into play what has been called
  • 1841. One could call him a follower of Schopenhauer, if one
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