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• Title: Michelangelo
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  • particular form, a second or third time. The author argues as
  • into the basic ideas and forms which are to be found in the
  • the forms in which it appeared, must have spoken to the Greeks like a
  • message from another world. This creation of form was possible to the
  • organism is formed. The whole of a Greek's general education
  • models in order to create his forms. An inner knowledge gave them the
  • appropriate form. He put his soul into matter. It is natural that at
  • state, to appear again later in strengthened form. The achievements
  • of Greek sculpture had to pass through a sort of formative period in
  • the day of wakening, in a new form, in Michelangelo. But whereas in
  • nature things reappear in the same form and one day resembles another
  • and the plant its earlier form, the progress of humanity shows this
  • receive from the form of the hard stone the feeling that what lies
  • nature. Each type of stone calls for its own specific form, and each
  • from that in which Zeus or Hera or Apollo even in the form of the
  • sculpture to his painting the vital creative principle which informed
  • through them; they put into words, though often in confused form,
  • ourselves, and he expresses all this in external forms. If we then
  • Libyan, we see in them, though transformed, what we must call the
  • forms so directly to express what was wanted as this juxtaposition of
  • Maximum number of matches per file exceeded.
• Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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  • transforming the outer material world civilisation and
  • which natural sciences can perform. If natural sciences are
  • their habitual ways of thinking that informs the human soul not
  • that what natural sciences have performed as great achievements
  • soul can take up that way is transformed in it and becomes that
  • — and forms science that way. One takes, I say, the human
  • as he is, it is also true that he only must transform himself
  • being must transform himself only, so that the slumbering
  • and that the reason forms in this outer sensory perception. In
  • What the spiritual researcher has to form
  • means that: the spiritual researcher has to form any mental
  • laws, it must take on a form different from the scientific
  • teaches us to recognise that that form of the brain, of the
  • form, for the other in another form; however, it has always
  • You must return in your body and you have to form what you have
  • enlarged memory at former lives on earth or at his last life on
  • earth. This is nothing else than his transformed wishes that
  • thinking speaks in such a case about self-formed wishes,
  • former life on earth that it is not a transformed wish or
  • or that human being has experienced this or that in a former
  • Maximum number of matches per file exceeded.
• Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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  • However, one realises at once that a certain requirement forms
  • develops what we should become according to our former lives on
  • world and have seized the organism to form it plastically in
  • accordance with the former lives on earth. Because all
  • everything that lives in the organism that forms the organism,
  • penetrate into those creative, formative soul forces that are
  • transforms into a mirror. Indeed, the development of the
  • a uniform self is in him? He does not perceive this uniform
  • entire recognition of the great results of modern science forms
  • give information about that. One can externally understand such
  • say in life if the sentence is felt, as if it forms the basis
• Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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  • the human soul is able to transform itself and outgrow the
  • Spiritual science requires that investigations form the basis
  • the pictures transform themselves, combine themselves in
  • letter case and forms words, the imaginations are confused as
  • while it originates from the uniform of the human nature.
  • deeply and to transform internally. However, it still has
  • spiritual world. He experiences the uniform spiritual world
  • perceive the uniform spiritual world in which the human being
  • thirteenth who shows us that a uniform spiritual forms the
  • perform concerning the religious confessions: the fact that
  • religious life becomes visible from a uniform primary source
  • also how these confessions originate from a uniform spiritual
  • explanations have lacked what forms just the emotional element
  • nevertheless, from that what forms the spiritual basis of
  • gradually, that means it experiences religiously what forms the
• Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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  • the start that this talk and that of the next week form a whole
  • mysteries. Someone who would like to inform himself more
  • that are different from those of former times, after the souls
  • That which one can perform as a
  • body, then a big transformation of his ego-experience takes
  • place. For that transformation one has to be prepared, so that
  • Indeed, you feel a transformation taking
  • did not walk thinking through the world if we could not form
  • certain movements must form the basis of a thought in our
  • wants to form thoughts. However, in such a way as it appears it
  • cannot form thoughts. You get to know a part of the soul
  • form thoughts from your inner activity if your brain did not
  • experience, but you learn to renounce to form thoughts from
  • prevents it but in that what forms the origin of a new physical
  • experience a transformation, too. Then you realise how much the
  • inform us about death within the everyday life for which just
  • transform a circle into a square using a compass.
  • that death forms a necessary link in the whole life, and that
• Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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  • lived in former times which have carried over the fruits of the
  • mental experience. He opens himself to the exercises informed
  • first in this form that our own experience faces us as a memory
  • maintain, before sleep overcomes him. You experience the former
  • lives on earth, cannot transform these forces. Nevertheless, he
  • transformation. He sees as it were originating in himself how
  • can give as physical substance and to form a new life on
  • with which you were connected in former lives also appear. The
  • these or those talents go back to former lives and he beholds
  • these or those performances which are of original kind a
  • many cases with admiration of the fact that wisdom still forms
  • “real” in life. If we see various lions, we form
  • transform the human being. If one realises then at least that a
• Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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  • earth depending on what it has experienced in former lives. It
  • transform egoism into altruism, so that it becomes something
  • Messiah, 1888) to inform
  • existence that the divine existence went over from a former
  • to take on that form which appeared with Mainländer who
  • can prove to us so much in popular form that we have to
• Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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  • rock crystal, how its particular crystal form has to result,
  • crystal form how this law expresses itself in the outside
  • recognise all those principles of formation and other
  • principles that are inherent in a human form, as for example,
  • the crystal form is inherent in a rock crystal, and the human
  • being would express this sum of formative forces inherent to
  • expresses his formative forces. I admit that I express a rather
  • his formative forces into being as the other physical creatures
  • formative forces. The other part projects in the human
  • that the being of man is not concluded with his formative
  • forms the basis of the moral impulses as forces.
  • something that must form the basis of most moral actions which
  • that a world of spiritual beings and spiritual facts forms the
  • performances, in something that can be carried out externally
  • performance of these exercises. While one gives the soul forces
  • experience now is built on consecutive former lives on earth,
  • world. They form the basis of the sensory world.
  • effects in our moral impulses what we perceive as formative or
  • spiritual-scientific information in our time in such a way as
• Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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  • the fruits, the results, and the impressions of the former
  • develops its different formations and arrangements in the
  • formulating this view of nature in a particular way at the same
  • assumed a form at first that cast off any cognitive connection
  • forms which assumed a surely unpleasant character sometimes in
  • relates to an older struggle of the human soul in former
  • in which in any form of culture the affinity of the human soul
  • in shorter time than all former epochs had done. Yes, in the
  • compared with former ages in which the human soul could still
  • former times gets a tragic character as it were; and we see him
  • through the often cynical-frivolous form in such a way: the
  • indeed, in the form as he could see them.
  • realistic forms, so that one cannot consider her as mere
  • He form'd the vow which Jepthe's lips
• Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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  • 1878, German physician), the transformation of natural
  • that they form an outer spiritual world of thoughts except us.
  • In this world, everything is in the form of thought that we
  • possibly perform in this respect.
  • soul experiences then, and which forms the force that the
  • disappeared thoughts forms a part of the self-consciousness
  • between birth and death. While the thoughts form a world
  • faces these experiences of life transformed in thoughts. One
  • compensate the defects and imperfections of the former
  • living together in former earth-lives. This is the first
  • common with which we formed an entity so to speak.
  • our soul must form its new embodiment to search what must
  • result as an effect from the former earth-lives in the life
  • behold our former friends and relatives, our ideals et cetera
  • characterised, the ability originates in the soul to form the
  • What we had to send off as the experiences of life transformed
  • life, of our former friends and relatives, of our ideals in the
  • being gets a review of his former life on earth. He thereby
  • approximately, where the thoughts transformed into objective
  • appears, what can lack from our former life on earth to develop
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• Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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  • I choose a form of worldview that believes
  • and mother, and that what comes from the former embodiments,
  • correctly, while they form a fantastic picture of the human
  • twenties of the nineteenth century, he remembered former
  • performed what was theory once. Thus, we see the academic
  • transform them into human beings rather fast.
  • founds an enterprise in which he wants to transform the monkeys
  • that one cannot transform an educated monkey to a human being.
• Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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  • soul transforms itself into another instrument of knowledge and
  • information of remedies is often demanded from spiritual
  • we perform the development of the young human being
  • science subjectively, and that one feels the urge to inform
  • inhale not only the breathing air vividly, but transforms it
  • while he is active and transforms the outer
  • succeed spiritualistic associations and circles form. The
  • Actually not to boast but to inform
  • newspaper is not informed especially well if it writes that
• Title: Evil and Spiritual Science
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  • influence on the forming of Western Christianity: to
  • weakness is not always able to perform it, so that goodness is
  • Then he looked at what bodily forms a human being, and which
  • create a world, he must conform to that which is true without
  • from its bodily nature, that it really can perform a spiritual
  • the former its own task completely. If a human being could only
  • selfishness can be transformed into becoming a benefactor
  • world of animals is basically an outer formation of an
  • was only natural that in the latest times, that deeply formed
  • former being has gone over into us, and that our world can only
  • bring about their rapid transformation into frogs through long
  • play, that make it possible to perform what they have to
  • perform; they are hungry because they hold back the forces,
  • to force a way into another form. That is an image that is
  • human pondering had to take the form that we meet up with in
  • can prove it to us in such a popular form, as when we, if we
  • and this should spark off a kind of transformation of such a