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    Query was: life
  

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• Title: Michelangelo
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  • what influenced them in one life is carried over into the spiritual
  • birth until it appears in a new life: so that a real progress and
  • any abstract argument. But if we seriously observe life and try by
  • place which Michelangelo holds in the spiritual life of the West.
  • spiritual life of the West and indeed of the whole of humanity in the
  • Grimm's descriptions in his “Life” could not give.
  • his Zeus or Hera — withdrawn into his life of soul, as we
  • remains their leader far beyond his own lifetime. So completely does
  • within our space, and the same space which gives us life gives it to
  • figures into the same world in which we live; they share our life
  • themselves, by the inner “life sense” which was still
  • Greeks something quite alien to them had entered in. The natural life
  • before us in death is the warrant for the external life of the human
  • earlier epochs, the life of which he could share, and could thus
  • Michelangelo, because he no longer had the life sense active within
  • associated with the life of his time, in a different way, however,
  • this period of his life when he was at work on the ceiling —
  • since vanished, but even in his lifetime this mighty work was
  • 1564 he died. Every period of man's life can be creative; it
  • probably during his last days as he looked back over his life —
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• Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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  • Spiritual Science as a Treasure for Life
  • up different fields of life and knowledge from this
  • spiritual, the moral, and the artistic life in this course of
  • religious life generally. One will convince himself gradually
  • Copernican worldview would endanger the religious life of
  • conquering the social life of the nations.
  • the soul life. This encloses the questions of death and
  • immortality and the whole extent of spiritual life. Since I
  • spiritual life which is as truthful as the physical life round
  • approaches the spirit and the riddles of life is something
  • be sowed again if life should go on. Thus, the biggest part of
  • traffic life, it is determined to fertilise the material
  • human soul without going over to the material life that can be
  • life to put the question first: what can the human being
  • soul that they control the soul in our usual life. However,
  • they are subconscious in our everyday life, they control
  • subordinated fields of life, or if they control more important
  • everyday life only to a minor degree must give
  • interest play in the human life, someone will notice who has
  • itself in our soul; this you keep in your soul life. Who passes
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• Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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  • Spiritual Science as a Treasure for Life
  • where it stands in the everyday life, but if it goes through a
  • inner constitution, different from that of the everyday life
  • that in the everyday life. Something is born as it were in the
  • very first childhood like in a dreamlike life that only must
  • beings, our developed inner life with its distinct centre of
  • the soul life reflects in itself; and the self-reflective soul
  • life that experiences itself in itself is the emerging
  • point in this reflected soul life. What does mean the
  • soul life?
  • leave the region of the rejected soul life, and he must
  • has developed in the reflected soul life. There he submerges in
  • life that is rejected by the organic nature, he must enter into
  • the creative spiritual-mental life. He must advance from the
  • respect, the life on earth is the development of
  • of it within the life on earth that he has educated himself to
  • life on earth is the awake self-consciousness that is normally
  • everyday life and in the usual science the human being lives
  • within that what interweaves his soul life after this turning
  • stand in the spiritual world during his life. He had to put out
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• Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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  • Spiritual Science as a Treasure for Life
  • from his denomination, from his religious life. Why one should
  • intellectual life. How should one not fear this, because wide
  • religious life? Many people hold the view that someone who
  • cultural life, of the last times of the nineteenth century can
  • to save the field of religious life from the attack of the
  • modern scientific life. This continues until our days. Numerous
  • the religious life for the human soul from philosophical or
  • is an original religious life in the human soul which has to
  • religious life that could look similar even at a distance to
  • self-purified life in itself, then that appears internally what
  • life one can get a somewhat often-distilled mysticism out of
  • narrow mystic life. Therefore, this Ritschl school takes up the
  • understanding of the religious life and the religious
  • nature or at least wants to go, places itself in life that
  • currents of the human soul life. Hence, it should also not be
  • usual looking of the everyday life and also the usual views of
  • life. As the letters express something only if one joins them
  • relation of spiritual research to the spiritual, a life in the
  • life inside; one would like to say, in four stages. So that no
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• Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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  • Spiritual Science as a Treasure for Life
  • as it were. They deal with the questions of the human soul life
  • that exceed the human life between birth and death even if they
  • life after death, the human being would understand these
  • one held a talk to it about the conditions of the present life
  • certain religious security concerning a postmortal life. He
  • to attain any knowledge of the postmortal life. He emphasises
  • knowledge of the postmortal life.
  • birth and develops in his physical life. That what one could
  • life beyond birth, or conception, and death and one cannot
  • spirits of the nineteenth century finally denied the life after
  • nineteenth century refused the life after death.
  • spirits refused a life after death, one finds noble motives.
  • death in the general human life, in the stream of historical
  • life as that what one can say about the death of the human
  • death and the life after death. Even if one refrains from all
  • likes as an answer about the life after death, and if one
  • acquires in life internally as valuable what revives there in
  • for if the human life were over with death. However, this would
  • life? However, one cannot advance farther than to put this
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• Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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  • Spiritual Science as a Treasure for Life
  • in the course of the everyday life. By intimate developing
  • the life of this soul outreaches birth and death.
  • thinking and the more serious consideration of the human life
  • immortal soul life. I would like to point only to one matter
  • he felt forced to understand the complete historical life of
  • respect for spiritual life and pursuit cannot dismiss
  • conditions of life and views to more and more developed ones.
  • spiritual science: how can one position the single soul life of
  • life can position itself in the course of the historical
  • spiritual life and they carry them over to future epochs to
  • life of the single person is greater and more comprehensive
  • than what can be expressed in the life between birth and
  • As one considers the single life, which
  • that what this life can give. It, walks then through the gate
  • real life on earth proceeds because the realities of the human
  • While the everyday life proceeds, otherwise, in such a way that
  • everyday sensory life.
  • actually this everyday soul life comes about. I would like to
  • soul life as it is already. What he attains is only that he can
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• Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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  • Spiritual Science as a Treasure for Life
  • goes because his life is just positioned in the good and in the
  • of life gradually.
  • life in such a way that it corresponds to the core of his
  • and Approaches to Life in the Nineteenth Century
  • evil is to be found in the human life; but the origin of the
  • the will and desire during life, and, with it, it faces the
  • said, for example, that the evil must be there in life; since
  • realm; everything faces us that, taken into the human life, can
  • weapons are blunt compared with a riddle which meets us in life
  • life, but participates in the opponent, the evil
  • something imperfect in life, puts the biggest obstructions in
  • your life with all its imperfections at the moment, when you
  • to compensate them in the later life. Now you look at that
  • the usual life sticks to you if you search the way into the
  • a certain seriousness of life begins, if one enters in the
  • The Moral Basis of Human Life. Every human evil
  • borders. Nevertheless, in the human life egoism would also
  • must enjoy life here in the physical-sensory world as his being
  • immediately to the things of the outer life what is essential
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• Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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  • Spiritual Science as a Treasure for Life
  • The Moral Basis of Human Life
  • Moral Basis of Human Life
  • spoken repeatedly about the moral life and the moral world
  • world order in the human life.
  • moral human life in a magnificently
  • life. However, it matters that in the second half of this
  • obligations and impulses shine into life as it were for a big
  • can note a peculiar, at first like the moral life lighting up
  • positions itself in the human life in such a way that it gives
  • manage asking: where from do the moral bases of human life
  • Nevertheless, the moral-ethical life is hanging in the air with
  • consideration of the moral life. However, I will summarise for
  • important in the usual life. However, I do not mean the
  • soul contents that one puts in the centre of the soul life. If
  • already knows in the usual life, but one has to increase it
  • everyday life and strains them in another way as they are
  • strained in the everyday life, one arrives at that strange
  • Are we able to point to a source of the moral life if we can
  • the repeated lives on earth. The life on earth that we
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• Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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  • Spiritual Science as a Treasure for Life
  • experiences a life between death and the next birth in a wholly
  • in which the spiritual life of the human being turns already
  • compare at all with the modern life. At that time, our modern
  • its life. All that was still impossible at that time. The human
  • quite different soul life just today that reached possibly
  • life in nature. For it, however, that he felt himself still as
  • World Views and Approaches to Life in the Nineteenth
  • to the fact that one can consider the spiritual life completely
  • mind soul lasted. We have to recognise that the spiritual life
  • life at the beginning of Voltaire's age to understand the
  • impressively that Locke wants to limit all human soul life, in
  • towards life originated in which Voltaire was put in his youth
  • temperament, from his ramble mind in his whole life that is
  • identical with a side of the cultural life of the eighteenth
  • his long life to exert his wit and cleverness to say to
  • it were must maintain for a long life what can disappear from
  • the course of his life.
  • contained the picture of the mental-spiritual life at the same
  • If one surveys the French cultural life at
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• Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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  • Spiritual Science as a Treasure for Life
  • of course. Since what I want to say about the life between
  • say about the life between death and rebirth of the human being
  • human life, so that he assumes, I can judge that what can be
  • of a constitution that exceeds the everyday life. If one lives
  • researcher has to say about the life between death and rebirth
  • the soul forces applies, strictly speaking, only to the life
  • of language are coined for the sensory life; and only because I
  • thinking, to his thoughts. We have the life of thoughts in the
  • life between birth and death in such a way that we have the
  • usual life. However, we have the feeling with our memories that
  • present life, but in such a way that we have the sensation that
  • human being has collected in the life between birth and death
  • have gained as experiences in the last life between birth and
  • experiences of life.
  • life tableau about which we say to ourselves, you have
  • experienced this in your last life in such a way that it
  • becomes a conceptual experience of life; this is round the soul
  • break free from the soul and get independent life, and
  • beings, who spent the days easier without sleeping in the life
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• Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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  • Spiritual Science as a Treasure for Life
  • science wants to position itself in the spiritual life of the
  • the human knowledge of all fields of life, and that all other
  • cover of that which we got to know as going over from one life
  • spiritual world between death and new birth after every life on
  • philosophers who stress the necessity of spiritual life, yes,
  • has gone through the purely spiritual life between death and a
  • new birth, enters a new earth-life with forces developed in
  • this life, that it is attracted by a parental couple and that
  • snatches from the everlasting spiritual life and forces into
  • the life between birth and death what prevails in us between
  • death, and causes during the life on earth that the soul
  • forgets its spiritual life as it were. However, it does not
  • he feels “life's pulses beating with fresh
  • 4679); he is given back to life
  • how can one continue the life of Faust poetically? Goethe was
  • life of the plant realm. However, one thing is said to
  • is: one wants to study the mere phenomena of the soul life to
  • life. A time, which believes that the human being is only that
  • Homunculus must search his further journey through life.
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• Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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  • Spiritual Science as a Treasure for Life
  • Spiritual Science as a Treasure for Life
  • Science as a Treasure for Life
  • of the spiritual science for the human life.
  • life, something that can penetrate into the whole human being,
  • and that the human being thereby gets a real treasure for life.
  • applies them immediately. If we face life, we are forced to
  • or that sense. On the other hand, we face life in such a way
  • usual life, but also in the usual science, to accept ourselves
  • portrayal of the life between death and a new birth, I have
  • especially emphasised this. What we apply, otherwise, in life
  • way, as the concepts of truth of the outer life or the outer
  • concerning knowledge and life facts fanaticism, on one side. On
  • processes which do not belong to the field of usual life
  • in the soul for the spiritual life which
  • represent a high treasure for life which the human
  • this human life becomes more and more complex, that our
  • will be more and more necessary to cope with life in any
  • stronger forces to orientate themselves in the outer life, the
  • more we settle in the future. Life itself requires these
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• Title: Evil and Spiritual Science
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  • step after step in life, because their lives are embedded in
  • the major riddles of life.
  • feeling life to enter too strongly into the surging wave-play
  • in the new edition of my “World and Life Views in the
  • the preparation of their own soul life, one would like to say,
  • origin of evil in human life; but therein also lies the origin
  • comes desire. Thus, the human soul in its life is involved in
  • wickedness must be there in life; since only through learning
  • is taken up in human life, and which can become the most
  • we come up against step by step in life; and even as Lotze
  • life, but take part in the adversary, evil and wickedness have
  • how what we usually call evil in everyday life positions itself
  • what people call evil in everyday life. There it emerges, when
  • evil, yes even upon imperfection in life, sets the hardest
  • world, one looks back upon one's life with its imperfections
  • everyday life depends on how a human being seeks out the way
  • one must say: a certain seriousness of life starts, when one
  • Basis of Human Life.” Basically, all human evil comes
  • is certainly true up to certain limits. But in human life
  • perfecting: that must be used on the things of outer life.
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