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• Title: Michelangelo
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  • the best of it (much of which may be no longer accessible to us) in
  • soul towards it. Yet this work of art does not belong to the same
  • how he was descended from a family that belonged to citizens of noble
  • really belong to it. An artist of the quality of Michelangelo would
  • Michelangelo, because he no longer had the life sense active within
  • they were the creation of the Greek world, belong to a space of their
  • used for the Mass, so that the original freshness of color has long
  • longest when I have had the privilege of being in Florence. These
• Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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  • us, and to which the human being belongs with his mind and
  • along because for them the whole way how this spiritual science
  • human being is in his deepest nature belongs to this
  • belongs to this sensory world and this world of reason. In the
  • deeper sense, he belongs to the spiritual world; but he must
  • However, such a mere belief is no longer sufficient for
  • the everyday life if he has done exercises for a long time that
  • spiritual science will no longer do them. Since we will make
  • belonged to quite different times of human development:
  • hopes that it will belong to the goals of human development in
• Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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  • human soul as longing; it appears as requirement that the human
  • and the longing of any self-conscious soul to find the point in
  • against everything that lives in the longing with the goal to
  • contrary, it belongs to its nature in a certain respect. The
  • hardens, the soul forces can no longer process it completely
  • infancy that one can no longer perceive because the organism
  • longing in the soul emerges at first
  • back this longing. Just in our time, it is very comprehensible
  • longer an absurd statement today if one characterises the just
  • being so that he does no longer control his organism
  • this antisophical mood is the most natural of the world as long
• Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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  • from that what one has called religious confession for long
  • world would be dark and silent round him. There is a longing
  • longer refers the inner experiences because of a prejudice to
  • true it belongs to the whole human life that the human being
  • try to arouse that longing in his soul by which he can attain
• Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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  • scientific way. This belongs to the area in which our being
  • thinkers of the last century said that it belongs to the human
  • everything that can result from reason belongs to the outer
  • -long work from the
  • -long research; then this is
  • long investigation of documents or experimentation; but
  • low. The fuel is destroyed. As long as fuel is there, the flame
  • it. Its ego would be extinguished; the ego would no longer be
  • you normally do no longer have, have died away if they have
  • belongs to the serious problems of life. This renunciation is
  • of volition belongs, like thinking, to memory. Then you know
  • their reality that they go along in our next life on earth and
• Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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  • longer searches the meaning of immortality in the continued
  • no longer turn his spiritual-mental sight to the outer physical
  • the more. He returns repeatedly, as long as it is granted to
  • when you do no longer experience your own inside within
  • the reflection does no longer exist after the
  • The physical body counteracts it, as long
  • death because now the physical body does no longer call back
  • picture, only as long as the forces of the spiritual universe
  • memory of the past life takes a few days. It lasts as long as
  • past life lasts longer or shorter which presents itself like a
  • the inner destiny, from karma. The longer you succeed in
  • the longer you look at it, the stronger the emotional
  • spiritual world. Since the spiritual researcher, as long as he
  • long as you have a retrospect of the previous life, you only
  • objections which have been cleared up long since. However, I
  • misfortunes before reaching the normal age. It is a long shot
  • ties exist between the souls which belong to the
  • in a period in which the human soul longs for the knowledge of
  • time. He felt his soul taken along by the “stream of
• Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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  • take the view that this question is no longer a question, the
  • hearts and souls of significant thinkers for long times. We
  • educate it. Because Lotze does not belong to the atheists, but
  • because you do no longer have the opportunity in the spiritual
  • belong to the spiritual world! Small wonder that no philosopher
  • into another world what belongs to the spiritual world and is
  • Because we are beings that belong to the
  • belong to the spiritual world.
  • this question who do not go along with our time and rebel
  • longing of the souls has become so strong that spiritual
  • Certain animals can starve long. For
  • example, one can induce tadpoles by longer starving to change
  • with longer starving because then involutionary processes take
  • could no longer find the spiritual world in the physical world
  • the most souls do not yet know, namely the longing for the
• Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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  • psychological thinkers of the most recent past do no longer
  • longer and consist in an increase of attention what is already
  • spiritual world about that you know that it belongs to you, and
  • which you yourself belong which has come about only because you
  • into the following lives on earth, that which belongs to the
  • fear and repels. Yes, it belongs to the tragic sides of the
  • so much, you belong to a spiritual world and you find the other
  • are no longer able to orientate yourself in the spiritual
  • world. It belongs to the most dreadful experiences that you
  • spiritual world. One should not have come to it, as long as it
  • returns to the day consciousness does no longer announce what
• Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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  • epochs. Then that what spiritual science has to say no longer
  • position myself to the work of nature from which no longer
  • what does no longer offer any ensoulment of nature. Compared
  • that no longer contains anything mental. The human soul had to
  • his long life to exert his wit and cleverness to say to
  • it were must maintain for a long life what can disappear from
  • lived since 1734 a longer time secluded at the castle of the
  • that they do no longer face. Voltaire was too great to be able
  • great for that. Hence, we see the longing projecting in
  • Too long the partial trial we
  • Too long a Godless monarch reigns
  • Thy forests, France, were long his dark
  • Voltaire could exert along these lines is based on traditions
  • deepest longing, the deepest wanting and the highest cognition
  • being belongs with his spiritual being as he belongs with his
  • so that the priest came along to give him
• Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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  • death, he belongs to a world that is accessible, however, only
  • by the methods discussed for a long time here.
  • Science to the fact that it lasts longer with those human
  • before death. As long one gets along without sleep in life, as
  • long this tableau of memories lasts. Hence,
  • at all without sleep if it is necessary to wake longer with
  • someone who can exert himself to maintain his forces longer
  • gone away for a long period, which can last for decades, as his
  • human soul feels something like a longing for the felt willing
  • If one investigates how long this time
  • light also those human souls belong with which one had a
  • inner force of light. This lasts a long time. Then one feels
  • long run. It is knowledge of a knowledge that is intolerable
  • of the spiritual world, the longing for an outside world
  • becomes bigger and bigger. While the longing, the desire for
  • spiritual midnight like a longing for a force which develops
  • forces develop. It is a longing in the soul that bears a new
  • However, the longing lives in it to have an outside world
  • around itself again. This longing is an active force, and the
  • around us, and the longing that is an active force has led us
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• Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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  • otherwise, as belonging to your ego, your body, as you face the
  • belongs to the spiritual world. Since he attacks Faust
  • if, for example, anything is supported by columns still belongs
  • So far, in long lessons
  • the eighth song. They do no longer stand it here under the
  • simultaneously: now we want to exist no longer. Besides, even
  • meet again after long separation, they fall in love, and
  • Homunculus leaves the earth sphere. He can race along with his
  • elementary forces. He can still take one thing along: when he
  • And how long with Homunculus
  • Homunculism invents cannot belong to the world in which the
  • unreal and belongs to the completely natural elements.
  • And how long with Homunculus
• Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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  • grasp truth if one is no longer kept to the apron strings of
  • processes which do not belong to the field of usual life
  • survey the past much longer than someone who does not want to
  • Today one already sees people who can no longer develop their
  • long he has to walk, to do gymnastics and so on. However, it
  • restrain with this or that today, because it does not belong to
  • healthy stimulation of the human soul. One will no longer deny
  • that in the long run.
  • kinds of wrong stuff that Kant disproved for a long time,
• Title: Evil and Spiritual Science
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  • souls of significant thinkers throughout long ages. We can go
  • to create a world, prepare evil and wickedness along with it.
  • must be wise that wickedness is there alongside excellence, and
  • evil alongside good; it is just that we cannot see this wisdom.
  • knowledge towards another knowledge. Along the path a way must
  • be found, of which I have often spoken here, a way along which
  • then comes to meet us, when we truly try to walk along this
  • physical life, because one no longer has the opportunity in the
  • those features there, which do not belong in the physical and
  • bodily but belong precisely in the spiritual. Why can we humans
  • alongside the physical world. Then why do the human faculties
  • of powers that belong in the spirit world! No wonder also, that
  • bring down what belongs in the spirit world and there is great,
  • longer incomprehensible, when a spiritual researcher says: the
  • being that belongs both to the physical world and to the
  • should belong solely in the spirit world.
  • go along with the times and intolerantly reject everything that
  • which as longing can resurrect in our time — how the soul
  • human beings. Certain animals can go hungry for a long time and
  • also are hungry for a long time. Tadpoles for example, can
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