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• Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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  • based on immediate research results that one can attain without
  • stand on the firm ground of scientific research and thinking. I
  • assumes with the spiritual researcher. Since the increase of
  • attention is something that the spiritual researcher must
  • to reach the ground of the spiritual-scientific research
  • What the spiritual researcher has to form
  • means that: the spiritual researcher has to form any mental
  • there. With the spiritual researcher, it must be just the
  • completely quiet for the spiritual researcher. He must divert
  • water. The spiritual researcher stands before the human being
  • being is for the spiritual researcher an intimate compound of
  • human life only. In this field the spiritual researcher must be
  • spiritual researcher a dualist because he practices
  • The spiritual researcher works with the
  • with the chemical experiment. The spiritual researcher
  • spiritual researcher would have to add knowledge of the same
  • research is completely in accordance with the scientific
  • spirit, his research method is, nevertheless, quite different;
  • Thus, the spiritual researcher attains a
  • The spiritual researcher experiences that he is strengthened
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• Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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  • If the spiritual researcher attains the
  • spiritual researcher that we are built up as human beings not
  • If the spiritual researcher looks at the
  • development of the spiritual researcher now compared with this
  • abyss. It is in such a way that the spiritual researcher must
  • before this turning point. The spiritual researcher has to
  • spiritual researcher must overcome this abyss. From that soul
  • self-consciousness. The spiritual researcher can penetrate into
  • spiritual researcher to leave it and to look around in the
  • find as a spiritual researcher what can be found within
  • those like me who call myself a philosopher as a researcher of
  • excellent investigations of the Danish researcher Lang (Carl
  • example the mentioned researcher. Such fear has an effect down
  • However, spiritual research investigates
  • concentrated researcher who really lives in his scientific
  • researcher who turns his eye upon the outside is perpetually in
  • is the mood of the scientific researcher as I have described it
  • Someone who is not a spiritual researcher
  • spiritual researcher experiences beyond the usual sensory
• Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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  • thinkers in the fields of religious research struggled only for
  • researches of the nineteenth century, and until our time. There
  • divine in nature. Other researchers think that the religious
  • which he revered them. Such researchers mean that ancestor
  • whose opinion in particular the religious researcher Leopold
  • spiritual researcher transports himself by the specified
  • spiritual researcher can say about such a picture:
  • spiritual researcher is able to transport itself. Indeed, a
  • expression of a spiritual world if the spiritual researcher
  • Thus, the spiritual researcher rises by
  • relation of spiritual research to the spiritual, a life in the
  • of the spiritual researcher presents itself in such a way that
  • spiritual researcher is saturated with new reality. The
  • the spiritual researcher strengthens his soul in such a way
  • spiritual-scientific research, however, it appears as an
  • experience, the spiritual researcher attains the view of those
  • researcher ascends in the climax of the human soul development
  • researcher, however, we become independent of the physical
  • researcher has strengthened his soul life so that the still low
  • spiritual-scientific researcher positions himself beyond all
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• Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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  • to do it relating to the great religious researcher and
  • exclusive principle of research, one wants, quite certainly, to
  • research bound to the senses. With his body, the human being
  • which research does in the most remarkable sense in the modern
  • exclusive principle of research that one cannot investigate
  • While one has given up in the scientific research that these
  • question, actually, with the means of outer research. Since
  • he becomes aware of that what the spiritual researchers of all
  • research existed at all times. Spiritual research was done
  • spiritual research could not be done as today. The human beings
  • spiritual researcher must often repeat it later; but when it
  • spiritual research many a thing is said that the historian can
  • researcher comes and says something without anticipating that
  • -long research; then this is
  • researcher must not only spend the work that one needs to such
  • spiritual-scientific researcher does not really lead to
  • is that what the spiritual researcher has to carry out
  • The spiritual researcher learns to
  • spiritual researcher consciously experiences in his inside
  • bodily-physical experience. Then the spiritual researcher
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• Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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  • indications from the field of spiritual-scientific research
  • that spiritual research just wants to penetrate to the immortal
  • essence of the human being. I have said that that research is
  • research on the fact that single persons are able by means of
  • I have also indicated that for the spiritual researcher who has
  • spiritual research to say to this thought gained by Lessing on
  • basis of certain historical necessities? Spiritual research
  • what presents itself to the spiritual researcher in the real
  • spiritual researcher lively that he lifts his soul out of his
  • spiritual researcher comes to a particular knowledge: where
  • If the spiritual researcher has really
  • use a comparison. The spiritual researcher does not change the
  • life. There the spiritual researcher recognises that the
  • researcher recognises at first as spiritual-mental activity is
  • true spiritual-mental in which the spiritual researcher lives
  • If now the spiritual researcher becomes
  • consciousness at the same moment when the spiritual researcher
  • one could be possibly distracted by spiritual research from the
  • spiritual researcher realises when he lives in his
  • escaped him before without spiritual research. Only those make
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• Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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  • faces us if we try to go this way of spiritual research? Which
  • researcher must look back as at something evil, yes, only at
  • results that the spiritual researcher considers himself as a
  • emphasised very urgently: that the way of spiritual research is
  • researcher finds as determinative namely the strengthening of
  • just the spiritual researcher reaches by his soul development.
  • why it is comprehensible if the spiritual researcher says that
  • researcher must recognise everywhere in the souls today what
• Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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  • briefly, how the spiritual researcher ascends to the spiritual
  • spiritual research it matters that everything that is already
  • as a spiritual researcher one dives consciously in this world.
  • experience of the spiritual researcher that he must see himself
  • It is necessary for a spiritual researcher
  • that a spiritual researcher should not have such antipathy, but
  • what the spiritual researcher must behold.
  • spiritual researcher beholds are experienced in the sensory
  • unconscionable spiritual researchers absolutely. They feel the
  • spiritual researcher has to experience if he ascends from the
  • spiritual researcher beholds as the reasons of both, but what
• Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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  • outer research has already brought many things of them to
  • researchers appeared as that which furthered the human beings
• Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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  • spiritual-scientific research. I am allowed to require with
  • spiritual-scientific research is accepted, after I have tried
  • beneficiary of this spiritual research in a more general way.
  • spiritual-scientific research.
  • audience about results of spiritual-scientific research. Since
  • truthfulness of research if it wants to take up the results of
  • spiritual-scientific research impartially. Quite briefly, I
  • exist with the spiritual researcher and in certain sense also
  • spiritual-scientific research as true.
  • spiritual researcher and someone who wants to accept his
  • be typical of the spiritual-scientific research. More and more
  • to spiritual research. This spiritual research can gain
  • the spiritual researcher gets around to doing that. Thereby it
  • researcher has to say about the life between death and rebirth
  • penetrates with spiritual research just into the spiritual
  • researcher that often weighs heavily on his heart.
  • As a spiritual researcher, one faces any
  • The spiritual researcher finds, for
  • Only on the way of spiritual research, which I have so often
  • one can answer that the spiritual researcher sees when the
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• Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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  • spiritual science. The spiritual researcher also understands
  • contradiction from some researchers taking action a little more
  • on basis of its research results that with any thinking, with
  • any research which can survey the processes of the sensory
  • However, the spiritual researcher realises that the human soul
• Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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  • pointed repeatedly to the fact that spiritual research is based
  • on something quite different from any other research in our
  • time. I have mentioned that with any other research it matters,
  • researcher cannot take himself in such a way as he is. With the
  • directly to the outer world the spiritual researchers uses it
  • that the spiritual researcher uses the techniques, the inner
  • spiritual research for the preparation of that what one should
  • the spiritual researcher has compared with knowledge that he
  • brain, cannot supply any cognitive force to spiritual research,
  • fact that at every moment the spiritual-scientific researcher
  • realise that the spiritual-scientific research can deliver
  • researcher to understand what the spiritual researcher explores
  • spiritual researcher says, even if it cannot be active
  • truth. Hence, one can object to the spiritual researcher very
  • say spiritual research now
  • spiritual research brings to light. We can only characterise
  • research appeals —
  • another way. Everything that the spiritual researcher
  • is no spiritual researcher, but only faces the communications
  • understanding forces for the results of spiritual research.
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• Title: Evil and Spiritual Science
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  • Augustine. Augustine too had to think over and research
  • what depths a sensible thinker goes, if he researches the
  • path of spiritual research, the path that has often been
  • a spirit researcher begins on his/her path, in order to rise up
  • spiritual world as a spiritual researcher must be called a
  • very forcefully emphasised: that the path to spiritual research
  • the same thing that a spiritual researcher finds to be
  • which a spiritual researcher has also reached through his/her
  • longer incomprehensible, when a spiritual researcher says: the
  • Therefore, spiritual researchers must today look into the soul