Searching Rudolf Steiner Lectures by GA number (GA0063) Matches
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- Title: Michelangelo
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- Experience the works of
- relation to artists of earlier ages who worked within the same field.
- especially Greek sculpture work on us, we shall certainly feel that
- looks properly at the works of Greek sculpture will perceive that
- What does matter is the way in which the Greek sculptor worked upon
- and the work of art has some relation to us only when we direct our
- soul towards it. Yet this work of art does not belong to the same
- created works of art which deny the outer world and produce their
- works we can see the effect of these anatomical studies and of the
- our right when we enter St. Peter's. This work still bears
- lap her dead son; if we compare it with any Greek work of art, we
- happened at the moment to be working on his David, so he decided to
- use this particular block. Now if we follow this work as it
- Michelangelo began work on
- well. The fundamental trait about Michelangelo's work is that
- gigantic work but wanted also to pour into it the whole inner
- he soon began on the preliminaries of the work. But petty jealousies
- compensation for the stopping of work on the tomb. Now though he had
- work. It was therefore with a sorrowing heart at having to give up
- work on the tomb, even if not with actual dislike, that he tackled
- Maximum number of matches per file exceeded.
- Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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- The spiritual researcher works with the
- times when the single worker faced his employer in a
- also works from other currents of the spiritual life if
- Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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- spiritual forces working that have descended from the spiritual
- of the soul forces is able to work in the human organisation;
- the other part is rejected as it were, cannot find working
- points to work on this human organisation. I may use a picture
- What worked in the subconscious soul life
- of Du Bois-Reymond at that time, and what works today in the
- Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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- works his way up in the present to that height which gives the
- produced at the same time as the highest natural works by human
- works spiritually behind all natural phenomena. Hence, such
- Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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- without any doubt natural sciences completely work with tools,
- not surprised if one makes the work with these tools the
- thinking really and works in the experiment with it: operating
- merge that what he works what he acquires between birth and
- the world economy that the human soul has attained and worked
- on working in the world. Should the human being be condemned
- You gain for yourself by working what you should
- -long work from the
- researcher must not only spend the work that one needs to such
- he must carry out the whole work that is necessary for years in
- himself. However, this work has another aim, another character
- the spiritual-mental forces work which the spiritual
- the work of the spiritual-mental behind it. We come as
- get to know the inner work, the inner feeling, the inner
- work of karma.
- Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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- work, in such a way. I cannot go into the details of his
- activity of the spiritual-mental works on the body in such a
- treated that one can compare this work to the writing of
- it is that what works at first in his bodily organs and
- work on those forces with your thoughts so that you realise,
- does our humanity work if this body is destroyed and does not
- must happen by the body, the misfortunes will work suitably,
- attempts, he still would show how the soul still works in the
- Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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- in stoicism that the human development works out the
- tried to work out just this side of the stoic view, which has
- been worked out in the history of philosophy only a little, in
- (1907) gives the same answer exactly, and whose works
- One must suppose that God needed the evil to work out the human
- work, while they themselves experienced this inner state that
- consists in working out of the evil, and thereby learn to
- his God; since only then one needs to work out the better in a
- assume as the work of a divine being in the world. Since if one
- being works his way out of the evil here in the physical world,
- gained strength in itself and has worked out what is in its
- the spiritual world before our birth in order to work on
- Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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- have to work through this Imaginative world, so that you get to
- called in the usual sense. One works the way up through
- and works on as those, so that we deal again with them because
- work on which I have just characterised. They have a strong
- beholds it in the Imaginative world. However, it works as dark
- impulses that continue working, which one finds again. We send
- universe old and ripe, originally moral impulses are working.
- the usual soul life is exposed, but to such impulses which work
- working in time, filled him when he spoke of the “starry
- Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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- intellectual work realises that by the ideas of this writing
- arrangement is that in which the blind passions work and the
- works what provides the perception of the physical outside
- spiritual beings to which we work our way up again with the
- still allowed him to imagine the soul in the work of nature.
- position myself to the work of nature from which no longer
- the senses. The view of nature works so immensely, so
- work on the soul. We realise that the power of the view of
- links. There was a view of nature now that worked so
- if I mention another work that appeared almost at the same time
- as a view of nature. This worked impressively! This view of
- nature worked so impressively on Locke that he rejected
- divine-spiritual prevailing there. Let us look at the works of
- working on the world and the destinies of the human beings
- give her she returns to France, works as an agitator, appears
- We see spiritual powers working in
- forces anyhow which are working in the human
- experiences historical becoming. Which forces work in it, which
- work in the environment of the human becoming?
- the spiritual forces divide the natural forces, how worlds work
- Maximum number of matches per file exceeded.
- Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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- world objectively, you start working in it as you work with
- experienced the time before that spiritual midnight; we worked
- Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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- that work in the human nervous system up to the subtlest
- works, however, in this physical human being, it is that in
- works in the physical-sensory nature.
- world, so that he works up his way with the usual consciousness
- processes and let them work on his soul. The effect of these
- physical-sensory world which works in the human being as a
- unless the spiritual power of Mephistopheles worked in the
- It works! the moving mass grows
- They do not know only that he is in such a way as he works.
- Such thoughts worked in Robert Hamerling
- Praiseworthy piece of work.
- them work as machines. This is the right Homunculism. Such a
- Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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- is used first to the work on the soul. However, thereby the
- can work recovering from the soul by lively acceptance of
- becomes something different, but something that works more
- world does not supply the impulses? Which impulses can work
- soul with a comprehensively working force. This is the impulse
- Spiritual science will work as a strange
- treasure for life just in moral fields. It will not work like
- will work quietly in the soul of any human being, so that he
- works as the inner voice of conscience which does not punish
- which works like a strengthening of conscience, like
- will not work best by programs and outer associations in moral
- fields; but it will work, while it incorporates itself in the
- they work with their science internally with that what
- appears where one believes that it works correctly. I allow
- has to work, even if so many opponents arise; it must be
- Title: Evil and Spiritual Science
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- being, in order to work upon the human consciousness of the I.
- Nineteenth Century,” since it is still only little worked
- so-called “New Theology” and whose works in certain
- meaningful philosophical works for the nineteenth century. Let
- working for themselves, that is organise our working the way
- we must work our way out of the worst, at the same time as
- can properly assume is the working and weaving of a divine
- might say: the more a human being works him/herself free of
- and has worked outwards on what lies in its inner fullness.
- before our birth in the spiritual world to work upon ourselves;
- worked indeed, enormously to imprison precisely the very best
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