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• Title: Michelangelo
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  • and this we can also do in the world which does in some way repeat
  • world and there made fruitful in the period between death and a new
  • message from another world. This creation of form was possible to the
  • world that strives to reveal itself. This is true also of the larger
  • their purpose is to make us feel something of a world of soul. Around
  • and about us is the rest of the human world, and indeed ourselves;
  • space, the same world, in which we normally move and hold converse;
  • of soul; they are set within the actual world around us; we should
  • created works of art which deny the outer world and produce their
  • effect on our souls as from another world, Michelangelo sets his
  • figures into the same world in which we live; they share our life
  • within that world. With a slight exaggeration we might say that while
  • faculties which he brought with him from the spiritual world. Our
  • Western Europe we have the world conception which reached its peak in
  • artist who poured his soul forth into the outer world that he might
  • bring it into motion so that it may seem to live in our world. And if
  • has represented so majestically the creation of the world, the
  • Apollo Belvedere were related to the Greek world. These, although
  • they were the creation of the Greek world, belong to a space of their
  • greatest works of art the world has seen, the noblest pattern that
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• Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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  • The Spiritual World and Spiritual Science
  • Spiritual World and Spiritual Science
  • Copernican worldview would endanger the religious life of
  • transforming the outer material world civilisation and
  • only about the outer laws of the sensory world but also about
  • world view was fantastic and dreamy to the contemporaries.
  • which can glance at the spiritual world. Since this
  • being in such a way as he observes the world around us and the
  • The spiritual world is for the human being a concealed world at
  • It lies behind the world of the senses, although that what the
  • supersensible world. The human being with his power of
  • belongs to this sensory world and this world of reason. In the
  • deeper sense, he belongs to the spiritual world; but he must
  • he can penetrate into the spiritual world. One has to develop
  • the cognitive forces for the spiritual world only; the human
  • spiritual world. On one side, there are many people saying that
  • there may be such a spiritual world, but the human cognitive
  • radical and say that a spiritual world appears to nobody,
  • spiritual world if he wants to grasp it scientifically if he
  • spiritual world.
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• Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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  • that its feeling and position in the world are different from
  • perceive a real spiritual world. The theosophical knowledge can
  • world. Then before his spiritual view, the outer nature is
  • real spiritual world appears in which the human soul is to be
  • among spirits in which he is after death. This world is
  • experience; in this world is the soul with those forces which
  • compose this usual consciousness. Yes, this world builds up the
  • If we consider the world and the human
  • world and have seized the organism to form it plastically in
  • would never be able to stand firmly in the world. The whole
  • existence where the spiritual world is to be found in their
  • world, the more he must leave the higher world. Our usual
  • being has left this world.
  • while he is expelled from the spiritual world? He does not
  • stand in the spiritual world during his life. He had to put out
  • immediately to hear anything of the spiritual world within
  • world but to acknowledge what holds him together in himself, as
  • far as he stands beyond this spiritual-mental world. The human
  • spiritual-mental world independently.
  • A worldview has spread from America to
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• Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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  • a worldview that is built on the firm ground of natural
  • and a worldview based on them.
  • thinking and worldviews. However, I would have to explain a lot
  • of the material outside world. Looking at this, Ritschl said to
  • essence had passed; thus, he transported them into a world in
  • them rulers of natural forces and worlds.
  • who watches over the good in the world: One sees the
  • experiences itself and the world, it gets observations that do
  • not concern the sensory world but the spiritual world. The
  • soul into the spiritual world. Then he is in the spiritual
  • world and talks about the beings and processes of the spiritual
  • world. One attains this projection into the spiritual world in
  • Worlds?. We have to characterise
  • world. It is an Imaginative world not because this world is
  • the spiritual world; for this imagery, this Imaginative world
  • real spiritual world. Since as this imagery appears one can
  • side, namely from the spiritual world, contents flow in these
  • the spiritual world reveals itself. As you look at the outer
  • beings, you can look at this world because the spiritual world
  • soaks up in it as a picture of the spiritual world. You must
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• Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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  • the world economy that the human soul has attained and worked
  • on working in the world. Should the human being be condemned
  • the purposes of a general world economy that that dissolves
  • development of his soul forces the spiritual world appeared to
  • soul capacities, which allow experiencing the spiritual world
  • world, its processes, and beings approached the “gate of
  • Knowledge of Higher Worlds? and
  • exist in the outer world to detach the physical body from me in
  • spiritual world. Indeed, some people imagine that one attains
  • Knowledge of Higher Worlds?
  • prepare for that moment when the spiritual world reveals
  • spiritual-mental being within the spiritual world.
  • One Attain Knowledge of Higher Worlds?
  • a human body that would be inserted in the world so that it
  • did not walk thinking through the world if we could not form
  • that come from the outside world with you neither into sleep
  • remained before the threshold of the spiritual world? You
  • spiritual world. We do not find them there. Nevertheless, we
  • creative realm of the world. Hence, we also learn to understand
  • through a life after death in a wholly spiritual world.
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• Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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  • which we can really penetrate into the spiritual world. I have
  • mysterious education that the spiritual world bestows on the
  • spiritual world to look for its further development. One can
  • physical-sensory world.
  • only of which the materialistic worldview speaks. These
  • materialistic worldview completely. These movements, these
  • again. However, if I relate to the outside world, I write the
  • world. This sensory world disappears from the horizon of his
  • pleasant sight of the physical-sensory world with its wealth. O
  • him, strengthened by his stay in the spiritual world; he
  • world —
  • beauties of the physical world and their tasks which have
  • physical world disappears if we do not have the counterfort of
  • for the spiritual world. There you get to know above all what
  • spiritual world shows. Instead of having your body as your tool
  • world, it thereby becomes more and more imperceptible
  • spiritual world in which the human being, looking back, would
  • His world would be to look at himself in
  • as we see a world of animals, plants, stones, mountains, seas
  • Aristotle and his World View
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• Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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  • is connected with the whole stoic world view. Nevertheless, I
  • the human being is capable to position himself in the world in
  • spiritual world one has to control the emotions and passions
  • the new edition of my Worldviews
  • Whenever one asks how the human ego fits into the whole world
  • the world order and the pursuit of human wisdom be reconciled
  • to the evil in the world?
  • Accusing the wise world order that the human being can submerge
  • wanted to accuse the wise world order that there are realms of
  • contemplate about the meaning of the evil in the world, and he
  • contemplated about the evil in the world. They tried to realise
  • evil is also to be found in the outer world.
  • 2-1529). For him all world
  • assumes a God interweaving in the world, he asks, how have I to
  • connected with that what exists in the world, as for example
  • create a world, he had to act on that what is true without Him,
  • that evil is connected with any world that He wanted to create.
  • world. —
  • assume as the work of a divine being in the world. Since if one
  • considers the world, one must say that according to the most
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• Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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  • spoken repeatedly about the moral life and the moral world
  • world order in the human life.
  • worldviews characteristic for the present where from this light
  • world. Then it represents its being in the outer
  • for our world order a point exists by which the human being
  • nevertheless. Worldviews coloured more materialistically do not
  • his worldview in two completely different parts. He
  • recognised of the outside world in such a way that the human
  • being positions himself in this worldview with all his
  • could be expressed. This other part of the Kantian worldview
  • understand it? In such a way, that it speaks from another world
  • than from that which one grasps with the worldview of knowledge
  • world that Kant tries to fill with all teachings of a divine
  • the world that is different from that of the usual human
  • world that is above the sensory world.
  • of such a world of which Kant was still speaking.
  • Indeed, the fewest people are consequent in their worldviews.
  • requirements of their worldview, to the whole worldview. Those
  • coloured worldview —
  • world, into which Kant looks like through a front gate with his
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• Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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  • spiritual world. It appears in the next epoch again, of course
  • world for us. We call this part the sentient soul. Then as
  • scientific worldview would have still been impossible. It would
  • clairvoyance, he could behold in the spiritual world. He saw
  • World Views and Approaches to Life in the Nineteenth
  • felt projected in the total organism of the world by the old
  • Greek world mainly the intellectual or mind soul was developed.
  • world in the sense of modern natural sciences, he still
  • world. Leibniz asks, how must the human soul be to be able to
  • experiencing itself in a spiritual world
  • in it and what the reason can combine as a world view. He faces
  • the world in such a way that he says to himself, we find
  • with the spiritual world. Nevertheless, up to the times
  • the spiritual of the world, also with the help of spiritual
  • world from which one had to admit that one cannot attain it by
  • Thus, that worldview and that attitude
  • divine-spiritual world only because of the temperament of the
  • world experience, by this soul feeling, and in his so worried
  • connection with a spiritual-divine world.
  • being with the whole world existence, to the idea of freedom of
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• Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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  • death, he belongs to a world that is accessible, however, only
  • world, but that the soul really leaves the body, so that this
  • enters that world which the human being enters after death. Now
  • experiences a change of its position to the world of thought if
  • expressions for a quite different world. Since the expressions
  • experience that the dead has in the spiritual world that he
  • outer soul world. The thoughts walk, one could say, a certain
  • us in such a way that the whole world of thoughts that the
  • becomes an objective world. They do not break away in such a
  • that they form an outer spiritual world of thoughts except us.
  • In this world, everything is in the form of thought that we
  • establish a world of beings. This world in which we live then
  • is the world of the thoughts leaving us which have an
  • independent existence. Indeed, this world is like a tableau of
  • objectified in the outside world.
  • This experience of the soul in the world of
  • experiences that this whole world goes away like in a spiritual
  • some days, this world of thoughts disappears gradually in far
  • that we collide with the objects of the outside world. In
  • the eyes with the outside world, and thereby we have the
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• Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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  • understand all other worldviews and can completely acknowledge
  • worldviews are small circles within this large circle, which,
  • worldviews. However, one cannot say this of the other
  • worldviews that one asserts today, in the same sense. Since
  • being. In its fields, that worldview which must appear as
  • of that worldview which believes to stand firmly on the ground
  • I choose a form of worldview that believes
  • I want to characterise this worldview somewhat radically. It
  • This worldview thinks, if it has succeeded
  • of this worldview to understand the human being wholly
  • materialistic worldview which believes there that the human
  • world and can pursue them up to the processes in the nervous
  • spiritual world between death and new birth after every life on
  • Worlds?. However, even the
  • of the fact that spirit and spiritual world can be investigated
  • worldviews, but it has to show their limits, has to show what
  • standpoint of spiritual science to the other worldviews, I have
  • the outer world. You have become a new human being to whom that
  • being it is not real in the sensory world, but it is a part of
  • stands then in the physical world as a human being before us.
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• Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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  • world that one accepts or refuses like other theories. No,
  • directly to the outer world the spiritual researchers uses it
  • usually directly to the world
  • withdraw it from the outer world to further yourself; now you
  • of simply accepting the world.
  • world. If we faced the things and beings passively in the
  • spiritual world, the recognised would be extinguished or would
  • world.
  • in the spiritual worlds. Since there is in every soul an
  • the spiritual world. Therefore, one understands spiritual
  • in its own world, in the spiritual world. This different
  • physical body, can take forces only from the spiritual worlds
  • Spiritual science gets its forces from that world with which
  • with the big spiritual world.
  • strives for penetrating a world from which the human being,
  • itself in the world or to deal with the world. One could
  • breathes in the right relation to the outside world, spiritual
  • world and not directly from the organism. More and more the
  • world does not supply the impulses? Which impulses can work
  • orientation in the world. While we thereby fertilise our
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• Title: Evil and Spiritual Science
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  • in the world. And though in our time many people are of the
  • stoical world view. But one point at least must be raised, that
  • world, this I, can be darkened, and can at the same time deaden
  • path to knowledge of the spiritual world, which also consists
  • in the new edition of my “World and Life Views in the
  • in the development of the world, recognises in the meaning of
  • Stoicism, that the development of the world was able to take it
  • up. That world development was also shot through with wisdom,
  • which rules as evil in the widths of world experience, and
  • striving for wisdom in the world?
  • the meaning of evil in the world; and he came to a singular
  • thought about evil and wickedness in the world. They tried to
  • of evil in the outer world.
  • world, even though it is greatly widespread, can explain a
  • experience of the world, consists of two things, of two
  • He saw in the world around him, part evil, part human
  • weaving throughout the world, so he said: how should one then
  • with that which exists in the world, in the way for example
  • create a world, he must conform to that which is true without
  • him. So any world that he wanted to create is perforce
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