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• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • the human being can put to himself, to the questions of death
  • little that the human beings who belong to this supposed sect
  • whole being of this spiritual science at first. This is
  • outer impressions stop, that the soul feels its own being and
  • which it is then and which is spiritual. If now the human being
  • can also feel as a being if all outer impressions are quiet.
  • Then we may say, if the human being falls asleep in the
  • evening, the whole human being does not exhaust himself in that
  • which lies in the bed, but the core of the human being, the
  • our soul after its being.
  • again the experiences of the future human beings develop. If we
  • human being experiences today in his dreams is an atavistic
  • intellectuality. In the soul of the prehistoric human beings,
  • these images surged up and down. The prehistoric human beings
  • prehistoric human beings had a picture consciousness, so that
  • the human beings have to learn to interpret this thing in right
  • into the inner being of the things? With the prehistoric
  • enlightened human being says that this corresponds to the
  • given the human beings. Plato speaks of human beings of the
  • ancient human beings who could behold in certain states of
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• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • here and that shall introduce into the being of theosophy in
  • the essentials are that the human being recognises to a certain
  • — We have to confine ourselves, however, as human being
  • being develops his cognitive forces to be able to recognise
  • the human being can develop spiritual senses, spiritual eyes
  • in such case the human being is in another form of existence;
  • that the human being always must get another condition if he
  • human being as our sensory world exists. Thus, that which leads
  • first, we want only to describe what refers to the human being
  • how he faces us immediately. The human being appears to the
  • being is not exhausted in that which we perceive with the
  • everything that causes the life phenomena in the human being is
  • still the next supersensible member; since as the human being
  • has the etheric body in common with all living beings, and the
  • being still has a fourth member for himself by which he is the
  • ego being which the other earthly beings do not have.
  • Thus, theosophy says that we understand the human being
  • members. It also shows that with the human being if he falls
  • separated from the physical and etheric bodies, the human being
  • human being goes through repeated lives on earth in a physical
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• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • but they arise only if the human being submits himself to
  • beings of the spiritual world are around us of which theosophy
  • being experiences in his inside is nothing but something
  • an individual subjective validity only. If the human being may
  • being would have for himself as his subjective conviction, and
  • However, this is not in such a way. The human being can only
  • can see how one human being helps the other. This can cause
  • without being induced from the outside world anyhow,
  • the facts and beings of the spiritual world, however, every
  • anybody wants to argue, everything that the human being
  • being must get to something different. On the other side, one
  • development. The human being has to survive some serious fights
  • mathematics can decide on whether beings really exist who carry
  • to consider that the human being does not experience with
  • withdrawn from our body with a part of our being and have
  • the human being can approach the consideration of human life.
  • the sensory view, the human being enters existence at birth and
  • However, if the human being faces himself and has learnt to
  • look from without at the human being in the just characterised
  • researcher that that which is later in the human being to use
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• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • and destination of the human being, of the soul experiences
  • being is only concerned with that which his senses teach him
  • as well as the usual reason are quiet if the human being is
  • the human being experiences from morning to evening were
  • being is able to become aware of that which is unconscious
  • his full heart onto the other human being that he does not
  • always grasp some sides of it only; however, its being is
  • is better that the human being uses such mental pictures with
  • a vision, a hallucination overpowers the human being, it
  • those spiritual beings and facts, which are behind the physical
  • world of cognition. All mental pictures of the spiritual beings
  • spiritual-scientific recognising human being who enters with
  • Thus, we realise that the human being attains a more intensive,
  • into the human being, so that he/she speaks or writes with
  • the human being has repeatedly sent his Imaginations into the
  • human being listens to his own speech. You have this
  • you only recognise beings and facts of the spiritual world if
  • human being knows if he speaks that he can form words that he
  • which question could the human being be more interested? An old
  • or which it does not like to endure. The human being often
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• Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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  • have explained the day before yesterday that the human being
  • able to feel the supersensible facts and beings
  • the universal world being, and this world being with its
  • the spiritual work and actions of beings of the world. Thus,
  • Catholic views beholds certain beings in the spiritual world
  • Protestant. Since the experience of spiritual forces and beings
  • the manifestations of the person concerned. Should beings of
  • possibility to look through the medium at the real beings that
  • but to an investigation about how the human being gets
  • nothing as difficult for the human being as self-knowledge,
  • being.
  • by them as it were from your own being that you face
  • consists of the fact that you grow tired of your own being in
  • who has not strongly felt this weariness of the own being.
  • your own being as it were from yourself with all possible,
  • mostly unpleasant qualities. Besides pictures of beings appear,
  • see yourself surrounded by nothing but pictures of other beings
  • Briefly, you feel your being as it were allocated to other
  • beings. It is really something that is well met with the
  • picture of Dionysus whose being is split and divided. Any
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• Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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  • have physical organs as human beings of the usual life to
  • allowed to do this. The value of a human being also of a seer
  • consciousness of the human being is dazed or paralyzed, so that
  • seer is not a special human being because he has the seer's
  • human beings, too — by his healthy faculty of judgement
  • do human beings become still materialists? Why do they misjudge
  • why human beings may become materialists. Indeed, these are
  • being to a materialist attitude. Among those spiritual forces
  • spirit. That which Goethe expressed corresponds to a real being
  • the human beings shy away from the spiritual.
  • ourselves, why does the human being become, actually, a
  • beings are attached to something established because they fear
  • say that the human being loses ground that he faces nothing to
  • becomes a materialistically minded human being because one has
  • characterise the materialist human being as chicken-hearted;
  • the soul of the materialistically minded human being. Thus, he
  • that beguiles the materialist into being a materialist. There
  • compression, these demons work on the human being who is minded
  • usual human beings understand them who cannot penetrate with
  • and beings should become obvious. This is a cliff that certain
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• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • realise that a human being enters into existence and worries
  • member of humanity. Against it, another human being enters into
  • riddle of death approaches the human being particularly. What
  • being creates and which he becomes as a human being has a
  • being were destroyed after death, the most valuable would be
  • be true that the human being works hard for something that is
  • the real being of the human nature. Then the question arises,
  • being is with his inner existence beyond the physical body.
  • Then the human being is in the spiritual world and in the
  • morning this spiritual-mental of the human being submerges
  • we have separated the human being during sleep as it were in a
  • bodily being and a spiritual-mental being; both combine again
  • against the view of monism; you split the human being in two
  • science of a duality of the human being. That who does not know
  • spiritual-mental of the human being is not aware of itself. For
  • the body. Everything depends on the fact that the human being
  • assume what will prove true then; we assume, the human being
  • supersensible being cannot experience itself in the usual
  • attains this in such a way that the human being suppresses the
  • in the usual life, then the human being falls asleep. However,
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• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • so that the human being put the questions of life and death in
  • human being can see with his eyes. He cannot see the cells and
  • Just as a human being behaves who sees himself in the mirror,
  • being gets around — if he wants to become a spiritual
  • an inner soul experience that the human being himself has
  • considered the sleeping human being only as explicable because
  • anybody says, air surrounds us, the human being inhales it,
  • We may say, if the human being sleeps, he has exhaled spirit
  • beyond the body and experiences beings that face him as
  • that led to our destiny. If the human beings develop forces to
  • misfortune that a human being experienced twenty years ago is
  • similar way, the human being gets beyond the present soul life
  • the human being emancipates the power of speech so that he
  • Numerous philosophers say that the human being puts questions
  • still develop a third. The human being knows that he intervenes
  • human being carries out concentration, meditation, and
  • re-embodiment of a spiritual being, as one has recognised the
  • Thus, the human being rises in the universe, he experiences his
  • of the questions of life at every turn, while the human being
  • souls. With it, spiritual science gives us what the human being
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• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • sciences and their knowledge. As the single human being if he
  • They have to deal with that which approaches the human being
  • Into the being of nature.
  • us now assume that a human being is organised in such a way
  • is inhabited by such beings only that see the earth only in its
  • spring, a summer. Such beings would believe that the earth is
  • something else for the human being than it is. They would see
  • earth would be for such beings.
  • we extended the view even further, we could say, such beings
  • the view at that which would be hidden to such beings.
  • Everything that reveals itself to the human being at summertime
  • concealed world to such beings.
  • namely this phenomenon appears in the human being himself.
  • human being. Self-knowledge of the human being for the usual
  • life is in a way as the earth knowledge would be to a being as
  • we consider the human being in his everyday life, this everyday
  • to look at the human being how he represents himself in sleep.
  • visible at the sleeping human being. What do we face there? A
  • being that we can probably compare to a plant. We face a being
  • that completely has the value of a plant. About such a being,
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• Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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  • time in which mind and soul of the human being long more and
  • to limit themselves to that which approaches the human being
  • human being can become a spiritual researcher, it is necessary
  • centre [of our consciousness]. If the human being calls his
  • sleeping state approach the human being? I do not go into the
  • scientificity, I talk only about that which the human being
  • deliver impressions. The mind starts darkening. The human being
  • confirms — that the whole human being does not exist in
  • the sleeping human being, but that the real human being leaves
  • being is beyond his body. Now this is a hypothesis at first,
  • never the conscious-wake human being.
  • exist. This means that the human being is with his inner being
  • beyond his body. However, this inner being is of supersensible
  • in the human being and cause other processes so that the soul
  • human being thinks possibly that way: now you feel what you
  • eyes. Hence, I know now: yes, the human being is connected in
  • being does this experience, he notices that his whole security
  • spiritual researcher brings out with his power. The human being
  • usual soul life. However, the human being knows nothing about
  • rests in the concealed depths of the soul. The human being
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