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• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • soul where we perceive nothing in the so-called normal life.
  • nevertheless, his situation is radically different. He can
  • in our soul; we can call them symbolic ones. We can open
  • currents in the human body. One still called these currents
  • beside the sensory picture. We need only to call a few words of
  • Giordano Bruno calls the human mental pictures shades of the
• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • radically different from it. It resembles falling asleep in
  • due to a supersensible member, to the so-called “etheric
  • astral body. We call “astral body” the
  • crown of the earthly creation that we call the ego-body or the
  • call this law of cause and effect, which puts us at this or
  • only to point out that it is hard for the scientifically
  • — In another case he said, one had to call the person's
  • Tragically can be experienced just with Kepler how a way that
  • want to do this comfortably today and rather want to call the
  • something that one calls a useful working hypothesis in
  • science. — At that time when the so-called oscillation
  • must take place according to the mathematically computable
  • experience, for example, with light, heat et cetera. One calls
  • is even worse if one considers it epistemologically. There an
  • controls us. Then the spiritually beholding, the so-called
  • theoretically but also in the full life. There only the
  • mental impulses the other side. Everything may be theoretically
• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • What I characterise here one cannot prove anyhow theoretically
  • call theosophy are gained only by developing the soul. If now
  • spiritual-scientifically, we have to ask ourselves, when does
  • express this spiritual-scientifically in such a way: our brain
  • one may call “calmness” if he wants to behold into
  • that we do not fatalistically build on that which destiny
  • that calls on the human being to do more and more for his
  • calls upon the human individuality to the highest decision even
  • human being with a basic mood that one can artistically express
• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • spiritual science can give can be almost called a remedy for
  • called for its service — is it possible that we have an
  • that we do not do in the usual life. One calls them
  • spiritual science calls the Imaginative world. The spiritual
  • and the mood are called — lead to the counter-image of
  • calls the next level Inspirative knowledge. It occurs if
  • thinks logically in the usual world will also find the right
  • usual world and thinks illogically will think even more
  • brainlessly and illogically if he applies his thinking to the
  • dimension and of higher ones spiritual-scientifically?
  • The mathematician forms, at least theoretically, mental
  • analytically with variables. Thereby one can speak of higher
  • occupied with modern geometry, as one called it at that time,
• Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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  • so-called Imaginative knowledge and how already there an error
  • more and more to such experiments — if we like to call it
  • this area. Besides, I have to call attention to one thing: if
  • Imaginative world is radically different from the pathological,
  • fanatically of his viewpoint as before. If the attempt were
  • calls the step by which the spiritual researcher can know that
  • guardian of the threshold.” What is this so-called
  • truth described more theoretically into action. Now you get to
  • chaotically with that which the sensory world gives him. The
  • cannot think logically describes everything that he beholds
  • only because he brings it forward emphatically or because one
  • balance. This was described, for example, belletristically very
  • one and the same being, so that one soul member is called
  • things, and the other time the same being is called mind soul
• Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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  • perceive the outside world physically, we can appropriate
  • behold into spiritual world — as well as one academically
  • We have to get clear in our mind spiritual-scientifically, how
  • so-called ahrimanic forces referring to the Persian spirit
  • this fear, but the materialistically minded person has it in
  • becomes a materialistically minded human being because one has
  • the soul of the materialistically minded human being. Thus, he
  • the physical-sensory world where one becomes materialistically
  • cited demons of fear work not only on the materialistically
  • than you yourself. — He calls this the divine in himself.
• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • life from the viewpoint of the so-called spiritual science,
  • immortality must be put even quite scientifically if one does
  • but that this image works allegorically for a deep secret:
  • richer. Love has the quality that we can express allegorically,
  • calls the “encounter with the guardian of the
  • calls this experience the encounter with the guardian of the
  • creation of the body. Then one looks quite scientifically at
  • observes how it develops then plastically. There the
  • spiritual-scientifically at the place of Giordano Bruno.
  • view philosophically.
• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • everything that one calls “theosophy” more or less
  • so-called chance passes something on to you in this respect.
  • life riddles that we call with the words destiny and
  • life in which we live as we live physically in the
  • says, one only needs to think logically. As well as someone can
  • physically the air surrounds us. Thus, we grow into the
  • theoretically, but experience the solution. Then that is not
  • theoretically, but one experiences it in himself, as well as
• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • the plant cover, but also with that which can be rightly called
  • developed plants of the summer. If we can call the developing
  • winter, and we can do something to call these seeds into life.
  • brain takes shape more and more plastically. From year to year,
  • one approaches this reality from two sides, scientifically and
  • spiritual-scientifically. Thus, one finds the true reality,
  • If one investigates the outer life scientifically, and if one
• Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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  • that enable us to look into the physically smallest things.
  • world. One calls that concentration, meditation, and
  • arbitrarily in the centre of his consciousness, and calls all
  • centre [of our consciousness]. If the human being calls his
  • such an experience. One feels that which one has always called
  • called our ego, our soul up to now as put beyond ourselves. It
  • higher knowledge which you have called your ego up to now
  • Physically the human being bears the characteristics of his
  • heresy, but today one calls the persons daydreamers who have to
  • always happened in such cases. What one called pipe dream at
  • Thus, one must not call the teaching of repeated lives on earth
  • combines to an immortal one quite scientifically. The question
  • automatically, they approach you, they enter into your life.
  • often mystically-blurred things, Maurice Maeterlinck
  • — what he calls a proof.
  • deeper, the thought suggests itself automatically: should this
  • given what you can call a rationale. However, it may be that