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• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • asleep only because we cannot develop so strong forces if all
  • he believes this, because if one knows only that which exists
  • familiarise yourself with the results, because the logic and
  • be people who are interested in such things because of certain
  • pointed to the real world of the senses because now the time
  • was handed down as tradition, because it was completely
  • for existence that caused the consciousness of our connection
  • today. Why did the old clairvoyant resign? Because he realised:
  • because of his imperfection. This is heroic resignation, full
  • something arrogant because it declares the level of knowledge
  • sensations of negative kind because it cannot be productive, in
  • of the spiritual life as food for the souls. Because in our
• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • Then theosophy shows the means to cause such a moment of
  • intellectual activities stop. It is different because that who
  • everything that causes the life phenomena in the human being is
  • life as experiences between birth and death because we learn,
  • call this law of cause and effect, which puts us at this or
  • because we have no suitable term in the western literature
  • real? Why should the visions that are artificially caused by
  • This arose just because one developed the idea of the general
  • because he would develop, otherwise, no care and no energy.
  • Middle Ages to save his mother from the stake because she was
  • could bring in many such examples, because they are knitted
  • because it has proceeded in such a way that it has excluded all
  • that arises from the causes of former lives; the former lives
  • my forces, my hopes, and my life security because I caused them
  • an effect of those reasons that I caused in former lives.
  • the outer world that the effects go back to causes and that we
  • one can recognise the origin of the former causes, as well as
  • if one does not regard it as miracles — from other causes
  • causes neither in heredity nor in education. Such a conclusion
  • life. However, we do this only because we do not mind how the
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• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • experience, and cause that condition which happens, otherwise,
  • thing just because it strives seriously and conscientiously for
  • sort out for himself what exceeds the outer research, because
  • through this state consciously has artificially to cause such
  • can see how one human being helps the other. This can cause
  • because it is something individual and, besides, every human
  • before the physical-bodily because the physical-bodily has to
  • because the good brings me good fruits, and it is not
  • advantageous to do the bad, because I have to carry the fruits
  • that the good is done because of the fruits, which are to be
  • expected once, because such an education is carried out
  • the bad because it brings me bad fruits, and I will do the good
  • because I have the good fruits. However, then under the
  • at first because of egoism, but the soul forces are thereby
  • causes for a decent human being now, you cannot become one in
  • imposes to us. We recognise that we ourselves have caused what
  • life on one side, can change egoism into altruism, and cause a
• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • numerous causes of error that refer just to the most important
  • healthy soul life is the requirement. Why? Because the origins
  • of spiritual research are inside of the human soul because one
  • the awakening. The sleep does not cause that the experiences of
  • is necessary to cause a state which is similar to sleep and is,
  • state that is similar to sleep and is still dissimilar because
  • can cause such a state different. It is the healthiest way to
  • cause it with methods, as I have described them in my book
  • cause this state with inner soul work, with conceptual efforts
  • consciousness has something rather uneasy, because the world in
  • doubt the objectivity of this world because one lives well in
  • nothing at first. Then he has to cause moments again, at which
  • harbour illusions because one knows that sensitive persons can
  • and more reliable than all other ways because consciousness
  • because one knows nothing about the fact that one performs all
  • the other things and facts. Because this is in such a way, the
  • as it were and cause the phenomena of nature behind all that
  • gradually because it completely lives in the beings.
  • himself that he caused that which happens to him by former
  • What I wanted to reach today is to cause a sensation of the
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• Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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  • research because there the error lies in wait for you
  • unconscious state takes place. Because the consciousness is
  • are right because the knowledge of spiritual science uses the
  • because it can describe various things in the world. Since
  • truth begins because really the one changes into the other. One
  • way. Not because one looks for truth in the middle between the
  • different viewpoints, but because one recognises how this
  • gives him the possibility of self-knowledge. Because you become
  • because all interests, all inclinations, all sympathies that
  • Because self-knowledge is difficult, the risk of a substantial
  • recognises them distorted and caricatured because of his
  • world can be an error because it is coloured with his
  • regard, they are dissimilar. They are dissimilar because
  • because one likes that which the one or the other says maybe
  • only because he brings it forward emphatically or because one
  • Since in double respect accepting at mere belief causes big
  • develop healthy judgement what is the most necessary. Because
  • belief. The second one is: because the things are important
  • because one believes him because one takes up that prejudiced
  • because of their sympathies and prejudices. They mingle
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• Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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  • clear about the ways of error as about those of truth because
  • Faulty organs cause faulty vision in the sensory world. Now we
  • cause faulty vision, errors in our view of the spiritual
  • in the soul in a way, and this causes at last that spiritual
  • a special person from the start because he is a seer. One has
  • the fact that a person is not somebody special because he is a
  • seer is not a special human being because he has the seer's
  • life because they are the basic conditions to discover the
  • everywhere, we have also to look for the causes in the spirit,
  • beings are attached to something established because they fear
  • becomes a materialistically minded human being because one has
  • exposure to the demons of fear cause that daze the soul? To
  • in this density are not right. If they have been caused as I
  • Because the spiritual researcher believes to have removed his
  • However, because he has not succeeded in removing the self-love
  • materialist, because it speaks of ideas in history. Thus, many
  • who have become mystics because of unrecognized, disguised
  • spiritual universe. Just because he impregnates his self with
  • of mysticism is so difficult to study because one has to
  • not touch us very personally because we can then get easier
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• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • because inner peace, viability, but also pain, doubt, trouble
  • spiritual science is unpopular because it is rather strange to
  • because we do not use that as an opportunity to put questions
  • causes, why mental pictures should fulfil him as the whole wake
  • state. If we could cause anything by which this soul still
  • be excluded, but consciousness would still exist. One causes
  • divert his thoughts. He must artificially cause this state
  • matters what they cause in the soul.
  • believe in these images? Because of self-love; because he
  • himself has developed them; because the person cannot help to
  • of self-love only now. Because for the usual experience this
  • threshold because good spirits stand before it as it were and
  • thoughts, but an only imagined hot iron does not cause ache as
  • receives because he can change nothing of that which comes from
  • he rethought what one had thought earlier because of sense
  • if she enters into existence, because she cannot sit down on
  • beholds into the spiritual worlds not because one has something
  • of it, but because one has brought [the beheld] into ideas [and
• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • the mental capacity works in such a way that it causes
  • works. The usual life proves it, while the thinking causes
  • contemplation. What do they cause? They cause that the human
  • and causes destructive processes, that thinking creates an
  • considered the sleeping human being only as explicable because
  • best of all in the atmosphere, because the air has its
  • the whole world; however, he cannot perceive them there because
  • because it is difficult to detach the thought process from the
  • attracted by it. Why? Because the soul recognises that it has
  • understanding the misfortune because we know that the soul must
  • cause that I get a destiny in which I can transform myself.
• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • comprehensible because the strength of our time and of
  • himself, because of a historical necessity, to the outer
  • if considerations as those of today only cause disparaging
  • penetrate into the inside of the things just because of their
  • However, this is the task of spiritual science, because of its
  • wintertime in the wake human being because the day life works
  • plant state that is caused in him which is like the sprouting
  • the earth because of their sleeping state? This question can be
  • consciousness. That means if it is possible to cause a state in
  • advance so far to cause a state that is very similar to falling
  • one has to pay attention only to that which it causes in the
  • resemblance is only an outer one because that which I have just
  • because it can arise only from a healthy soul life. They are
  • only externally similar to each other because both ascend from
  • from their hallucinations. This is in such a way because
  • himself because it is his own soul world.
  • borders exist only because the human cognition is weak. He
  • and both certainly meet because they must meet. Death can only
  • be there because it originates from life — and vice
  • the cause prepared of the next life on earth in this life on
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• Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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  • passions. He has to empty the soul, to cause a kind of empty
  • we get a mental picture because we can be stimulated from
  • without, then the mental picture is caused in our soul without
  • in the human being and cause other processes so that the soul
  • causes that soul condition which is free of the body. While the
  • for him, he causes that — completely awake — he
  • spiritual researcher causes a completely empty consciousness.
  • senses and the reason. While such state is caused, otherwise,
  • do it originates only if the body-free state is caused. Then
  • from the former soul life that the body has caused. One would
  • know this, because you realise that to the experience of the
  • yourself, which you ignore now. There fear seizes you, because
  • materialist because you realise that under certain conditions
  • because they have a dark feeling of the fact that they lose
  • researchers are sober in the everyday life because they have
  • to stress this point because the soul life must split, as well
  • his hallucinations. Why is this the case? Because just in such
  • imagination. Because he himself is that, he believes so firmly
  • spiritual-mental core this way. Because the human being is an
  • materialist monist says, because one has inherited these
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