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• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • even today. You may probably hear some judgement and criticism
  • such attempts. Today, indeed, one admits that one has to do
  • science in this city. If there is talk of science today, one
  • different from it. The everyday impressions, joy and sorrow,
  • daydreamers, romanticists, and sectarians.
  • if today few people can only develop their souls as tools to
  • any meaning for the human civilisation of today and the future?
  • different from that of today so that we can speak of times of
  • in such a way, as it is with the today's trained spiritual
  • researcher. The clairvoyant state of the today's trained
  • human being experiences today in his dreams is an atavistic
  • rest of the ancient state of consciousness. While today dream
  • they did not need our today's intellectuality and wisdom of the
  • humanity, we look in vain for a science as we have it today,
  • mind that the peoples which one regards as decadent today have
  • everything that humanity has as culture today goes back to
  • intelligence, the intellectual condition that we have today,
  • the way of thinking of Galilei with which we still work today.
  • attitude of the today's science which was still fertilised,
  • today. Why did the old clairvoyant resign? Because he realised:
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• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • title of the today's talk How Does One Disprove
  • everyday life are just the biggest ones.
  • from supporters of this or that worldview. Since today more and
  • talk. Today I want only to outline the theosophical
  • With it, I have today abstained from proving these things and
  • karma, I want to treat that in the next talk. Today I wanted
  • every human being can check the results at any time. Today the
  • today as Kepler's laws, but also a real spiritual-scientific
  • want to do this comfortably today and rather want to call the
  • today's science, but that also a healthy control [must be there
  • development — possibly, from the eighteenth day after
  • spiritual science. Since what I have said today is just for
  • thinking and feeling and our science give us. Today I wanted to
  • deal with these objections. After we have today opened
  • shown the reverse more or less today. We want to see whether
  • must not succumb to the objections characterised today but can
• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • previous talk should provide the basic mood for the today's
  • arise to someone who approaches theosophy from the today's
  • theosophy today is considered in the same light as the
  • today. However, I wanted only to give the ways on which you can
• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • This should be clear from the start. If today it should mainly
  • everyday life are strengthened. In the everyday life, the human
  • sleeping. Our everyday life proceeds between waking and
  • the day do not exist at night in our soul life, but the soul
  • today, this soul can make an exact distinction between visions
  • for itself. One knows from the everyday life that it is easier
  • can compare it to a phenomenon of the everyday life.
  • within certain limits. Today there are already methods with
  • stronger consciousness than in the everyday life. If one speaks
  • steps much more consciously than in the everyday life.
  • What I wanted to reach today is to cause a sensation of the
  • want to speak the day after tomorrow that the spiritual
  • origins of errors of spiritual research, the day after
  • spiritual research may be mentioned already today at the end of
  • day to day absent-mindedly and wants to know nothing about the
  • One cannot say everything in one talk, and today it has lasted
  • them one day. I have described the sleep, for example, saying,
• Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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  • have explained the day before yesterday that the human being
  • that I have said the day before yesterday; I want only to
  • aspects of mediumship. If I do not mention them today, you must
  • which I have just described. Today I tried to point sketchily
  • spoken the day before yesterday, to what extent this
  • to its own resources, as I have described it the day before
  • yesterday, and takes the way into the spiritual worlds.
  • day before yesterday. It is correct that one can look into the
  • as with all things about which we have heard today that the
  • reached today, one has to say that if truth should prevail the
  • Thus, I tried today to describe not only the possibilities of
  • today's consideration may offer another consolation that people
  • different degrees. What I have described in the talk today
• Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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  • Truths of Spiritual Research held in Stuttgart the day
  • the yesterday's talk about spiritual-scientific truths with the
  • have pointed out not only yesterday but also repeatedly that
  • yesterday. With spiritual senses — the term is
  • that we appropriate by self-development outlined yesterday
  • I have pointed out already yesterday from another side that the
  • experiences as I have told them yesterday about which you can
  • have characterised them yesterday here, they are true of
  • spoken the day before yesterday and today, but how I have tried
• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • that is from a viewpoint which is not popular today and which
  • not completely feel this scientificity today. If we practise
  • of the human destiny and that of human immortality. Today
  • riddle. However, the everyday consciousness passes an important
  • Every day we see our consciousness sinking into nothing during
  • views about that; we do not want to mention them today,
  • the whole day life with all its experiences sinks into nothing
  • day life contains them in itself. Spiritual science considers
  • the wake day life — as a spiritual-mental reality which
  • Today people are no longer burnt, but one refers to them as
  • fourteen days ago, and I have pulled him out — this is
  • that it is different, and I believe him more. — Today
  • everything that has arisen from our today's consideration in a
• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • various knowledge that is not new just in the today's
  • from the most different viewpoints. Since one could say, today
  • which should be talk today, and then you can attach the
  • anybody wanted to say, for example, what have the today's
  • in the meditation in the usual day life; at most, they become
  • you feel enclosed in your skin in the day consciousness, you
  • conception. You get to know the soul as it is today, however,
  • cannot easily imagine that in the usual everyday life a
  • notice them with the usual day consciousness. This inclination
  • The thinking about which I have here spoken today answers it,
  • gestures of the everyday life and turns them to the spiritual.
  • come: behind the bodily, something exists. One is allowed today
  • sensory world. However, one is labelled as a daydreamer if one
  • world does not behave much different today compared with
  • today that the temporal firmament, that [the limitation of the
• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • if considerations as those of today only cause disparaging
  • we consider the human being in his everyday life, this everyday
  • from awakening up to falling asleep, so in the wake day life,
  • wintertime in the wake human being because the day life works
  • across the earth, the wake day life works destructively in
  • our day life. Indeed, we cannot realise from that which happens
  • the day and restore it at night, nevertheless, we find the
  • usual everyday life, the spiritual researcher fully
  • with which the usual wake day consciousness is a kind of
  • least today that one speaks not only of soul and spirit, but
  • also of single beings. Today materialism is declining, and
  • concerning the spiritual, one does not permit even today that
  • heretic. Spiritual science is today in a similar situation. The
  • spiritual researcher is today compelled to say, the knowledge
  • is heresy, but they say, it is humbug. One tries also today to
  • milder, one also speaks of tolerance —, but today
  • acknowledges today as a scientific fact. Even today, one
  • that which you experience in the wake day life. This
  • The spiritual researcher has to perform the same today again.
  • every human being has advanced so far today that he can become
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• Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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  • Somebody who speaks about spiritual science today cannot count
  • sciences and their results. However, today we live again in a
  • the usual day life nor in the outer science. Yes, if this usual
  • It is not allowed to stop at the everyday life, but requires
  • view of the everyday life. So that this can happen, so that the
  • everyday life. We never exert our souls, so to speak,
  • everyday life. We have to evoke deeper soul forces to
  • Higher Worlds?. This is something that today many people do
  • experiences in the everyday life falling asleep.
  • sleep, or, one feels tempted to pause in the middle of the day
  • but a daydreamer for the outer world. He reaches this if he
  • researchers are sober in the everyday life because they have
  • today spiritual science has to go forward as Francesco Redi did
  • destiny of Giordano Bruno. Today one does no longer talk of
  • heresy, but today one calls the persons daydreamers who have to
  • announce something new. Today one has milder methods than
  • today discussed that — even if sketchily — I have
  • realise from it which difficulties even today exist to
  • which I have said today, it is not necessary that everybody is
  • know that today life is more complex because of the triumphs of
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