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• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • again the experiences of the future human beings develop. If we
  • only the traditional truths remain which one had gained with
  • propagated in the Middle Ages which were gained on the basis of
  • in the present and shows that it is possible again to bring out
  • human beings again into the spiritual worlds. Thus, the new
  • the intellectual knowledge, and it gives humanity again that
  • knowledge which again brings strength and confidence and hope
  • science will again give sensation and feeling in the most
  • again.
• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • to gain the hearts of many contemporaries, it is particularly
  • nothing at all to argue against the fact that a person gets by
  • Only spiritual science or theosophy can argue something against
  • there you come again to the medieval mysticism and with it
  • against it; the whole theory was an invented system. One said,
  • opponents of theosophy. Now against it one could argue: where
  • Against it, the opponent may say, we have such things also in
  • Against it, the opponent wants only to argue, nevertheless,
  • way against the theosophical principle of moral.
  • we want to summarise everything that one can argue against
  • proofs against theosophy.
  • [against theosophy], but it is also their duty as it were to
• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • the last talk that one should not consider the reasons against
  • the arguments against theosophy as unjustified but as highly
  • once, not fifty times, but over and over again, you notice that
  • call theosophy are gained only by developing the soul. If now
  • particularly prominent one with which knowledge is gained in
  • yourself that truth is gained with entire isolation of the
  • Against it, the supersensible knowledge reaches reality. Hence,
  • can still argue a lot against that which I have indicated
  • defending theosophy against such attacks that are completely
  • the religious view against theosophy. There one may say, the
  • that which the human being can gain to himself is put, so to
  • argue against theosophy, but then we can position ourselves
  • against these objections in such a way as I have stated now.
• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • that there are some, also substantial objections against it. I
  • to a state of unconsciousness. Now it would go indeed against
  • Higher Worlds? and will outline them once again
  • vision; against it the spiritual researcher is aware of the
  • Imagine that you have all mental pictures at this moment again
  • oblivion. We can bring up the forgotten again in our memory. As
  • nothing at first. Then he has to cause moments again, at which
  • the unconscious emerge again. The pictures return but quite
  • from himself. One receives it again. As well as you put out
  • against the thought of Schopenhauer's philosophy that the world
  • be made dependent. Even if now and again right results may
  • a quality of the sensory world. Against it, something appears
  • wisdom saying of occult science says, only that can gain real
  • again a life between birth and death and so on. There we deal
  • Against it, the true spiritual researcher has the obligation to
  • This leads us again to that which the painter must be able to
• Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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  • lies in wait for you against which the spiritual researcher
  • grotesque now and again. If one gets over the grotesque
  • Protestant one. Hence, it is again urgently necessary, beside
  • and if they started talking only then again, they would not
  • behold them that he is protected against them the encounter
  • gives up the thing again can experience that he now mixes that
  • about these things, as the human soul is careless now and again
  • cannot bear a grudge against them because they do not better
  • How did people defend themselves against an apparently so
  • only force himself to feel again as a body, as with E.T.A.
  • can learn from this question again, what I have already often
• Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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  • further to acquire the possibility to gain them with full
  • gains to himself by self-development always depends on the
  • from the usual sensory consideration of the things again. We
  • gain something new. The soul sometimes feels that darkly in the
  • the effect can be characterised again, while we compare the
  • it arises again how it really is with the error. It is already
  • can, must and should be pronounced again and again.”
• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • has exceptionally many prejudices against itself. Nevertheless,
  • member of humanity. Against it, another human being enters into
  • again in the body, in the senses, in the brain et cetera. Thus,
  • bodily being and a spiritual-mental being; both combine again
  • against the view of monism; you split the human being in two
  • protect us against this experience.
  • seed which develops in the blossom starts a process again and
  • death; and if we see a human being born, we see him again
  • life, and we use the next life again to enrich our inside.
  • against it, but Francesco Redi also experienced that. One
  • scientific fact. You cannot argue anything against it. The
  • says nothing against the theories of heredity, as far as they
  • hostility against it as Goethe said to the deniers of movement
• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • our time many prejudices exist against spiritual science and
  • human mind gains strength with inner, intimate means:
  • argues nothing against that. However, spiritual science applies
  • tiredness that sleep again balances. This is the regular
  • exhales the soul life again. While we are waking, we have the
  • helpless against that which happened, but I can learn to
  • However, the fact militates against it that somebody who grows
  • about prejudices against spiritual science. There he says, the
  • From there the objections against spiritual science originate.
  • stands still and the sun circles around it, against all
• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • nature, to penetrate into the inside of the things. Once again,
  • goes back again to the word of the great naturalist Haller
  • against it:
  • and now develops again to a spiritual-mental being. This
  • The spiritual researcher has to perform the same today again.
  • the spiritual world to be active again in a new life.
  • and that one can argue against that which it has to say. One
  • can, must and should be pronounced again and again.”
  • spiritual-scientific sense against any contradiction. Then the
• Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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  • sciences and their results. However, today we live again in a
  • can still argue many things against that. One can understand
  • again described in my book How Does One Attain Knowledge of
  • theories, as one dazes himself against fear. The materialist
  • again about which he knows that he must cast off it for the
  • that he has now to remove that imagery arbitrarily again which
  • but also to extinguishing it again — any knowledge is
  • again. One does not have this ability in the usual life. One
  • you must extinguish it again. You cannot enjoy it. You must see
  • that again, he could not be a free observer of the spiritual
  • sciences. He who wants to fight against it does only not know
  • which appear in his current life again, then one has to answer,
  • gained in life, and we ask him, you have experienced grief and
  • invented proofs over and over again have gradually become a
  • prepare a new life again. This solution of the question of