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• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • Truths and Errors: Lecture I: Spiritual Science and the Future of Human
  • Spiritual Science and the Future of Humanity
  • Spiritual Science and the Future of Humanity
  • the human being can put to himself, to the questions of death
  • and life, of the development of the whole humanity, even
  • little that the human beings who belong to this supposed sect
  • humanity. Indeed, one is in case of spiritual science still in
  • human future, for our whole life praxis, for the firmness and
  • How is the nature of death? Which is the nature of humanity
  • science, which is connected with a particular level of human
  • which it is then and which is spiritual. If now the human being
  • Then we may say, if the human being falls asleep in the
  • evening, the whole human being does not exhaust himself in that
  • which lies in the bed, but the core of the human being, the
  • those areas where the highest questions of human existence, of
  • any meaning for the human civilisation of today and the future?
  • processes in the human civilisation. — One cannot say
  • this if one surveys the course of human development with
  • time has developed from that which humanity has experienced
  • again the experiences of the future human beings develop. If we
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• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • the essentials are that the human being recognises to a certain
  • with those who state that there are limits of human knowledge.
  • — We have to confine ourselves, however, as human being
  • limits of human knowledge more and more, so that the human
  • the human being can develop spiritual senses, spiritual eyes
  • in such case the human being is in another form of existence;
  • that the human being always must get another condition if he
  • human being as our sensory world exists. Thus, that which leads
  • first, we want only to describe what refers to the human being
  • how he faces us immediately. The human being appears to the
  • eyes. However, theosophy shows us that the nature of the human
  • everything that causes the life phenomena in the human being is
  • still the next supersensible member; since as the human being
  • astral body with the entire animal realm. However, the human
  • Thus, theosophy says that we understand the human being
  • members. It also shows that with the human being if he falls
  • separated from the physical and etheric bodies, the human being
  • human essence consists of the ego, the astral body, and a part
  • human being goes through repeated lives on earth in a physical
  • body, while the forces which belong to the human being reach
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• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • but they arise only if the human being submits himself to
  • making the contents of knowledge independent from the human
  • subject. Since one argues rightly that that which the human
  • an individual subjective validity only. If the human being may
  • then everything would be only something that every single human
  • However, this is not in such a way. The human being can only
  • can see how one human being helps the other. This can cause
  • where only the picture of human misery and human compassion is
  • anybody wants to argue, everything that the human being
  • because it is something individual and, besides, every human
  • development. The human being has to survive some serious fights
  • to consider that the human being does not experience with
  • the human being can approach the consideration of human life.
  • the sensory view, the human being enters existence at birth and
  • However, if the human being faces himself and has learnt to
  • look from without at the human being in the just characterised
  • mysterious human development begins. There we can realise how
  • from a deep subsoil of human existence in the still uncertain
  • of our mental experience. If we look at this human life
  • the moment take place in the human life where the
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• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • questions of human life. These are the questions of the nature
  • and destination of the human being, of the soul experiences
  • the human soul.
  • of spiritual research are inside of the human soul because one
  • several times. If the human soul should be transformed into an
  • everyday life are strengthened. In the everyday life, the human
  • as well as the usual reason are quiet if the human being is
  • the human being experiences from morning to evening were
  • easy to realise that everything depends on whether the human
  • his full heart onto the other human being that he does not
  • is better that the human being uses such mental pictures with
  • a vision, a hallucination overpowers the human being, it
  • spiritual-scientific recognising human being who enters with
  • writing The Cardinal Question of Humanity by Max Seiling
  • Thus, we realise that the human being attains a more intensive,
  • into the human being, so that he/she speaks or writes with
  • the human being has repeatedly sent his Imaginations into the
  • human being listens to his own speech. You have this
  • human being knows if he speaks that he can form words that he
  • which question could the human being be more interested? An old
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• Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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  • have explained the day before yesterday that the human being
  • human soul that can mediate between the human knowledge and the
  • except the consciousness in the human nature are brought into
  • consciousness strongly, and pushes its way into the human
  • manifestation and observes which processes happen in the human
  • soul as results of this coherence of the human nature with the
  • of mediumship, from that which the human soul can explore which
  • but to an investigation about how the human being gets
  • nothing as difficult for the human being as self-knowledge,
  • first, so that you are not shocked. The fact that the human
  • possible things which take effect from human being to human
  • about these things, as the human soul is careless now and again
  • irrefutable highest truth, the other kind of human beings, the
  • supersensible world. He does not differ from other human
  • really determine the value of the human being but only that he
  • the human being, his power of judgement and his moral
  • intellectual and moral qualities of the human being already
  • exposed which appear gradually in the evolution of humanity.
  • appear in weaker degrees always in the human being. The way to
  • single members of the human nature are in a looser balance
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• Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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  • have physical organs as human beings of the usual life to
  • allowed to do this. The value of a human being also of a seer
  • development. Unhealthy human mind leads to a pathological view
  • consciousness of the human being is dazed or paralyzed, so that
  • seer is not a special human being because he has the seer's
  • gift, but his human value must be judged as that of the other
  • human beings, too — by his healthy faculty of judgement
  • do human beings become still materialists? Why do they misjudge
  • why human beings may become materialists. Indeed, these are
  • spiritual reasons in the human soul, forces, which work from
  • the spiritual world into this human soul that take the human
  • on the human soul in such a way that they veil everything to
  • errs if certain forces in the human souls beguile it. The
  • The human souls judge about that which is a manifestation of
  • the spiritual that it is only matter. In these human souls
  • in the human soul: the ahrimanic or Mephistophelian forces work
  • the human beings shy away from the spiritual.
  • ourselves, why does the human being become, actually, a
  • materialist? There we have to realise that the human soul has
  • in which one gets if one acts different [than usual]. The human
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• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • property of humanity in this or that area was unpopular at any
  • the deepest human interest; one is not only curious of the
  • concerns: human destiny and human immortality — or we
  • human destiny puts big serious questions at every turn. We
  • realise that a human being enters into existence and worries
  • member of humanity. Against it, another human being enters into
  • riddle of death approaches the human being particularly. What
  • self-knowledge a little, we recognise that that which the human
  • being creates and which he becomes as a human being has a
  • be true that the human being works hard for something that is
  • of the human destiny and that of human immortality. Today
  • the real being of the human nature. Then the question arises,
  • sleep and enters into the spiritual world, so that the human
  • Then the human being is in the spiritual world and in the
  • morning this spiritual-mental of the human being submerges
  • we have separated the human being during sleep as it were in a
  • against the view of monism; you split the human being in two
  • science of a duality of the human being. That who does not know
  • spiritual-mental of the human being is not aware of itself. For
  • the body. Everything depends on the fact that the human being
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• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • human souls. However, the area of spiritual science is as big
  • into account. Natural sciences have educated humanity in a
  • so that the human being put the questions of life and death in
  • will still last long, until humanity realises that the method
  • human cognition cannot penetrate into it. With such spirits,
  • human being can see with his eyes. He cannot see the cells and
  • animals with the human eyes and to penetrate into these
  • same quality, which assume that the human cognitive faculties,
  • human mind gains strength with inner, intimate means:
  • Just as a human being behaves who sees himself in the mirror,
  • contemplation. What do they cause? They cause that the human
  • an inner soul experience that the human being himself has
  • considered the sleeping human being only as explicable because
  • anybody says, air surrounds us, the human being inhales it,
  • We may say, if the human being sleeps, he has exhaled spirit
  • that led to our destiny. If the human beings develop forces to
  • misfortune that a human being experienced twenty years ago is
  • similar way, the human being gets beyond the present soul life
  • the human being emancipates the power of speech so that he
  • Numerous philosophers say that the human being puts questions
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• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • triumphs of humanity are in that area which arises from natural
  • sciences and their knowledge. As the single human being if he
  • genius of humanity. This genius of humanity had to devote
  • They have to deal with that which approaches the human being
  • us now assume that a human being is organised in such a way
  • something else for the human being than it is. They would see
  • Everything that reveals itself to the human being at summertime
  • namely this phenomenon appears in the human being himself.
  • human being. Self-knowledge of the human being for the usual
  • we consider the human being in his everyday life, this everyday
  • to look at the human being how he represents himself in sleep.
  • visible at the sleeping human being. What do we face there? A
  • the cosmic forces, we can also understand this sleeping human
  • imagine that in the human being life sprouts, one normally
  • life of the human being from morning up to the evening to the
  • does not correspond to reality if one assumes that the human
  • awakening is approaching, it is autumn in the human being, and
  • we have wintertime in the human being.
  • wintertime in the wake human being because the day life works
  • life, and at the soul summertime when the human being is in the
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• Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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  • progress of human mind is based on the observation of the outer
  • time in which mind and soul of the human being long more and
  • to limit themselves to that which approaches the human being
  • inner deepening of the human soul by which the soul discovers
  • science. However, we have to realise that the human soul itself
  • human being can become a spiritual researcher, it is necessary
  • centre [of our consciousness]. If the human being calls his
  • human soul life [at a certain time]. The little child lives up
  • sleeping state approach the human being? I do not go into the
  • scientificity, I talk only about that which the human being
  • deliver impressions. The mind starts darkening. The human being
  • confirms — that the whole human being does not exist in
  • the sleeping human being, but that the real human being leaves
  • the body in sleep and is free from the body, that the human
  • never the conscious-wake human being.
  • exist. This means that the human being is with his inner being
  • in the human being and cause other processes so that the soul
  • body. Then it penetrates into the human body; the lung is there
  • more that one can compare the inner activities of the human
  • with some outer reasons that the human soul cannot live free of
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