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• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • little that the human beings who belong to this supposed sect
  • longings, but they are mavericks who prefer to contemplate in
  • evolution, and he describes this. He did no longer have the
  • believed bravely in him, but did no longer understand him.
  • satisfies our longings, strengthens our hopes, kindles our
  • contrite about its own smallness. This also belongs to the
  • in our lives. Numerous human beings long for such knowledge
• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • longings of life, but one must say on the other side, the way
  • a higher world. As long as the astral body and the ego are
  • body, while the forces which belong to the human being reach
  • independent of every sensory view. As long as one remains
  • that belongs to our soul life.
  • belongs in which he has interest and with which he is in a
  • reality and feel fine only if they do no longer want anything
  • individualities, different thinking, and feeling. As long as we
• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • with falling asleep and do no longer bring up cognitive forces
  • we belong anyway with these subjective soul experiences.
  • This objection is completely justified. It belongs even to
  • thinking, develops after birth still long; it is still
  • only with long soul practise of meditative kind. If the human
  • the room. — There you may preach long; it does not become
  • stand here on this earth; you belong as a physical-sensory
  • human being to the physical-sensory world, and you belong with
• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • that a time comes at which we do no longer need to put such
  • belongs to this spiritual training to characterise them
  • something shapeless that does no longer remind of something
  • question of immortality belongs to the most important ones. In
  • from the subsoil, then you can distinguish that which belongs
  • earth-lives of another person. This belongs to the most
  • beings. As long as he can only behold into the spiritual world,
  • already very long. If the pictures [of Imagination] return
  • starting point from the other side if one runs long enough
• Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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  • makes known itself. A trained view of such things belongs to
  • hours-long discussion, everybody is normally still convinced
  • which you really are and which does no longer appear to you as
  • now appears to him as something that he should no longer use.
  • being. As strongly as the soul longs for experiencing something
  • permanently, one does no longer know where conscientious
  • longer be sufficient! - I could bring in numerous other
  • mostly after long straining thinking, as if they stood beside
  • “mostly after long straining thinking” —
  • Rudolf Steiner: For someone who does not long for the
  • will be superfluous. However, to someone who longs for the
• Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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  • this, as long as we stick in ourselves. Not before we have
  • human being. As long as you look only at the effects on the own
  • soul processes thereby arise in us. As long as we practise them
• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • solution of these questions, but one longs for their solution
  • life, which wake the anxious longing after answers to such
  • long, patient exercises enable the person concerned to keep
  • particular, a strong will belongs to it. The human being is
  • has stored inner forces that he can no longer express with the
  • misfortune correctly, as long as he experiences it. We have to
  • Today people are no longer burnt, but one refers to them as
  • Do no longer ponder.
• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • will still last long, until humanity realises that the method
  • thinking]. For longer time the thoughts have to be directed to
  • soul life in ourselves, which belongs to the spiritual-mental
  • recognised. The spiritual life belongs to the entire spiritual
  • world, as well as the air belongs to the physical atmosphere.
  • the outside world. You feel, so to speak, that you belong to
  • which belong, above all, to the reality of higher experience.
  • body says to us, you belong to me, you have to unite with me as
  • not something that he deeply longs for. If we have drawn
  • contemplates: how long does the interval last, actually,
  • language needed so long time for its development as time passed
  • recognise, as long as we are still imperfect, that we must
  • invention is so long a figment, until life proves it true. It
  • will “prove” for long that one can prove the human
• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • say, this way of knowledge belongs to the outer view of
  • he goes into the summer, the longer he sleeps at night. If
  • condition, he does no longer use his limbs, allows the body to
  • before this spiritual existence. People do no longer say, this
  • has to extend time, which belongs to the human being in which
  • long-standing influence of natural sciences, then one is not
• Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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  • time in which mind and soul of the human being long more and
  • consciousness, namely for longer time and with all inner
  • know that at the moment of falling asleep the senses no longer
  • researcher attains if he has done such exercises long enough if
  • one has carried out the exercises long enough, a particular
  • to stand no longer by yourself as it was the case before. Now
  • fulfilled all preconditions is that he does no longer need from
  • destiny of Giordano Bruno. Today one does no longer talk of
  • could reflect on squaring the circle, now no longer, because