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• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • can only indicate the soul exercises. With the usual mental
  • of mental pictures is necessary to put those forces in motion
  • spiritual-mental, has left this outer cover. This core has no
  • spiritual-mental organs by the soul exercises characterised
  • experience in the spiritual-mental is thereby given; a new
  • from prehistory up to now. From the present developmental level
  • had meant. Thus, a peculiar mental picture could develop just
  • that everything is understood that one believes. Mental
  • Giordano Bruno calls the human mental pictures shades of the
  • developed. — This is a fundamental resignation. It
  • come to this point if it should lose all old mental pictures,
  • present criticize the old mental pictures or register them at
  • old mental pictures. However, spiritual science will be,
• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • spiritual-mental organs, so that for him at a certain time the
  • from the concepts and mental pictures of the present. For these
  • who are mentally ill that everything that they see is real that
  • that one can only lead back to a spiritual-mental life that the
  • mental impulses the other side. Everything may be theoretically
• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • slumbering as it were by inner mental-spiritual energy. Then a
  • nothing, but in a spiritual-mental essentiality that is as real
  • world of spiritual-mental realities. A simple consideration
  • of our mental experience. If we look at this human life
  • mental-spiritual is completely able to use its tool, the brain?
  • spiritual-mental of the human being working on the
  • spiritual-mental that is involved in that which is its
  • acknowledge the mental-spiritual in such a way that it exists
  • spiritual-mental which has formed the brain the same for all
• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • is a paradoxical mental picture, isn't that so? Now you may
  • have not only this mental picture and turn it over in your
  • mental picture, then only it will become a meditation.
  • we have such a mental picture like that of the two glasses and
  • mental pictures disappear while falling asleep, one
  • is better that the human being uses such mental pictures with
  • no outer reality. One could also use usual mental pictures, but
  • then you have to set the soul by a regular mental training into
  • and similar phenomena and the symbolic mental pictures which
  • Imagine that you have all mental pictures at this moment again
  • is only our mental picture or idea. However, the trivial
  • to distinguish imagination, mental picture, and reality in
  • sensory world. You obtain mental pictures that you have not
  • given yourself. Since the mental pictures which you have given
  • world of cognition. All mental pictures of the spiritual beings
  • if the mental pictures return which one has sent down, and
  • death and a new birth in the wholly spiritual-mental, then
  • with the spiritual-mental of the whole world that extends in
  • The mathematician forms, at least theoretically, mental
  • extending the mental pictures of the three-dimensional space
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• Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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  • (1788-1860) who said in his writing The Fundamentals
  • of the soul another direction by mental work. Where are
• Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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  • spiritual-mental organs. The consciousness is higher than that
  • on the fact that we develop the mental forces which we already
  • envisage our spiritual-mental being. Indeed, we are a microcosm
  • spiritual-mental being. Our reason can consider only sensorily.
  • develops us spiritual-mentally? We do certain exercises to
• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • causes, why mental pictures should fulfil him as the whole wake
  • all that — the mental pictures, the memories et cetera of
  • the wake day life — as a spiritual-mental reality which
  • morning this spiritual-mental of the human being submerges
  • bodily being and a spiritual-mental being; both combine again
  • spiritual-mental of the human being is not aware of itself. For
  • any mental picture in the centre of his consciousness
  • to have such mental pictures is a crazy thing. However, it
  • mentally as an obstacle. You must prepare yourself to endure
  • that one cannot separate percepts from mental pictures.
  • as one has to distinguish reality and mental picture in the
  • comes from father and mother to itself. All spiritual-mental
  • goes back to a former spiritual-mental. That means, we get to
  • with truth: something spiritual-mental can originate only from
  • something spiritual-mental. Somebody who knows how it stands
  • perception. Copernicus had the courage and the mental power to
• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • methods by which the mental capacity becomes different, as well
  • me speak about the mental capacity first. In the usual life, it
  • deals with the world of the things. How does this mental
  • sensory existence, the mental capacity intervenes in our brain.
  • the mental capacity works in such a way that it causes
  • the smallest subtlest structures of the brain. The mental
  • mental capacity could be protected from causing this
  • the mental processes behave; they intervene in the brain: they
  • aware of the mental process. Thus, the usual mental capacity
  • can strengthen the mental capacity, not with outer means but
  • are independent of that on which the usual mental capacity is
  • want now to characterise this process of the independent mental
  • he is free of affects, desires, and mental pictures. Something
  • soul life in ourselves, which belongs to the spiritual-mental
  • and soul. His spirit and soul are in the spiritual-mental of
  • Somebody who has developed his mental capacity by meditation in
  • life with the released mental capacity looks in such a way that
  • mental capacity, so that it proceeds internally, we can
  • develop something spiritual-mental in the speech, but it does
  • not remain something spiritual-mental in the usual life. It
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• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • we return to our first mental picture. The human being goes
  • What are the mental pictures, ideas, and concepts to the
  • take a simple mental picture to develop the full power. It does
  • not depend on the contents of this mental picture. While our
  • thoughts wander from mental picture to mental picture in the
  • concentrates on one mental picture, on one sensation. He rests
  • himself to this mental picture and to rest on it for a while,
  • this mental picture.
  • dedicates itself to a single mental picture some time. One has
  • to delve deeply into the mental picture; it does not need to
  • take much time. One must grow together with the mental picture.
  • that the feelings and mental pictures of the usual life are as
  • only life itself decides whether anything is percept or mental
  • idea or mental picture, one can easily disprove that. If one
  • mental picture. If, however, one touches it, one perceives very
  • well whether it is only a mental picture or reality. There is
  • distinguish percept and mental picture that is to distinguish
  • spiritual-mental. He probably beholds how a human being
  • qualities is the spiritual-mental core that has been discovered
  • of the human spiritual-mental essence shows that the human
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• Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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  • things, that we have mental pictures in our soul. Which sense
  • single mental pictures, sensations, ideas, or impressions that
  • manifold mental pictures, which change at every moment, with
  • with his soul life. While, otherwise, the mental pictures
  • proceed without surveying them, he has to select single mental
  • consciousness. He selects single mental pictures of his soul
  • is engrossed in these mental pictures — not in their
  • behaves in such a way that he moves a mental picture
  • soul forces and retains this one mental picture in his
  • concentrate on a mental picture. That is the point that we
  • we get a mental picture because we can be stimulated from
  • without, then the mental picture is caused in our soul without
  • The mental pictures that are attached to worries, to desires,
  • world. Not that is the point that we have a mental picture, but
  • that we exert ourselves to move the mental picture in the
  • Then, however, he puts one single mental picture in the centre
  • mental pictures appear in the soul. Now you know what it means
  • a certain time on to concentrate upon certain mental pictures,
  • his mental pictures; he produces them from his soul; they are
  • sinking in the depths of your consciousness as mental pictures
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