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• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • to the outer instrument of the brain. The question always
  • Spiritual science argues that there is not only an outer
  • outer, mechanical means, spiritual science points to an attempt
  • with experiments. Not with outer attempts and tools we can
  • that the outer impressions stop and, finally, unconsciousness
  • outer impressions stop, that the soul feels its own being and
  • can also feel as a being if all outer impressions are quiet.
  • exclude all outer impressions consciously and by his will and
  • ourselves to a picture so that we do not admit outer
  • spiritual researcher has to exclude all outer impressions while
  • spiritual-mental, has left this outer cover. This core has no
  • transformation of the outer forms, but seldom to the human soul
  • clearly directed upon a reality, so that the outer reality was
  • one may ask, is there anything in the outer world that proves
  • the outer sensory world and upon its intellectual
  • of the outer reality with the intellect. The following shows a
  • spirit, which manifest in the outer forms, in that which we
  • divine thoughts, not shades of the outer things. If Giordano
  • Bruno turns the physical view to the outer world, the idea of
  • human concepts are not shades of the outer sensory things but
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• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • more people, also of the outer science, are convinced that
  • behind everything that the outer science can investigate
  • us envisage the moment of falling asleep where all outer
  • this respect that all outer sensory impressions and
  • not unconscious if he himself arbitrarily stops all outer
  • appears to the physical eye that it is an outer, indeed, only
  • of the etheric body. This essence cast off the outer cover of
  • something if no outer impressions are there; that he has
  • liveliness, maybe even a higher liveliness than the outer
  • outer laws of the celestial mechanics lived which we can study
  • that the outer life can be explained if one does certain
  • concerning the outer life — even if the requirements were
  • the outer world that the effects go back to causes and that we
  • conclude that the outer, physical human being has descended
  • with outer means that heredity does not only give that, not
  • Hence, the outer science may say, we are not yet so far to
  • devotion of an outer spirit which is the origin of the earthly
  • immediate problems of the outer world. They brood over that
  • which has put them into life and even start despising the outer
  • from the outer world.
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• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • that all the outer impressions are quiet and also all thoughts
  • have said that the outer science must take offence at such a
  • will probably accept these things and say, indeed, the outer
  • sort out for himself what exceeds the outer research, because
  • the outer world gives us as a mediator of knowledge or as
  • touched by that which is only a picture of outer reality so
  • released, otherwise, only by an outer impression of physical
  • such a way as it can happen, otherwise, only by an outer
  • inwardness into your outer body. — Yes, while the soul is
  • eyes and ears and the other senses carry the outer impressions
  • are free of your outer body; now, however, you do not live in
  • an outer experiment, so that he only needs to set all things in
  • outer reality is the opposite of scientificity in modern sense
  • outer reality. At the moment when we face ourselves, we have
  • conception and for the time after death the outer sense
  • way, her realises at the same time that this outer nature,
  • individual abilities that depend on the use of his outer
  • instruments, on his outer forces, and, hence, he cannot be
• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • consideration of life that the statements of the outer senses
  • no outer reality. One could also use usual mental pictures, but
  • outer reality, but it should educate the soul to get forces
  • of the outer life than from his delusions. He possibly finds
  • there as something that refers to an outer reality. He has to
  • They are much more active than the impressions of the outer
  • example, how hard has the outer science to work to obtain its
  • really not easier than things of the outer science, but
  • laws. Since there one gets into dangerous things which an outer
  • the outer world. It is hard to distinguish illusion from
  • produces the outer material things is accessible only to the
  • outer life, life itself controls and corrects. If we think
  • wrong, the outer reality corrects us. To the spiritual
  • observatory can investigate what the outer science
  • get to know by the outer science that we have certain
• Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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  • supersensible worlds. The usual science produces its outer
• Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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  • be searched as in the outer life, but that they have to be
  • disproves errors in the outer life and science; in the area of
  • outer view of the sensory world? I would like to bring in a
  • the outer view of the senses does not err — the judgement
  • spiritual area than in the outer area. The concepts
• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • outer sensory observations and on the intellect that is bound
  • body is in sleep, then he excludes all outer impressions which
  • and beings, as well as the outer physical world is fulfilled
  • outer physical laws. — We find such a tip with many
  • life becomes stronger and stronger, and if the outer forces go
• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • Now, from this outer example it arises that there, indeed, in
  • death. The knowledge has to assert itself that the outer
  • if it is aware of its borders. However, this outer science
  • memory with outer apparatuses. So one should also recognise
  • by the same spirit as the outer natural sciences. One can
  • can strengthen the mental capacity, not with outer means but
  • proceeds in such a way that we get from outer impressions to
  • experience it now as an outer object. The outer world remains
  • to the outer physical body. Now you get to know the reason, why
  • that unites with me which is exhaled by the outer physical
  • nature [during sleep] when that is repaired which the outer
  • needs not limit the outer talking; one has only to apply the
  • question of human destiny. The outer life does not answer it.
  • into a machine. As natural sciences intervene in the outer life
  • us take an example. One mostly judges using outer reasons.
  • with Giordano Bruno concerning the outer borders of space.
• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • himself, because of a historical necessity, to the outer
  • with this Goethean word he leads from the outer view of nature
  • must say, at the same time he led from the outer view of nature
  • say, this way of knowledge belongs to the outer view of
  • an outer existence only but that they live in our soul so that
  • to abstain from outer sensory impressions, also from that which
  • bound to the outer senses, but is conjured up as seeds that
  • resemblance is only an outer one because that which I have just
  • likes the outer activities towards the spring and the summer,
  • ascends there in the soul from the outer reality?
  • Only life decides such things, as well as in the outer life
  • to the outer sensory world as a new world. There he beholds the
  • forces that shape the outer world, he realises what forms the
  • basis of the outer world as a spiritual. He really penetrates
  • the outer forces of existence. It will become obvious if once
  • If one investigates the outer life scientifically, and if one
  • well as natural sciences strive for recognising the outer
  • the merely outer science. Then it may come to light up it; then
  • the outer science can also understand that which the spiritual
  • the view was extended materially to the immeasurable outer
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• Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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  • progress of human mind is based on the observation of the outer
  • world and on the application of the reason to this outer world.
  • Natural sciences are based on the outer view. They have
  • the usual day life nor in the outer science. Yes, if this usual
  • connect the purpose with it to get to know the outer world and
  • pictures that he does not use for the outer cognition of the
  • worries and passions that the outer life stimulate must be
  • neither with the movements of the body nor with the outer
  • with some outer reasons that the human soul cannot live free of
  • but a daydreamer for the outer world. He reaches this if he
  • For the outer viewer this world becomes very similar to the