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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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    • as starting point and go up then to the highest questions which
    • science for the future, I have to point with some words to the
    • present science points to the experiment, to attempts with
    • outer, mechanical means, spiritual science points to an attempt
    • of development something that points us deeply to the most
    • only descended from a higher point of view that, however,
    • example: Aristotle was already at the turning point of the
    • pointed to a higher member that has its centre near the heart,
    • pointed to the real world of the senses because now the time
    • them later. There one pointed to the fixed starry sky as a kind
    • perceive with the senses. If Giordano Bruno points to the
    • who points to the cosmic space but also strongly to that which
    • numerous books. There the representatives of intelligence point
    • come to this point if it should lose all old mental pictures,
    • With it spiritual science points to its future mission. Such a
  • Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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    • first with his normal consciousness. From this viewpoint
    • One could say that he experiences the chain of life that points
    • only to point out that it is hard for the scientifically
    • charged to be a witch. Here we stand in a point where we can
    • examples. We want to point only to an example that can be
    • dissolve. One should point repeatedly just to the first
    • silenced which take the viewpoint of reincarnation. If —
    • literature points out particularly that even twins show
    • only needs to point to the fact that already astute
    • rightly could refer. They could point rightly to the fact that
    • opponent could point to numerous examples. Furthermore, he
    • not found security in itself. The opponents can rightly point
    • objections. I have already pointed many a time to the viewpoint
  • Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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    • Then, however, you reach a point of soul development where you
    • certain point only — then memory breaks off, and at most
    • course of our ego up to the point where the ego-consciousness
    • certainly also from a selfish viewpoint.
    • Where to may such a viewpoint still lead, even if it is
    • selfish? Since the fact that people have the viewpoint to
    • viewpoint, but that one recognises how the human beings have
    • their viewpoint was selfish at first —, then something
    • ego” which gradually struggles through to the viewpoint
  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • pros and cons more from the point of view of general
    • cons from the point of view of the spiritual researcher in this
    • something as starting point that I have already mentioned here
    • have the sensation that this picture points to such an
    • has to point to the fact that this imagery appears to the
    • world as starting point, and there space has three dimensions.
    • things arise. I would like to point to the works of Oskar
    • in this talk, to point to the change that the things undergo
    • point is identical on the left with that on the right that the
    • starting point from the other side if one runs long enough
  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • learnt ideas of the spiritual world. From their viewpoint, they
    • which I have just described. Today I tried to point sketchily
    • have all possible worldviews or viewpoints in the usual world.
    • realise that for all these viewpoints numerous reasonable
    • of the concerning viewpoint. Even if you do not stand at all on
    • the materialist viewpoint, you may say if you listen to a
    • what he brings forward for his viewpoint. The uncomfortable
    • begins where people are committed to any viewpoint unilaterally
    • and attack and reject another viewpoint to the point of
    • positive for contrary standpoints. Reasonable people have
    • always pointed to the fact that — considered unilaterally
    • — no point of view shows the truth really. People, who
    • contrary points of view in the middle. — However, this
    • you can describe everything unilaterally from a viewpoint and
    • generally to a viewpoint.
    • a subjective viewpoint. Thereby one gets to know the logical
    • value of a viewpoint that one knows how one has got it how a
    • different viewpoints, but because one recognises how this
    • viewpoint has originated and why one judges in such a way, one
    • acknowledging the value of the other viewpoint. The different
    • Maximum number of matches per file exceeded.
  • Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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    • have pointed out not only yesterday but also repeatedly that
    • organs. Now I have to point out, of course, although it seems
    • some sources of error as starting point comparatively in the
    • starting point which his soul takes. Self-development is based
    • the fact that we take a healthy soul life as starting point and
    • stand there immediately before a point, which we have to
    • I have pointed out already yesterday from another side that the
    • second point that matters is that we can form a right,
    • take as right starting point that means a morally healthy soul
    • characterise this mood we have taken the starting point from
    • this point with himself like a foreign being and looks back, if
    • point to a certain scientific direction that appeared in
    • point of that in which not only the single but also all human
    • beings are interested. Since that is the point if we become
  • Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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    • life from the viewpoint of the so-called spiritual science,
    • that is from a viewpoint which is not popular today and which
    • However, there is a viewpoint from which the question of
    • to know this we have to take a phenomenon as starting point
    • Someone who stands on a materialist viewpoint will say rightly,
    • point only to an outstanding fact. Charles William Eliot
    • these persons become awkward. It is not enough to point to the
    • nerves take the heart as starting point. He led him to a corpse
    • and showed that the nerves take the brain as starting point.
  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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    • from the most different viewpoints. Since one could say, today
    • here, I would only like to point out that beside various
    • paganism” and one points to the church history. It is
    • capacity work? We stand here just at one of those points where
    • physiologist) pointed [in his lecture] at the scientific
  • Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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    • inside of our whole point of view, as it should be developed.
    • We take a big change in nature as starting point that faces us
    • takes a quite wrong viewpoint: one normally compares the wake
    • sensations as starting point which he has experienced in the
    • could not freely turn our eyes from one point to the other, we
    • have pointed out how the spiritual researcher has to extinguish
    • a point where it has to perform something similar as natural
    • Here spiritual research is at a similar point as the
    • at the same point and faces the spirit with the same attitude.
    • point, which one names with the word life. If the
    • world of the spiritual researcher also has such a certain point
    • were. This point that one approaches, as the naturalist
    • Here we get to a point where I have to eliminate an objection.
    • himself. I must point there to my book How Does One
    • people point to heredity, the spiritual researcher will
    • experienced as starting point and it stops at the
  • Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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    • contrary. Even if it takes its starting point from quite
    • that it can deeper invade into the things from the point of
    • everything is concentrated upon one point. If you have to do
    • concentrate on a mental picture. That is the point that we
    • world. Not that is the point that we have a mental picture, but
    • spiritual science has to say at this point. Du Bois-Reymond
    • Higher Worlds?. If you have arrived at this point, you just
    • which you get to know only at this point of soul development:
    • get to know yourself as soul at this point of existence only.
    • takes a healthy soul life as starting point.
    • to stress this point because the soul life must split, as well
    • that the spiritual researcher is able at this point to behave
    • — has reached this special point which he learns to feel
    • the human being has come to this point, not only the splitting
    • Spiritual science points out that in the human being probably
    • luck and misfortune from the only entitled viewpoint.
    • suffering different from the viewpoint of the usual sensations.
    • take death and pain as starting point. He said, the worldviews
    • viewpoints to which the true spiritual researcher rises already



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